Can Christian Man Marry A Woman Intending to Tame Her?

Can a Christian man marry a feminist Christian woman with the intent of taming her like Petruchio did with Katherine in Shakespeare’s “The Taming of the Shrew”? Or must a Christian husband always seek a woman who is submissive and believes in and follows Biblical gender roles?

Shakespeare’s “The Taming of the Shrew”

Here are some excerpts from synopsis of Taming of the Shrew by www.sparknotes.com:

“In the Italian city of Padua, a rich young man named Lucentio arrives with his servants, Tranio and Biondello, to attend the local university. Lucentio is excited to begin his studies, but his priorities change when he sees Bianca, a beautiful, mild young woman with whom Lucentio instantly falls in love. There are two problems: first, Bianca already has two suitors, Gremio and Hortensio; second, Bianca’s father, a wealthy old man named Baptista Minola, has declared that no one may court Bianca until first her older sister, the vicious, ill-tempered Katherine, is married…

The Katherine problem is solved for Bianca’s suitors when Hortensio’s friend Petruchio, a brash young man from Verona, arrives in Padua to find a wife. He intends to marry a rich woman, and does not care what she is like as long as she will bring him a fortune. He agrees to marry Katherine sight unseen. The next day, he goes to Baptista’s house to meet her, and they have a tremendous duel of words. As Katherine insults Petruchio repeatedly, Petruchio tells her that he will marry her whether she agrees or not. He tells Baptista, falsely, that Katherine has consented to marry him on Sunday. Hearing this claim, Katherine is strangely silent, and the wedding is set.

On Sunday, Petruchio is late to his own wedding, leaving Katherine to fear she will become an old maid. When Petruchio arrives, he is dressed in a ridiculous outfit and rides on a broken-down horse. After the wedding, Petruchio forces Katherine to leave for his country house before the feast, telling all in earshot that she is now his property and that he may do with her as he pleases. Once they reach his country house, Petruchio continues the process of “taming” Katherine by keeping her from eating or sleeping for several days—he pretends that he loves her so much he cannot allow her to eat his inferior food or to sleep in his poorly made bed

Katherine and Petruchio soon return to Padua to visit Baptista. On the way, Petruchio forces Katherine to say that the sun is the moon and that an old man is really a beautiful young maiden. Since Katherine’s willfulness is dissipating, she agrees that all is as her husband says

At the banquet following Hortensio’s wedding to the widow, the other characters are shocked to see that Katherine seems to have been “tamed”—she obeys everything that Petruchio says and gives a long speech advocating the loyalty of wives to their husbands. When the three new husbands stage a contest to see which of their wives will obey first when summoned, everyone expects Lucentio to win. Bianca, however, sends a message back refusing to obey, while Katherine comes immediately. The others acknowledge that Petruchio has won an astonishing victory, and the happy Katherine and Petruchio leave the banquet to go to bed.”

A lot of Christians who are ignorant of history and even the Bible would say a person is wrong for marrying for economic reasons. If you believe that, I would invite you to read the story of Ruth in the Bible.  She married Boaz to redeem her mother-in-law’s husband’s family land.  We falsely have been taught today that a person must marry because they first “fall in love with a person” – that command is found nowhere in the Bible. It is wishful thinking, mostly on the part of women.   Some will say – what about Jacob? He loved Rachel so much he served seven years for her.  But again, this is not a command, it is an example. And why did he love her? Check the story – it was because of how beautiful she was.

And let’s not forget Jacob’s mother and father. What a whirlwind romance they had right? They just met each other and went into his mother’s tent had sex and became man and wife.  No long courtship, no discussion.   Isaac followed his father’s advice for him in finding a wife and Rebekah followed her father’s command for her to go back and marry Isaac.  It was that simple.

But the most important question the Taming of the Shrew presents us with is whether or not it is sinful or immoral for a Christian man to marry a rebellious woman with the intention of taming her into submission?

However, before we can answer this question, we must first answer another very important question for Christians.

Can a Christian Marry an Unbeliever?

In 2 Corinthians 6:14-17 the Apostle Paul gives the following command regarding Christians entering into relationships with non-believers:

“14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.”

As we can see from the above Scriptures, it is clear that believers are not to be unequally yoked together with unbelievers.

This is why a Christian church has no business having an inter-faith conference with the Muslim church down the street. And it is also why a Christian man or woman can never enter into the most intimate of human relationships God ever designed which is marriage, with a non-believer.

Some Christians have falsely used 1 Corinthians 7:13-16 to say that the Apostle Paul was ok with Christians marrying non-Christians:

“13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?”

However, such an interpretation betrays the entire context of the passage which Paul states in verse 20 of this same chapter:

“Let every man abide in the same calling wherein he was called.”

Paul is saying that if you become a believer and your spouses does not come to the faith as you have that you are to remain with them if they want to stay.  He is not saying it is ok for a Christian to purposefully marry a non-believer which would then conflict with what he said in 2 Corinthians 6:14-17.

Now that we have established this important principle of the Scriptures, we can go on to answer the question at the center of this article.

Can a Christian Man Marry a Christian Feminist Woman with the Intent to Tame Her?

Throughout the Bible God’s relationship with humanity is pictured in two different ways.  As individuals our relationship with God is pictured as a father and child relationship.  But God’s relationship with his people in the collective sense is always pictured as that of a husband to his wife.

We can see this concept shown where God pictures the nation of Israel as a treacherous wife in Jeremiah 3:20:

“Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.”

Notice how he refers to his wife – “O house of Israel”.

Now let’s look further in this book to Jeremiah 18:1-6:

“The word which came to Jeremiah from the Lord, saying, 2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels. 4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

5 Then the word of the Lord came to me, saying,

6 O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.”

What do we see here? God presents the picture of a potter who had a marred, meaning it had defects.  So, he reshaped it against as a whole new vessel.  God tells Israel, his wife, that she is like that clay.  He saw defects in her and wanted to reshape her in another vessel but she would not allow him to do so.

Now let’s look to the New Testament in Ephesians 5:25-27:

“25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

There is an important parallel here between God as a husband to Israel and Christ as a husband to the Church.  How does a potter shape his clay into the form he wishes it to be? He uses water.  In the same way we as Christian husbands are told to love our wives as Christ loved the church and gave himself for her so he could wash her with “water by the word”, so she would not have “spot, or wrinkle”, so he could present her to “himself a glorious church”.

Why did God want to reshape Israel as his wife? Because she was “marred” which parallels the “spot or wrinkle” shown to us here with Christ and his wife, the Church, in the New Testament.

The point is that God is a consistent husband.  Christ is not a different kind of husband to the Church than God was to Israel.  We as Christian husbands can learn just a much from God’s example as a husband to Israel as we can learn from Christ’s example as a husband to the Church.  This is a fundamental truth that all Christian husbands must embrace.

With that being said can a Christian man marry a Christian woman whom he perceives is marred by feminist tendencies with the intention that he is going to attempt to wash her of those tendencies?

The answer based on God’s own example with both Israel and the Church is a resounding YES!

Am I recommending Men Marry Feminist Women with the Intent to Tame Them?

I have proven the case from the Scriptures that nothing in the Scriptures stops a man from marrying a woman whom he genuinely believes to be a Christian but is marred by feminism.

I made the following statement about my second wife in a post I wrote a few years ago that include my story about how I met my second wife and married her:

“While we were dating, I detected feminist tendencies in her that she had from her upbringing (her mom was a career woman as well).  Her mom even told me on one occasion that she taught her daughters to “be independent and not need a man”.  So even though my wife had become a Christian a few years before she met me, the feminism ran deep in her.  I also detected that her job as a manager might cause some friction in her commitment to our marriage and our home.

But she was so different from my first wife, and such a good Christian woman with great character that I chose to overlook some of these areas that would later come back to haunt me, naively thinking I could help her to see what God says a Christian woman’s priorities should be in regard to her husband, her children and her home.

I mentioned in that same post that my wife displayed many marks of a true believer in Christ.  She was so dedicated to seeing people saved.  She witnessed to her friends at work and relatives and she was concerned for her lost loved ones.  She went on missions’ trips with her church.  I spoke with her Pastor and some deacons at her church and saw in her a woman that had many great character traits and a passion for God.  But she was a new Christian, saved only few years before I met her.

So, I believed when I saw the feminist tendencies in her that I could just teach her and help her to learn those ways were not right.  She told me she believed the passages about submission that I showed her. But she also believed that men and women were equal and she was trying to square that with what the Bible said about submission.

I thought I could wash this feminism from her, but alas after almost 9 years of marriage much of it remains.  There has been some progress and some change but not nearly as much as I had hoped.

The question though is this – does my failure to be able to wash away my wife’s feminism with the Word of God mean that no man could do this with another woman?

The answer is no.  It is in fact possible.

In the three years since I wrote about my story with my failure to completely wash away my wife’s feminism, I have had many men write me telling they had success with their wives in this.  I have actually even had many young women write me telling me that my writings helped to convince them that feminism was wrong and they came out of it on their own before marriage.

So, what is the variable that makes for success in the taming of a feminist Christian wife?  The answer is it comes down to whether the woman will recognize this sinful thought process in her own life and then allow her husband in conjunction with the Holy Spirit to wash it from her.

In James 1:23-24 the Bible tells us about a man looking in a glass seeing his reflection:

“23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.”

Now let’s apply what James is saying to a feminist Christian wife.  A man can take his wife to the spiritual mirror which is the Word of God.  He can show her the reflection of herself.  He can show her the sin of feminism all over her face.  But she must choose to humble herself before God and accept what she sees right there in the mirror.  She must then submit herself to her husband’s washing and see him as a God given instrument for sanctification in her life.

Some may argue “Well I am fine with trying to tame her before marriage, but you should not marry her until she is completely tamed of feminism”.  And I understand where that thinking comes from.   But just because something presents a lot more risk does not make it wrong.  Marriage itself is a risk.  Even marriage to a woman who seems to be a good Christian and one who fully embraces Biblical gender roles. It is simply a matter of how much risk is involved.

Is This a Change in My Position on Christian Men Marrying Feminist Women?

The answer is Yes. Throughout this ministry over the last four years I have made changes on several positions.  Really – over my entire Christian life I have made changes in my beliefs as the Lord has led me to do so.  We must never be so rigid or get to the point where God cannot change our position on something and teach us new things.

Up until now I have taught people on this blog as well as my own sons that I made a grave mistake in marrying their step mother with the intent to help her understand the errors of her feminist thinking.  I have taught young men on this blog and elsewhere that they should avoid interactions with feminist Christian women and at the first sign of feminist tendencies when dating or courting they should abandon such a woman.

If you or my sons want to follow the advice I have previously given there is no sin in following it still.  If you decide that the potential costs in this spiritual warfare to attempt to tame a feminist Christian wife is too much I completely understand and there is no sin in avoiding feminist women like the plague.

So here is my change. 

I have thought back to when I met my second wife and after I talked to all the people that knew her from her church as well as her family.  My intentions were noble.  I saw the potential in her for change.  I went into this marriage fully intent on washing her feminism away and believing she would allow me over time to do it. I believed her passion to see souls saved would result in a similar passion to conform herself as a wife to the will of God for her life. The problem was not in my intent, but in her continued unwillingness to fully yield to the Holy Spirit on this issue, so in turn she could not fully yield to me either.

If you find a woman who has the markings of a true believer in Christ as my second wife had, but this appears to be a blind spot in her life and you are intent on doing spiritual battle, even if takes the rest of your life married to her, to wash the spiritual wrinkles and spots of feminism from her then this is a noble cause. But be forewarned, this is not for the faint of heart. It could greatly affect your future children and in some cases the battle could even lead to divorce.

However, if you are marrying a feminist Christian woman with the intent that you are going to tolerate her feminism and will just give up your headship role over her then you are wrong.  As a Christian God does not allow you to surrender your position as head to your wife. So, if you know you are not willing to do battle to attempt to wash the feminism from a woman then you should not marry her.  You should only marry a woman who fully embraces Biblical gender roles before you marry her.

So here is the conclusion of the matter.  Is it a sin before God for a man to marry a Christian woman with the intent of taming her of her feminist tendencies and beliefs? The answer is no it is not a sin.

But I would leave any Christian man who intends to go into such a spiritual battle with this admonition from Christ found in Luke 14:31:

“Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?” 

Be sure before you go to war, that you count the costs that may be incurred on you in the process of that war.

The Need to Expose Wives’ Sexual Defrauding Before the Church

Many Christians believe the only way a woman can be unfaithful to her husband is by having sex with men other than her husband.  Today we call this adultery. But in the Bible adultery was a two-sided coin.   In the book of Ezekiel the prophet writes the following concerning Israel’s unfaithfulness to her husband which was God:

“You adulteress wife, who takes strangers instead of her husband!”

Ezekiel 16:32 (KJV)

In the above passage we see there are two parts to adultery, or what we would call marital unfaithfulness on the part of a wife:

  1. When a wife takes men other than her husband.
  2. When a wife does not take her husband.

It is utterly ludicrous to say as so many Christian teachers have falsely taught – that if a woman does not take other men yet refuses to take her husband she is still being faithful to him.  If she does not take her husband she guilty of unfaithfulness to him.

In the church we are often taught that sexual immorality, otherwise known as fornication, has to do with sexual acts God does not allow like homosexual acts, premarital sex and adultery.  But the Bible clearly teaches that there is a type of sexual immorality that we can actually commit by NOT having sex.

We find this teaching in Paul’s first letter to the Corinthian Church:

“2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.”

I Corinthians 7:2-5 (KJV)

So how does a man and woman “avoid fornication” according to God’s Word? In two ways:

  1. Have sexual relations with your spouse on a regular basis to avoid fornication OUTSIDE marriage.
  2. Do not deny sex to your spouse to avoid fornication both INSIDE marriage (by denying them their right) and also OUTSIDE marriage (by tempting them to have sex outside marriage by your denial).

The False “Mutual” Teaching of Sex

Today we have many Christian teachers who actually ask us to ignore the very words we have just read in I Corinthians chapter 7. While it is true that I Corinthians 7:2-5 teaches that both men and women need sexual relations it does not teach sexual relations between a man and woman are based upon mutual desire.  In fact, it teaches the very opposite.  This passage teaches that sex in marriage is both a right and a responsibility of both the husband and the wife.  The only decision which must be mutual regarding sex is the mutual decision by both the husband and wife to discontinue sex for a short period only.

Why I teach So Much on the Sexual Immorality of Sexual Defraudment

As a Christian I believe the Gospel of Christ, the reality of Heaven and Hell and the teaching that the Bible is the inerrant Word of God are perhaps the most important doctrines we as Christians must teach and affirm.  However, that does not mean these are the only important doctrines.  And while we do have a lot of false Gospels being spread today as there were in the early church era, thankfully there are still preachers and teachers who are faithful to the true Gospel of Christ and the inerrancy of his Word.

We even have a lot of Christian preachers and teachers today teaching that God does not want us to follow the evil ways of our culture.  To this I say Amen and Amen! The Apostle Paul gives us this very command not to conform to the sinful ways of our culture in his letter to the Christians at Rome:

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Romans 12:2 (KJV)

So, we will hear a Pastor teach from his pulpit that we should not have sex outside of marriage as our culture encourages.   Great! We say amen to that!  But then this same Pastor preach doctrines that conform to our American cultural values and at the same time directly contradict Biblical commands.  These Pastors will condemn men for not loving their wives while remaining sinfully silent on the wife’s call to submit to her husband in everything.  These Pastors will condemn men for having sexual thoughts while at the same time remaining sinfully silent on the sexual immorality of wives sexually defrauding their husbands.

The unfortunate truth is that today even among those who preach the true Gospel of Christ and the inerrancy of the Bible there is almost a complete and utter neglect or in many cases an explaining away of the Biblical doctrine of gender roles.  There is actually an ongoing war on masculinity, patriarchy and male sexuality.  All of this is being done to appease feminism which has infested even many conservative Bible preaching churches today.

This is why God lead me to create this blog back in April of 2014.  God lead me to stand in this gap and to call my fellow Christian brothers and teachers back to the true teachings of God’s Word regarding gender roles as well as sexuality from a Biblical perspective.  This is why many of my teachings on this site focus on a defense of masculinity, patriarchy, male sexuality and sexual rights from a Biblical perspective.

Empowering Christian Men with Steps to Confront their Wife’s Sexual Defraudment

In May of 2015, I published an article entitled “8 steps to confront your wife’s sexual refusal”. In this article I detailed 8 steps that Christian men could take in confronting sexual defraudment on the part of their wives.  This article has since become one of the top 5 viewed pages on this blog and this page alone has had about 800,000 views since I first published it. I made some edits to this article over the last few years but essentially it has remained the same.  Here are the 8 steps I list for men in confronting their wife’s sexual refusal:

Step 1 – Rebuke her privately

Step 2 – Stop taking her on dates or trips

Step 3 – No unnecessary household upgrades

Step 4 – Stop doing the little extra things

Step 5 – Remove her funding

Step 6 – Rebuke her before witnesses

Step 7 – Bring her before the Church

And then I gave the 8th and final step for husbands if these 7 steps did not bring their wife to repentance:

“What if none of these 7 steps work?

If your wife remains willfully defiant, yet she has not left you, it could be for a variety of reasons. She may not want to lose how she lives with you and she knows that after a divorce her lifestyle will be severely affected, and she does not want to deal with the consequences of divorce. Perhaps she may have some genuine care for you left as well as your children but she simply cannot see the error of her ways and will hold out indefinitely with the hope that one day you will fold and give her back the money, the dates, the trips, the house hold upgrades and she will not have been forced to change her ways.

But you have a final step you may take, one that you need to pray long and hard about before you do.

You have the option to divorce her for her sexual immorality.

“But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.” – Matthew 5:32(HCSB)”

A Real Story of a Man Exercising These 8 Steps

Not long after I published my article “8 steps to confront your wife’s sexual refusal” I received many emails from men eager to exercise these steps to confront the sinful fraud going on in their marriages.  I have published some of those men’s stories on this site over the past few years.  One of those men wrote me calling himself “M’s Husband” and his story was the inspiration for my article entitled “Sometimes “Sexual Interventions” are needed in a Christian marriage”.  In this article I began with this excerpt from his email:

“Been married two years and we are both Christian. Our marriage is good, outside the bedroom. We have no children. My wife consented to sex once in the last year and that was six months ago. She refuses any kind of counseling. We abstained prior to marriage and from the first day of our marriage, she has always avoided sex and never enjoyed it.”

Throughout the rest of the article I encouraged and admonished M’s Husband to have a sexual intervention in his wife’s life.  Over the last three years he has updated me on his situation with his wife as he has exercised the first 7 steps I gave to confront his wife’s sexual defraudment.   Both in his letter that I published and as well as other letters he sent to me since anyone can see the love he had for his wife and his wish that their marriage could be made whole.

The sad reality is, just as Israel refused to repent and turn from her unfaithfulness to God as her husband so too after 5 years of sexual defraudment M’s Husband’s wife has refused to repent and turn from her unfaithfulness to her husband.

M’s Husband Letter to his Church Exposing His Wife’s Sin

What follows are excerpts from emails I have received over the last month from M’s Husband.

“Here is the sad update on my marriage. You know that I have been struggling with her rejection since we were married and started writing to you in early 2016.

I think this will be the final act in the drama/tragedy unless she repents and goes to therapy for sex aversion. I spoke for a while with my pastor and he is in agreement with my action.

Here is the letter that I wrote to those in my church and others whom I know. She was served with divorce papers today, so I have made this letter public.  I am still keeping the door open for repentance and reconciliation, but I have strong terms that she must fill.

give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Thessalonians 5:18

MY LETTER TO MY CHURCH REGARDING MY WIFE’S SEXUAL DEFRAUDMENT

My wife, M is guilty of willful, continuous and unrepentant sexual immorality. After being deprived for 107 days, she threatened divorce if I continued to pursue my marital right with her. M proclaimed that she will never grant me my marital right. She has informed me that her decision is final and will not change.  She has forsaken her duty and obligation to our marriage since the first day we were married by depriving me, rejecting me, defrauding me and forsaking me of my marital right. (Matthew 5:32)

She reluctantly went to Christian marriage counseling with me last year for four months.  She rejected all the advice and suggestions that were given to her about chastity in marriage. Our marriage counselor gave up on us because M has an aversion to sex and strongly refused any and all kinds of professional help for that. I subsequently tried to get her to go to therapy and she strongly and angrily refused therapy and denied that she has a psychological aversion to sex.

I have been advised since late 2015 that divorce is a Biblical option. I had resisted that because I love M.  M has not gone to her church for six months and she has hardened her heart toward me and has broken her marriage vow of being “one flesh” with me (Genesis 2:24).

Because I do not see any change in that attitude, because of her proclamation to never fulfill her marriage vow again, because of her willful disregard for the commands of God (1 Corinthians 7:2-5, Proverbs 5:19) and because she continues to rebel against God and against me (Ephesians 5:22-24, 1 Peter 3:5-6, Titus 2:5) I see no alternative except divorce. M and I have been nothing more than roommates as she has continuously violated the Biblical law of chastity in marriage (Hebrews 13:4). M has proclaimed to never fulfill the vow of marriage again.”

A few weeks after that letter, about a week ago, I received this update from M’s Husband:

Larry,

As we continue through the process of separation and divorce, M has started reading Christian blogs and sends me some of them with comments. Too bad she started now, it would have been constructive for her to do that prior to our separation.

Yesterday she sent me one and stated how unloving I was and that she had “done it all” with the communication that she had really gone the extra mile and tried to love me with all her heart. Since submission to me (Eph 5:22) and allowing me to have sex more than once a month (with her acting as if she is being raped with anger and resentment) was forgotten by her, I became angry and wrote her an angry response. It is possible, that I write my best letters when I am angry. I try never to sin in my anger.

Here is the letter that I wrote to her yesterday.

MY LETTER TO MY WIFE M AFTER FILING FOR DIVORCE

M,

I know that you tried to love me. But you decided that one aspect of our marriage would be under your own rules and not under God’s commands.

As your husband and leader of the family, I tried to lovingly bring you to the place that God commands a wife to be in the family. Submissive to me in all things as to the Lord himself.  But you rebelled. Sarah submitted and obeyed her husband and called him “lord.”  You decided to lead your husband in certain aspects of our marriage. Sinfully, Eve lead Adam. Jezebel lead Ahab. There were others in Scripture who did that. All with disastrous results.

Above all, you made your own rules for sex and rejected the commands of God. Rejecting the command to be “one flesh.” Rejecting the command to not deprive each other. Rejecting the command to satisfy me with your breasts ALWAYS. Think about that word always. The verse in Proverbs does not say sometimes. It does not say, when you feel like it. It does not even say once a week. It says ALWAYS. You denied your breast to me always. I wanted to give you thrills and pleasures through your breasts, but they were off limits to me ALWAYS.  But that verse is not speaking only about breasts. “The wife does not have authority over her own body.” Considering that verse makes breasts an analogy for your whole body. You are to satisfy me with your WHOLE BODY ALWAYS. Always…all the time. Kisses always. Kisses on your forehead, your nose, your neck, your throat, your mouth, your tongue, your vagina and everywhere else always. I have authority over your whole body ALWAYS.  Not once a week. ALWAY!

You rejected that….always. You rebelled, even as I was patient. For years I was patient. Then after being a “gatekeeper” you shut me down completely. Then you decided that your body, which I have authority over….always, will be off limits to me and by your decision and your rebellion you have commanded to me that we are going to have a sexless marriage, for the rest of our lives. The anger and resentment from you, during attempts at sex, broke my heart.

I did not marry you to be a roommate and I did not take a vow of celibacy when I married you. I loved you and I love Jesus. Paul wrote that it is better to marry than to burn with passion. I thought that if I could be satisfied with you, whenever I want you (which is what always means to me in this context) then I would not give in to the temptation to be satisfied anywhere but in your arms.  But you rebelled. You stopped wearing clothes that appealed to me. (Remember, authority over your body gives me authority to dress you in what appeals to me). You would not wear lingerie that I liked, ever. You would not drive us to secluded places for wonderful sessions in the back seat. Not necessarily sex but just deep kissing and petting would have thrilled me. I liked watching you pee (authority over your body) but you refused. I wanted to shower with you, but you rebelled and refused that. You brought anger and resentment to our marriage bed. You let me know that you wanted to be anywhere else but in our marriage bed. I could not comprehend as someone could ever choose a television and computer game over sex with her husband.

I expected sex every day of our honeymoon, starting with the second night (first night on Maui). You refused every time except once in Maui and once in Las Vegas. I NEEDED sex at least twice a week at home, but you made yourself a gatekeeper and pulled your body away from me, so that we had sex four times, in the year after we returned from our honeymoon. Then you made me live as an involuntary celibate husband for sixteen months from May, 2014 until November,. 2015 with a total of one time. That time in the hotel room in Daly City. Not even sex in Memphis, when we were there for four nights and we were married less than a year.

Soon after I realized that you were a gatekeeper I tried to have sex with you but was rejected. “But since sexual immorality is occurring,” I was tempted. My urge and prayer was to be satisfied in your arms every time but you drove me away. I could have waited for you to finish your day’s work but your gate was closed all week, when I needed you every day. So…….I gave in to the temptation. It was only as far as my computer and the porn would not refuse me. You refused me over and over but the porn never refused me. It was there for, to take the place of the wife that God gifted me but who refused me, though I have authority over her body.

My marital right was refused as you did not keep your obligation and duty as a wife. I was more important than your work. Your husband is your top priority. You were great at cooking for me and keeping my stomach full. If I ate all that you gave me, I would have gained weight. But your top priority is sex with your husband. Your father is not your priority, your husband is. You kept the fourth commandment but broke many commandments that a wife has to keep for her marriage. Now look where our marriage is.  You were usually unloving in the marriage bed. You were often angry and resentful in the marriage bed.

You tried to love me but you fell short in keeping the commands of a wife. I was patient but ran out of patience, particularly when you shut the gate on sex totally, completely and permanently on May 20, 2018.”

Anger and Discipline Because of Sin is Not Sinful

There are many weak and feminized Christians who would read the letters M’s Husband wrote saying that his acts toward his wife were unloving and not what God wants in a husband toward his wife.  But those who says such things are completely and utterly ignorant of what actual love in marriage is by God’s standard and they are utterly ignorant concerning the character of God as a husband.

The Bible tells us the following in the book of Ephesians:

“Be ye angry, and sin not: let not the sun go down upon your wrath”

Ephesians 4:26 

So right there in the text we can see there is such a thing as godly anger.  It is not a sin to be angry at sinful behavior in others.  God exhibits this anger toward sinful behavior throughout the Scriptures.

God brought all kinds of travesty on his wife Israel because of her disobedience before he finally had to divorce her for her failure to repent:

“6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord. 7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. 8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the Lord.”

Amos 4:6-8 (KJV)

In the book of Revelation Christ warns his churches that he will remove their candlesticks if they failed to repent.  At the end of his threats toward his disobedient churches he states:

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

Revelation 3:19 (KJV)

I do want to add one word of caution about anger that I have told to M’s Husband.  As Christians we may have righteous anger toward sin as M’s Husband has toward his wife’s sin.  But we must always guard against our righteous anger turning into bitterness which then becomes sin.

The False Use of the Hosea Example

Many Christian preachers and teachers teach a false doctrine based on the following passage from Hosea:

“The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.”

Hosea 1:2 (KJV)

In this story Hosea takes on a whorish wife who leaves him to commit adultery and then he goes and takes her back.  Many Christian teachers and preachers today teach that this is showing God wants Christian husbands to tolerate and continue to stay married to their unfaithful wives while trying to softly win them back.  They teach men that living in sexless marriages with defrauding wives actually is honoring to God!

Other Christians will use a passage I have used often on this site to admonish us a Christians to suffer for Christ:

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps”

1 Peter 2:20-22 (KJV)

They will say that this means God calls men to suffer sexual defraudment from their wives and “take it patiently”.  I have previously written that yes we has husbands are called to suffer many kinds of abuse from our wives.  Our wives may disrespect us and disobey us in many ways.  Our wives may shame us by their behavior.  Now when I say “suffer” this does not mean we as husbands cannot or should not discipline our wives for these things.  I have written extensively on the discipline of wives in my article “7 Ways to Discipline Your Wife“.  But when I say “suffer” I mean we may have to accept the fact that we are going to have to live with these sinful tendencies in our wives and we cannot look to divorce them because of them.

However there are certain sins we are NOT called to suffer from our wives and to do so makes a mockery of the model of marriage.  In fact the final remedy God allows for sexual immorality on the part of one’s wife is divorce.

When a man simply stands by as his wife commits sexual immorality against him either by having sex with other men or by refusing to have sex with him he shames himself and he shames the God who made him to image him.

In the book of Hosea rather then presenting himself as a passive husband quietly suffering his wife’s sexual immorality God shows himself as tough husband who divorces his wife and then threatens to strip her and publicly expose her after the divorce!

“2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. 4 And I will not have mercy upon her children; for they be the children of whoredoms. 5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.”

Hosea 2:2-5 (KJV)

Does the above passage sound like a husband who tolerated his wife’s unfaithfulness to him? The answer is absolutely not!

God said he “put away” or in other words divorced his wife Israel because of her whoredoms and adulteries. He clearly says “she is not my wife, neither am I her husband” meaning the divorce is now final.  Yet he still loves his ex-wife and will still bring even more punishments on her to break her from her sin so that one day she may return to him again.

I want you to zero in on a key phrase God says when he states “Lest I strip her naked, and set her as in the day that she was born”.  That is a powerful statement! God is saying he is going to shame Israel and expose Israel for her unfaithfulness to him.

This is what M’s Husband is doing with his wife.  He is following God’s example with his unfaithful wife Israel.  Yet the vast majority of Christians today, so woefully ignorant of the God of the Bible and so poisoned by feminism which has weakened the minds and resolve of men would condemn M’s Husband for his actions.

Let us pray that God give M’s Husband the resolve he needs to see this through to its completion.  Let us pray that God will send a revival in the hearts of Christian men to see that God calls us to model him as husbands in our marriages.

A big part of modeling God as husbands in our marriages is to model his discipline toward his wives (both Israel and the Church).  Men who tolerate willful and blatant sexual immorality in the form of sexual defraudment on the part of their wives are not modeling God as a husband to his people.

I pray that if you see your own weakness as a husband to confront your wife’s sexual defraudment that you will do so today as M’s Husband has done with his wife.

If We Treated Divorce Like Killing

If we treated divorce like we do killing there would be far less occurrences of it.  But on the other hand, if we treated divorce like we do killing we would be far more understanding of legitimate reasons when it is justified.

The Left and Right Ditches on the Issue of Divorce

Often times on moral issues the truth of God’s Word lies in the middle of two extreme camps and there is certainly no exception to this principle on the morality of divorce.  On the left side we have Christians who teach and believe that a Christian couple may divorce for any reason.  If they have simply “fallen out love” or don’t have anything in common anymore they are told they can divorce.  But on the right side we have those Christians who condemn all cases of divorce as a sin against God no matter how grave the circumstances may be.

But if both sides of this debate were to treat divorce as they do killing I believe they would both realize the truth of what the Bible says about divorce falls in the middle of these two extremes.  Both sides are wrong.

Three Things That Divorce and Killing Have in Common

The first thing that divorce and killing have in common is that they both end something. Killing ends a human life and divorce ends the one flesh relationship that is marriage between a man and a woman.

The second thing divorce and killing both have in common is that God allows both under certain circumstances because of the entrance of sin into his creation.  In this way we can rightly say that there is such a thing as justified killing and justified divorce.

Biblical allowances for divorce simultaneously allow for divorce while placing restrictions on when it may occur.

Interestingly those who fall into the left and right ditches on the issue of divorce both have a common fatal flaw in their positions in that they BOTH ignore the Biblical allowances for divorce.  On the left side of the ditch we Christians saying the allowances in the Bible for divorce are not restrictive but simply examples of reasons.  On the right side of the ditch we have Christians feverishly trying to explain away any allowances for divorce so as to condemn all cases of divorce.

The third thing that divorce and killing have in common is that in the Bible both are spoken of using general statements with no exceptions and then exceptions are given in other passages.

General Statements on Divorce and Killing

The Bible makes both absolute and general statements about various moral issues.

An example of an absolute moral statement is found here:

“For there is one God, and one mediator between God and men, the man Christ Jesus”

1 Timothy 2:5 (KJV)

There is no exception to the fact that there is one God and one mediator between God and man – the man Christ Jesus. Muhammad was not another mediator between God and man and neither was Buddha – only Christ is.

But then we have general statements of moral truth in regard to killing and divorce.

A lot of people think that the 6th commandment “Thou shalt not kill” in Exodus 20:13 is a general or absolute condemnation of all killing.  Christian pacifists have generally viewed it as an absolute command while most other Christians have seen it as a general condemnation of killing.

But actually again on this passage both sides are wrong and unfortunately this is one of the few places where the KJV actually gets this translation wrong as well.  The Hebrew word in Exodus 20:13 that is translated as “kill” is the word “Ratsach”.  “Ratsach” specifically refers to a wrongful killing.  In most cases it refers to murders, but in some cases it refers to man slayers. In either case though – the death was not justified whether it was intentional or un-intentional.

So the newer translations today like the NASB and others are correct in translating the 6th commandment as “You shall not murder.”

But the Bible uses another word for that is for killing in general and this encompasses all killing whether justified or unjustified this is the word “Nakah”.  Below is a general statement condemning “Nakah”:

“And he that killeth[Nakah] any man shall surely be put to death.”

Leviticus 24:17 (KJV)

So while it is absolutely true that the 6th commandment only condemns wrongfully killing someone, God’s command Leviticus 24:17 is a more general condemnation of killing and does not place any qualifications on the type of killing it is condemning.

This then brings us to a critical point that many Christian scholars and teachers and even laypersons have made on the moral issue of divorce.  There have been over the centuries and there still are many Christians today who say that Christ’s statement on divorce below was absolute statement regarding divorce and not a general statement:

“Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.”

Luke 16:18 (KJV)

John Piper is an example of a popular evangelical teacher who teaches that Luke 16:18 was an absolute statement by Christ on divorce rather than a general statement condemning divorce. In his article entitled “Divorce & Remarriage: A Position Paper” Piper writes:

“All of my adult life, until I was faced with the necessity of dealing with divorce and remarriage in the pastoral context, I held the prevailing Protestant view that remarriage after divorce was Biblically sanctioned in cases where divorce had resulted from desertion or persistent adultery. Only when I was compelled, some years ago, in teaching through the gospel of Luke, to deal with Jesus’ absolute statement in Luke 16:18 did I begin to question that inherited position…

Luke 16:18 calls all remarriage after divorce adultery… This verse shows that Jesus does not recognize divorce as terminating a marriage in God’s sight.”

But Piper and all other Christians who regard Luke 16:18 as an absolute condemnation of divorce and/or remarriage are inconsistent when we know in 95% percent of cases they would regard Leviticus 24:17 as only a general condemnation of killing even though it lacks any qualifiers.

In other words – if you are going to say the based on Luke 16:18 that Christ is condemning all instances of divorce and remarriage then you must rightly say Leviticus 24:17 is condemning all instances of killing. The fact is it just as absurd to say that all instance of divorce and remarriage are condemned by God as it is to say that all instances of killing are condemned by God.  The Bible clearly shows allowances for both divorce and remarriage as well as killing.

First let us quickly look at God’s allowance justified killing:

“2 If a thief be found breaking up, and be smitten[Nakah] that he die, there shall no blood be shed for him. 3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.”

Exodus 22:2-3 (KJV)

In the passage above we see that a man rightly justified in defending himself and his family.  This passage has been almost universally recognized by Jewish and Christian scholars as a Biblical right to self-defense even to the point of killing another person.

“Now go and smite[Nakah] Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

1 Samuel 15:3 (KJV)

The passage above was God’s command to King Saul through the Prophet Samuel. This is a very difficult passage that many Christian Pastors and teachers run from today because it offends our modern western sense of morality – specifically the killing of women and children.  It is absolutely clear that God order the genocide of the Amalekite people.

But these were evil and wicked nations and God wanted the evil wiped from land.  That is why he commanded even the animals to be killed. He wanted nothing left of the Amalekites.

There was another reason that God ordered genocide in many cases. The reason is rebellion.  If the Israelites were to leave alive even children of the Amalekites they may one day grow up to find out that their parents and people were the original owners of that land and they may form new Amalekite ethnic groups that would one day rebel against Israel from within their own borders.

So while it might seem like the nice thing to do to allow an Amalekite child to live, it would not seem so nice when that child became a man and had a knife to your throat.

It is interesting to note that because King Saul allowed some of the Amalekites to live one of their descendants, a man named Haman in the book of Esther, would later plot the genocide of the Jewish people through tricking King Xerxes into ordering their death.

But the topic of justified genocide (and there is such a topic) is a larger and more complicated one that we will leave for another article. Even if most people have a problem with justified genocide, most Christians do not have a problem with justified self-defense either of an individual or of a nation.  In other words Christians recognize that Leviticus 24:17 was only a general condemnation of killing and not an absolute condemnation of killing.

So for the same reasons that we as Christians recognize killing is only generally condemned in the Scriptures and not absolutely condemned in the Scriptures  we must also recognize that divorce and remarriage are only generally condemned in the Scriptures and not absolutely condemned.

In other words there is such a thing as just and righteous killing and there is such a thing as just and righteous divorce and remarriage.

Did Christ Reject Moses’s Commands on Divorce?

The foundational flaw of those who believe there is no allowance for divorce or remarriage is that they take Christ’s words on divorce and then utterly throw out Moses words on divorce and then they explain away Paul’s words on the subject after Christ’s death, resurrection and ascension.

In other words they see what looks to be allowances for divorce in Moses’s law and also in the writings of the Apostle Paul but since they have decided that Christ wiped out all allowances for divorce they must set out to cancel out these “supposed allowances”.

In the following two statements from John Piper he actually contends that Jesus Christ nullified the moral law of God given through Moses on divorce.

In his article “Tragically Widening the Grounds of Legitimate Divorce” Piper writes:

“…Jesus did in fact reject, for his disciples, what Moses commanded (Mark 10:5) or permitted (Matthew 19:8) in Deuteronomy 24:1.”

And again in his article “Divorce & Remarriage: A Position Paper” Piper writes:

“In both Matthew and Mark the Pharisees come to Jesus and test him by asking him whether it is lawful for a man to divorce his wife. They evidently have in mind the passage in Deuteronomy 24:1 which simply describes divorce as a fact rather than giving any legislation in favor of it. They wonder how Jesus will take a position with regard to this passage.”

Jesus rejected what Moses commanded? Such an assertion is an affront to the entire concept of Biblical inerrancy which I know Piper states he believes in on multiple occasions.  The Bible tells us that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). This means the commands Moses wrote were given to him directly by God – by Jesus Christ himself.

Christ could no more reject Moses moral law than he could reject his own teachings.

It is true that God can change his laws and set aside certain laws as he did in the New Testament era.  We know that God set aside the ceremonial and civil laws he gave to Israel as a theocracy because he had divorced Israel and put an end to the theocracy of Israel (Hebrews 7:12, Hebrews 8:13, Hebrews 9:1-15).  But God’s moral law given to Moses is upheld for the Church and parts of it are restated several times in the New Testament.

Christ gave a warning that should send chills up the spine of Christian teachers like John Piper who say Jesus rejected Moses moral law on divorce:

“17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”

Matthew 5:17-19 (KJV)

What “law” was Jesus speaking to? He was speaking to the moral laws found in the Old Testament (including but not limited to Moses’s moral laws).

And notice something else that John Piper snuck in when he said “Deuteronomy 24:1 which simply describes divorce as a fact rather than giving any legislation in favor of it”. No Pastor Piper, Deuteronomy 24:1 is not simply a recognition of the reality of divorce occurring, but it is in fact commands from God regulating the process of divorce.  Jesus himself called Moses words on divorce a “command” and “precept” (law).

So modern translations that attempt to translate Deuteronomy 24:1 as simply a recognition of the fact of divorce rather than commands on divorce have utterly ignored Christ’s divine commentary on Deuteronomy 24:1 which unequivocally calls it a command regarding divorce.

My point in this section of “How to find out for what reasons God allows divorce” is that in looking at the subject of divorce we cannot throw out the Old Testament and only look at the New.  To do so is to be in direct violation of Christ’s warning in Matthew 5:17-19 against setting aside the moral laws of the Old Testament.

With this principle in mind, we will look at what the entire Bible has to say on the subject of divorce. We will look at what Christ said through his prophets before his incarnation, what he said during his earthly time here, and what Christ said through his Apostles after his ascension.

The Progressive Revelation of God on the Subject of Divorce

When we talk about the “progressive revelation” of the Scriptures we mean that God slowly over many centuries revealed his truths and his plans for mankind. In modern times we are privileged to have the final and complete revelation of God as found in the 39 books of the Old Testament and 27 books of the New Testament.

There are many subjects in the Bible where God progressively revealed his truths.  Often times when we think of progressive revelation we think of prophesies concerning the coming of the Messiah or the sacrifices which pictured Christ’s death, burial and resurrection to pay for the sins of mankind.

But another area of progressive revelation in the Scriptures that I often talk about on this blog is in the doctrine of Biblical gender roles.  In Genesis chapters 1 and 2 we see parts of the reasons that God created male and female human beings but later through the Old Testament and especially into the New Testament we see the full purposes for which God designed man, woman and marriage.

I have written on divorce several times before and at the end of this article I will supply references to my earlier writings on the topic.  In this article I want take a different approach.  I am going to approach this using a “commentary” method where I will simply list the Biblical reference and then comment on the key teachings about divorce that are found in it.

However, for those who have already read my other articles on divorce there will be some new material here that I have not previously talked about in other divorce articles I have written.

So with that being said below is a table with Biblical references in the order in which they are given in the Bible.  Alongside each reference I note key teachings on divorce as it progressively unfolds in the Bible.

Scripture Passage Progressive Truth of God that is Taught Regarding Divorce
Exodus 21:10-11 The first allowance for divorce in the Bible.

It is specifically given to women.  A man could take a second wife but he still had to provide his first wife with food, clothing and sex.  If he failed to provide these three things she was allowed to be divorced from him (freed from him).

Leviticus 21:10-13 High Priests are forbidden from marrying divorced women.
Leviticus 22:13 Divorced women are allowed back into their father’s house and to be provided for by their father.
Numbers 30:9 The vows of divorced women our binding on them.  No man can cancel them out (as is the case with young women still living with their fathers or women who had husbands).
Deuteronomy 22:13-19 First mention of a prohibition of divorce in the Bible.

A man who falsely accuses his new wife of not having been a virgin on their wedding day is forbidden from ever divorcing her.

Deuteronomy 22:28-29 Second prohibition of divorce in the Bible.

A man who rapes a woman is required to pay her father the bride price for her and marry her and he may not divorce her for the remainder of her days. When we understand this passage in light of Exodus 22:17 we can see that the father has the right to take the bride price and yet utterly refuse to give his daughter to the man that wrongfully takes her.

While it may seem cruel to our modern sensibilities to even entertain the idea that a woman could be forced to marry her rapist if her father consents the fact is she would be ruined for all other men.  She would never have children unless she married this man and for most women that thought alone would be worse than marrying their rapist.

Deuteronomy 24:1 The first allowance and regulation regarding men divorcing their wives.

This passage first alludes to the fact of a husband taking and marrying a woman.  The word for “married” in the Hebrew literally means “to own” so he becomes her owner by marrying her. It says that if he as her owner finds some uncleanliness (literally indecent behavior) in her he may write her a letter of divorce and send her out of his house.

Deuteronomy 24:2 This verse allows for a divorced woman sent out of her husband’s house to go and be another man’s wife. Some of have tried to say this is just a statement of fact and not an allowance for a divorced woman to remarry.  But the fact is neither in this passage nor in any part of the Law of Moses do we find a prohibition toward men marrying divorced woman(except for the High Priest) so Moses’s mentioning of it without a hint of condemnation is an allowance for the remarriage of women sent away by their former husbands in divorce.
Deuteronomy 24:3-4 Once his divorced wife has remarried another man – the former husband may never again take his divorced wife to be his wife again.  It is interesting to note that in the Hebrew it is literally rendered as “her first owner” or “her former owner”. This means he was no longer her owner.  This also confirms that when a man divorces his wife he relinquishes all ownership over her thus terminating their marriage in the eyes of God.

Some have tried to take the word “defiled” to mean that the divorced woman did something wrong in remarrying.  But the word “defiled” in this context simply means once she remarries she is “off limits” to her former husband.  Again there is absolutely no indication here from Moses’s words that either the divorced woman sinned or the man that married her sinned by their marriage to one another.

Isaiah 50:1 The Prophet Isaiah says that God divorced Israel for her “transgressions” against him.
Jeremiah 3:8 The Prophet Jeremiah says God divorced Israel for her adultery against their marriage thus specifying the “transgressions” formerly alluded to by Isaiah.
Jeremiah 3:20 The first condemnation of wrongful separation of a wife from her husband.

Under Biblical law and by Jewish custom women could not initiate divorce with their husbands. While in Exodus 21:10-11 God allowed women to be free from husbands who failed to provide them with food, clothing and sex some women even though they could not have lawful divorce would leave their husbands for reasons other than what God allows.

Hosea 2:2 Through the Prophet Hosea, God again references the adultery that Israel had committed against him for which he divorced her but here he says after his divorce of Israel that he is no longer her husband nor is she is wife. This passage deals a fatal blow to the false teaching that if a man divorces his wife she is still married to him in the eyes of God.
Hosea 2:19-20 God will betroth Israel again one day and that marriage will be an everlasting one that will never end. Again this indicates that when a husband sends his wife away in divorce the marriage is in fact terminated in the eyes of God.  The only way it can be restored is for the husband to once against enter into a new covenant of marriage with his wife whom he formerly divorced.
Malachi 2:11-16 The first condemnation of husbands divorcing their wives in the Bible.

God says he hates divorce. But if you look in the verses before he says he hates divorce he speaks to what kind of divorce he hates. He describes Israelite men who so desired to marry pagan women that they “treacherously” divorced their first Jewish wives in order to take their new pagan wives.

Since we know that previously in Exodus 21:10-11 as well other Old Testament passages that God allowed men to take more than one wife we know that these men did not have to divorce their first wives to take a second wife.  They could have taken a second Jewish wife while still providing for their first wife and there would have been no sin.  Their sins were twofold.  Number one they were taking pagan wives which was forbidden.  Secondly they were compounding their sin of taking pagan wives by divorcing their Jewish wives to make their pagan wives happy.

Matthew 5:31-32 First mention of divorce in the New Testament.

Christ applies the designation of adultery to situations that it had never previously been applied to.  In the Old Testament adultery had only been spoken of in one of two ways.  The first and most literal sense of adultery in the Old Testament referred to married women having sex with men not their husbands. Ezekiel 16:38 uses the most literal translation of the Hebrew word for adultery with the phrase “women that break wedlock”.  Ezekiel 16:38 is also a good example of the second use of adultery in the Old Testament referring to Israel’s spiritual adultery against God by worshiping false gods.

How does a man cause his wife to commit adultery by wrongly divorcing her?

he causeth her to commit adultery – Christ is building on Malachi chapter 2’s discussion of men treacherously divorcing their wives.  He is saying when a man wrongly divorces his wife in order to make a second wife happy he causes his first to break her wedlock with him when she should not have had to.  She has not sinned – he is the one that send her away but regardless her wedlock with him is now broken.

How does a man commit adultery by marrying a divorced woman?

whosoever shall marry her that is divorced committeth adultery – Christ builds on Jeremiah 3:20.  The divorced woman here is not the same woman that has been wrongly divorced by her husband in the first part of verse 32. Under Roman law and custom women could divorce their husbands so Christ expands Jeremiah’s condemnation of treacherous separation by a woman from her husband to treacherous divorce by a woman from her husband.

We know that a wife who departs from (or divorces her husband) is called unmarried later in I Corinthians 7:10-11.  So the man who marries the woman who has wrongly divorced her husband is not committing adultery with her because she is still married to her first husband but rather he is committing adultery with her because God has placed her off limits to all men but her former husband.

So at this point in the Scriptures we see adultery used to describe several situations:

1. Ezekiel 16:32 – When a woman takes strangers instead of her husband this is a form of adultery and it is the most literal and original meaning of the word.

2. Ezekiel 16:32 – Also applies adultery to Israel in the spiritual sense of her idolatry.  So adultery is given an even wider definition of unfaithfulness.

3. Mathew 5:32a – Applies adultery to a situation where a husband wrongly divorces his wife forcing his innocent wife to break wedlock with him.

4. Mathew 5:32b – Applies adultery to a situation where a man marries a woman that has treacherously(Jeremiah 3:20) divorced her husband.  While she is no longer married to her first husband, she is declared off limits to all other men but him because she wrongly left him.

In a way this putting a wife who has divorced her husband wrongly off limits to all men but him is similar to the concept of Deuteronomy 24:2-4 placing a wife sent away in divorce off limits to her first husband if she remarries.

These two situations are the only two types of remarriage forbidden in the Bible.

What does the the exception clause mean?

The exception clause refers to this phrase “saving for the cause of fornication”. Fornication refers to all forms of sexual immorality including premarital sex, prostitution and adultery and sexual defrauding of one’s spouse.  So God was saying if a man’s wife committed a sexual sin against him most likely in the form of adultery or sexual defraudment he could justly divorce her.  This is a gender specific command as most commands in marriage are and it only applies to men.  He was not allowing women to divorce their husbands for fornication.

In conclusion Christ is simply amplifying the teachings of Jeremiah and Malachi on the topic of treacherous divorce. Nowhere in his wording does he set aside the law he gave through Moses allowing divorce by both men and women for certain reasons.

Matthew 19:3-9 The largest discussion of divorce by Christ.

The key to understanding the enter passage is found in question by the Pharisees that started it – Is it lawful for a man to put away his wife for every cause?

Here Christ is being asked to answer the question of what is uncleanliness from Deuteronomy 24:1. Some Jews thought it meant “for every cause” while others thought it was only for serious sexually related sins.  Christ settles the argument in verse 9 where he says “except it be for fornication”.  So Christ was opposing “every cause” divorce for men.  He was saying a wife had to commit some type of sexual immorality for her husband to lawfully divorce her.

Again nowhere in this passage does Christ set aside or nullify the commands he gave Moses regarding divorce but rather he clarifies why God allowed divorce through Moses and that was because of the sinful hardness of hearts that are in both men and women.

An interesting difference between this passage and Christ’s previous statement on divorce from Matthew 5:31-32 is that this time he says the man commits adultery by divorcing his wife and marrying another woman.

In my note on Matthew 5:31-32 I described 4 different scenarios that are described as adultery.  Matthew 19:9’s declaration that the husband who wrongly divorces his wife is committing adultery is the 5th definition of adultery.

As we previously explained this was not an absolute condemnation of all divorce and remarriage by men toward their wives but was simply addressing the Malachi 2 scenario of men treacherously divorcing their wives. When a man does this he commits the new form of adultery Christ first mention in Matthew 5 and which is to wrongly break wedlock.

Again we see the reference to the man marrying the divorced woman committing adultery.  See my discussion of what that is referring to back in my notes on Matthew 5:31-32.

Mark 10:2-12 Pretty much a smaller rehash of Matthew 19:3-9.

It leaves out details that Matthew gives for the most part but adds a few he does not.  Matthew calls Moses’s law on divorce an allowance while Mark calls it a “command” and “precept”.  None of these are contradictory because Moses’s words on divorce are in fact all these things – a command, a precept (law) and an allowance by God.

Another interesting part is it refers directly to a woman divorcing her husband.  Again this is not a condemnation of all divorce for women because Exodus 21:10-11 clearly allows women to be divorced from husbands who fail to provide them food, clothing and sex.  Instead it is pointing back to Jeremiah 3:20’s condemnation of women who treacherously depart from their husbands. It is talking about wrongful divorce and remarriage for women – not all divorce and remarriage for women.

Luke 16:18 The shortest statement by Christ in all the Gospels on the subject of divorce.

Surprisingly this shortest statement is the one that John Piper and many Christian teachers have built their entire theology of divorce on.  Then they have to cram in or explain away the rest of the Bible that does not fit with their beliefs based on this passage.

Luke 16:18 is no more an absolute statement on divorce than Leviticus 24:17 is an absolute statement on killing.

Instead based on the entirety of the Scriptures, we understand Luke 16:18 is a general statement on divorce and remarriage in the same way that Leviticus 24:17 is a general statement on the subject of killing.  We know from looking at the entirety of the Bible that not all killing is sinful and in the same way we know from looking at the entirety of the Bible that not all divorce and remarriage is sinful either.

Romans 7:2-3 A general statement of truth regarding the fact that under normal circumstances a wife is bound to her husband as long as he lives and she can only marry another man after he dies. If she treacherously departs from him (Jeremiah 3:20) and marries another man she is rightly called an adulteress.

But some wrongly take this statement to cancel out Exodus 21:10-11 which frees a woman from a man who fails to provide for her. They also ignore the fact that passages like Deuteronomy 24:2-4, Hosea 2:2 and I Corinthians 7:10-11 show that divorce does in fact terminate a marriage in God’s eyes whether it was done for lawful or unlawful reasons.

This means in the case of divorce a woman is no longer consider in the eyes of God to be her former husbands wife.  Remarriage for her is only considered adultery if she treacherously(unlawfully) departed from her first husband.

I Corinthians 7:10-11 Paul begins by building on what Christ said in the Gospels on divorce but he states it in a slight different way adding some detail that Christ did not. Contrary to what many have thought of this passage it is NOT speaking of separation.  It is speaking of divorce.

The way we know this is by Paul’s use of the word “unmarried” in referring to the woman who departs from her husband.  This literally is the same word used for single women and it literally means “unmarried” in the original language of the New Testament.

The term “unmarried” here is also another fatal blow to those who hold the position that wrongly divorced persons are still married to their previous spouses.  The Biblical witness directly contradicts this false teaching.

We know from Exodus 21:10-11 that this is not an absolute restriction on wives’ divorcing their husbands but only a general statement.   Only if a wife treacherously divorces her husband for reasons God does not all then  she must remain unmarried and she is off limits to every other man except her former husband and she may reconcile to him if he will have her back.

I Corinthians 7:12-15 This section starts off with a very important statement that has been twisted and maligned by some and totally misunderstood by others.  Paul says But to the rest speak I, not the Lord.  Was he saying everything that came after this was his opinion? Of course not. His only opinion in this entire chapter was his opinion that celibacy was better than marriage if one had the gift of celibacy.  Nothing else in this chapter was his opinion but it was in fact the divine word of God. But even his opinion on celibacy was allowed and authorized by God to be in the Bible.

What is also important about Paul’s introductory statement in verse 12 is that he entering into progressive revelation.  He is revealing more truths from God on marriage and divorce that neither the prophets nor Christ before him spoke on.

This is why our understanding of divorce will be incomplete if we think Christ had the final word on the subject when he walked this earth.  Christ did have the final word on the subject but through his servant Paul after his ascension.This passage tells us that if we become a Christian and our unbelieving spouse wants to stay then we should stay with them and not divorce them simply because they are not a believer.  We should try to win them to Christ if they want to stay.  But if they want to depart then let them depart and the Christian man or woman are not bound to their unbelieving spouse who has left them.  The marriage can justly be terminated under such circumstances.

It is interesting to note that the English word “depart” which occurs twice in I Corinthians 7:15 is a translation of the Greek word Chorizo which is the same word that Christ uses as a synonym for divorce when he says “What therefore God hath joined together, let not man put asunder[Chorizo]”(Matthew 19:6). This word in most cases does literally mean “to depart” and is used that way in other Biblical passages.  But it can be speaking to divorce as well.

Also there is no Biblical reason to believe this does not apply to all marriage situations where one spouse leaves the other even if both are professing Christians.

So in summary the Apostle Paul is saying under the divine inspiration of God that if your spouse abandons and or divorces you then you are not bound to them anymore.  Whether they have divorced you, or you divorce them for abandonment you are no longer bound to them in marriage.  And this is one area that equally applies to both men and women in marriage.

1 Timothy 3:2 Pastors must be the husband of one wife – this is a reference to divorce and not polygamy. It literally can be rendered “the husband of his first wife”.  See note on I Timothy 5:9 that proves this.
1 Timothy 3:12 Deacons must also not be divorced (see note on I Timothy 3:2 and I Timothy 5:9).
1 Timothy 5:9 In the same way that Pastor was to be “the husband of one wife” in I Timothy 3:2, as widows who is comes into the service and provision of the church must have been “the wife of one man”.
Titus 1:6 A restatement of I Timothy 3:2 on Pastors not being divorced.

 

Summary of Biblical Reasons for Divorce

Based on all the passages Scripture passages listed above we can see that God does not allow divorce form just any reason and that he places specific restrictions on divorce.  These restrictions are in fact gender specific – something that is often overlooked.  Below are the specific reasons that a man and then a woman can get divorced under God’s law.

God allows a man to divorce his wife for these reasons

If she claims to be a virgin before marriage and he finds out she has in fact had sex with other men before marriage (she has engaged in pre-marital sex with other men).

If she has sex with other men after they are married (adultery)

If she refuses to have regular sexual relations with her husband (sexual defraudment).

If she abandons him.

God allows a woman to divorce her husband for these reasons

If he fails to provide her with food and clothing (shelter is implied with clothing).

If he refuses to have regular sexual relations with her (sexual defraudment).

If he abandons her.

Are All Remarriages Forbidden According to the Bible?

God gives us this very important command:

“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.”

Deuteronomy 4:2 (KJV)

Those on the far left side of the divorce issue are diminishing or taking away the restrictions God places on divorce in teaching they can divorce “for every cause” as some of the Jewish leaders taught.  But those on the far right side of divorce either add to God’s word by saying all remarriage is forbidden or some restrict all remarriage only for women.

Contrary to the teachings of John Piper and others Biblical divorce is not just a permanent form of separation where the couple remain married in God’s eyes for the remainder of their lives and they are forbidden from remarriage.

Exodus 21:10-11 simultaneously proves two important points.  First it proves that the concept of “remarriage” does not apply to men (except in one instance) because men are allowed to marry additional wives.

Remarriage primarily applies to women because as Deuteronomy 24:1 states when a man takes a woman and marries her he owns her.  Marriage in the Hebrew was a man taking ownership of a woman as his wife.  So whether her husband divorces her or he dies the next marriage she enters into is a “remarriage” because she was formerly owned by another man.

Deuteronomy 24:2 says of a divorced woman that “she may go and be another man’s wife”.  Moses could have taken this opportunity to condemn this action but he did not. Instead he gave regulations working with this situation if the divorced woman did indeed choose to be another man’s wife.

But even without Deuteronomy 24:2, the burden is not on us to prove that God allows remarriage.  The burden is to prove that God does NOT allow remarriage.

The Bible is clear from Deuteronomy 24:4, Hosea 2:2 and I Corinthians 7:10-11 that divorce does in fact terminate a marriage in God’s eyes whether it was done for lawful or unlawful reasons.

There are only two types of “remarriage” that are forbidden in the Bible.  The first is found in Deuteronomy 24:3-4 where God forbids men from remarrying their wives whom they have divorced if they marry another man. The second type of remarriage that is forbidden is if a woman treacherously departs from her husband (leaves or divorces him for reasons other than Exodus 21:10-11 allows) she is forbidden from remarriage to any other man except her former husband whom she wrongly left.

She is off limits to all other men even though she is unmarried and if another man marries this unmarried woman who wrongly left her first husband then he is guilty of another form of adultery Christ describes in the Gospels.

The False “Innocent Spouse” Doctrine of Divorce

The entire teaching of an “innocent spouse” being confined to a life of celibacy because of the sin of their former spouse finds no basis whatsoever in the teachings of the Bible.

This false teaching is based on a failure to understand that the Bible teaches divorce DOES in fact terminate marriage in God’s eyes (whether it is for just reasons or sinful reasons) and it is also a failure to understand that Christ gave us another definition of adultery when it is used in the context of divorce and remarriage which is the wrongful breaking of wedlock either by a husband or a wife.  He equated adultery to the treacherous act of a man divorcing his wife for unjust reasons to marry another wife and a wife divorcing her husband for unjust reasons to marry another man.

Confining a person who has justly divorced their spouse or who has been wrongly divorced by their spouse to a life a celibacy is like throwing someone in prison because they killed someone in self-defense.

What About Divorce for Physical Abuse?

While the Bible does not speak specifically to the issue of divorce for physical abuse I cannot imagine that God views a woman who has had her jaw broken and teeth knocked out by her husband and divorces him as a wife who “treacherously departeth from her husband”(Jeremiah 3:20).

But the truth is the Bible does not speak specifically to every issue of life – sometimes we must look to broader principles of the Scriptures when the Bible is silent on a specific case.  I believe this passage below gives us such a principle that could relate to physical abuse in marriage:

“26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake. 27 And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.”

Exodus 21:26-27 (KJV)

If a man was required to free his slave or indentured servant if he caused serious physical harm by knocking out their tooth how can we think that a wife had less rights than a slave or indentured servant? The fact is in the Scriptures basic human rights are demonstrated in the rights of slaves and indentured servants.  All of these rights bubble up to those who had more rights like wives and free men.

So I don’t think it is a stretch or adding to the Scriptures to say a woman could divorce her husband for causing her great physical bodily harm.

Conclusion

Generally speaking most occurrences of divorce and killing are done for sinful reasons that God does not allow and these are the divorces and killings that God hates.  But we can see when we examine the Scriptures as a whole understanding the principle of progressive revelation that God no more condemns all divorce than he condemns all killing.

God does not hate it when a man justly divorces his wife for adultery any more than he hates it when a man kills to defend his family.  He hates that they were put in those positions to have to do those things – but he holds no ill will against the victims in these cases.

God only condemns two types of remarriage – the first is that a man may not remarry his wife whom he divorced if she marries another man.  The second is a woman who unjustly divorces her husband for reasons God does not allow is forbidden from remarriage to any other man but the husband she wrongly left.

Finally, the teaching that those who have been the innocent victims of wrongful divorce by their spouse or have been forced to divorce their spouse for just cause are relegated to a life of celibacy by God finds no basis in the Word of God.

Below are previous articles I wrote on divorce.

Why Does God Allow Divorce?
Does God Allow Divorce for Adultery?
Does God Allow a Woman to Divorce Her Husband for Failure to Provide?
Does God Allow Divorce for Abuse?
Does God allow divorce for spousal abandonment?
Martin Luther on Divorce for Sexual Denial
8 steps to confront your wife’s sexual refusal
4 Steps to confronting your husband’s sexual refusal

How should a Christian wife handle a deadbeat husband Episode 1

“My husband only works when he feels like it. For six to seven months out of the year he refuses to work on his business… he does nothing but play video games. This leaves me with the majority of the financial burden when he is in no mood to work for months on end. He asks his brother for money when I have used all my resources to pay the rent and there are utilities and groceries needed…

So my question is this: If my husband continues to refuse to provide for his family, to habitually deny me sex for no legitimate reason, to refuse to make provision for the possibility of children of our own, and continues to be emotionally abusive, do I have a right to, One: Divorce him on biblical grounds, and Two: Remarry without being presumed an “adulteress” someday?”

This is part of an email I received from a Christian wife who wants to go by the name of “Aria”.

A lot of my posts deal with the evils of feminism and in truth I believe it is a much larger problem in our society than the issue with men that we will discuss here.  But just as God hates rebellion in women he also hates laziness in men. So while the problem of deadbeat husbands may not be as great as the problem of unsubmissive wives in our modern culture it is still a problem that we as Christians must address.

I have received several emails like this from women over the last year and I feel it is time to start to share more of their stories so that other women will know that that God does not expect women to be trapped with deadbeat husbands.

But before we continue with Aria’s story though we need to define what I mean by a “deadbeat husband”.

A deadbeat husband is a man who refuses to fulfill any one of these 3 minimal requirements of marriage that God requires of all husbands toward their wives:

“10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

11 And if he do not these three unto her, then shall she go out free without money.” – Exodus 21:10-11 (KJV)

The new testament also reinforces this principle of these requirements of husband toward his wife when the Apostle Paul states:

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:” – Ephesians 5:28-29 (KJV)

The word “nourisheth” has the idea of feeding or providing for and “cherisheth” is not a romantic term as we now think of it but has the idea of protection.

So if a husband refuses to provide food, clothing (also shelter) and sex to his wife she may be free of such a man in divorce.

Now that we have defined what a deadbeat husband is from a Biblical perspective now we will look at Aria’s story.

Aria’s Story

“Hello,

I have come across your blog recently in a search for answers to my biggest questions concerning wanting to divorce my husband. I will be as straightforward and matter of fact as possible as to my circumstances and my reasons for wanting out of the marriage.

A little background:

I grew up as the daughter of a minister who, despite leaving the ministry in a professional capacity, still taught and studied, abundantly, the Bible, and the works of Spurgeon, Sproul, MacArthur, Calvin, Luther, etc. I lived with my parents until I was 27. My mother was/is an extremely domineering, psychologically abusive woman, who ruled our home and my father with an iron fist. I lived in fear of her for thirty years. I was always taught that a woman should remain under her father’s authority until he gave her away in marriage, however, I saw the situation as being flipped on its head; my father being ruled by an unruly and unstable woman, and allowing it to happen. I did not feel safe nor did I feel my father had any real authority. I left that home at 27 and continued to date my husband-to-be. My family disowned me.

I married my husband 6 years ago when I was 28 and he was 39. We dated for about little over a year. We are both professing Christians. We had a Christian wedding. My husband was divorced. His wife cheated for two years, he refused to divorce her, and she, in turn, finally, divorced him – that is what I know of the story from his side only. I have, since being married, heard, second hand, that he was impossible to live with and lazy. They were 7 and 9 (boy and girl, respectively) when we married.

My husband promised to have his vasectomy reversed and for us to begin having children one year into the marriage, which he soon declared after that I had agreed to 3 years (which I did not).

These are the issues I am dealing with currently:

  • My husband only works when he feels like it. For six to seven months out of the year he refuses to work on his business blaming it on it being “the slow season” – so he does nothing but play video games. This leaves me with the majority of the financial burden when he is in no mood to work for months on end. He asks his brother for money when I have used all my resources to pay the rent and there are utilities and groceries needed.
  • My husband is irresponsible with money. He spends money on games for his PlayStation 4 and XBOX ONE (and yes he has both) before/instead of paying the bills. I have tried to be his help meet in this area going out and getting a full time job of my own. I have no issues with the income he brings in, however, it is gone by mid fall, and I am left with supporting the family from October to March or April of every year. He even got angry with me for getting us each life insurance policies, both of which I pay for myself.
  • My husband refuses to have his vasectomy reversed, and I am now 33 and am losing my childbearing years at an alarming rate. I am being denied the ability to be a mother. He has not kept his word about getting the reversal after the first year that we both agreed on before marriage. He promises me every year that he will get it done. We are now halfway into our sixth year of marriage.
  • My husband refuses to lead spiritually. I have expressed that I would like him to, but we don’t attend church together, and he only does a devotion with me if I ask him to. He has no desire to attend church or lead his family in a biblical way. He attended church regularly in his first marriage and while we were dating, so I did not see this coming.
  • My husband habitually denies me sexual relations for no legitimate reason whatsoever. (I am well within a healthy BMI, I have been a model, and am frequently asked to model. I have very good hygiene, am regularly groomed and shaved, dress well every day, and do my best to present well – this is not a brag, it is to say that there are no physical obstacles as to why I should not be pursued. In fact, he told me early on that I was his ideal woman, but that he would not tell me how beautiful I am so that I would not get a big head.)
  • I don’t know what you believe about psychological abuse, but I constantly feel manipulated, and am lied to regularly about everything from finances to when we are going to have children to what he may have told me two minutes prior. I feel the withholding of sex is just another way to try to create an insecurity and doubt within myself about whether I am worthy or not.

I moved out nearly five months ago, leaving him with the understanding that I would file for divorce by the end of this year if he did not have his finances in order, continued to refuse to get a vasectomy reversal, he continued to deny me sex, and refused to get counseling with me. I am completely self-sustaining, and he is in no way financially responsible for me at this time – but I have gone without many things I am in need of for it.

I have done my part caring for his children, being sexually available (and pursuant, despite continual rejection and verbal shaming for wanting sex), being a partner to him, keeping the house in order, respecting him and his decision-making to the best of my ability, and taking care of myself while he remains overweight, etc.

So, apart from how all of this causes me to feel worthless in his eyes, I am more concerned with what is the right thing to do under these circumstances. I believe he has not been a husband to me in any sense of the word. And, honestly, I waver, as I was taught, my entire life, that you only divorce when your husband has physically “cheated” on you, or if he is beating you and will not get help and repent. I was also taught, if you do divorce for any reason other than physical infidelity, you cannot remarry and will be considered an adulteress.

So my question is this: If my husband continues to refuse to provide for his family, to habitually deny me sex for no legitimate reason, to refuse to make provision for the possibility of children of our own, and continues to be emotionally abusive, do I have a right to, One: Divorce him on biblical grounds, and Two: Remarry without being presumed an “adulteress” someday?

On a different topic; have you ever delved into psychological and emotional abuse? I feel this is a subject that the world does not shy away from, but is prevalent, even in the church. It is an invisible, yet terribly scarring type of abuse. It goes against everything the bible says about “living with your wife in an understanding way,” caring for her as “the weaker vessel”, and loving her, giving oneself up for her “as Christ gave himself up for the Church.” To crush ones spirit, and to use emotionally manipulative tactics to do so, is abominable, and not uncommon. My own mother was this way. My own father was not obedient to God in disciplining my mother to keep her from wreaking havoc on her own family, which is scattered and broken, and has spread throughout both sides of the extended families.

Any light you can shed on the divorce and remarriage issue would be taken into careful consideration. As I feel very much like a slave in bondage needing to be loosed. I am just wrestling with the rights and wrongs and what is biblically allowed for someone in my situation.

Thanks for your time and consideration,

Aria”

My Response to Aria

I have actually known men personally who have done what your husband has done staying home playing video games while they send their wives out to work or they depend on other relatives to financially support their laziness.  It infuriates me when I see this.  I believe it also infuriates God when men do this. While laziness is sin when it happens with men or women – I believe it is especially heinous when it happens in men. God created men to be ambitious and work and make their mark on the world.

A man who has no drive to work is like a woman who has no drive to have children.  It completely goes against the gender directives that God designed in men and women.

All husbands have failings in different areas just as all wives have failings in different areas. You are right that Christian husbands have a responsibility to discipline their wives for their sinful behaviors as your father should have done with your mother.

But while husbands and wives may sin against each other in countless ways God does not allow divorce for just any sin.

The story you describe is painful to imagine any Christian wife going through. But things like a husband lying to his wife, not fulfilling his promises (even denying you a child) or not spiritually leading as he should does not give a woman the right to divorce her husband.

There are many tough marriage situations where a wife is called to practice the I Peter 3:1-2 principle toward her husband who is being disobedient to God:

“1Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives.” – I Peter 3:1-2 (NASB)

So sometimes as tough as an ungodly husband may make things on his wife – she is still called to continue to serve him, reverence him and love him.  In some cases women can even win their husbands to obedience to God by their continued submission and service to their husbands.

However God does allow a woman to divorce her husband for these reasons:

  1. If he fails to provide her with food and clothing (shelter is implied with clothing).
  2. If he refuses to have regular sexual relations with her (sexual defraudment).
  3. If he physically abuses her or makes attempts on her life.
  4. If he abandons her.

See my article “For what reasons does God allow Divorce?” where I discuss all the Scriptures relating to each of these four points.

What about “adulterous marriages”?

The only marriage in Scripture that could be considered an ‘adulterous affair’ or ‘adulterous marriage’ is when a woman unjustly divorces her husband and then marries another man. In this case she would be considered an adulterous and the man who married her would be considered an adulterer.

Please see my article “Is there such a thing as an adulterous marriage?” for my discussion about all the Scriptures related to this topic.

What about psychological and emotional abuse?

I do not disagree that husbands and wives can treat each other in uncaring ways.  They can say hurtful and spiteful things to one another. They can sometimes do as you have said and crush one another’s spirits with their actions.

When a husband or wife do this they are not living up to the way that God expects husbands and wives to treat one another.

But I don’t think we need a special carve out for “physiological or emotional abuse” any more than we need special “hate crime” carves outs for crime as we have made today.  Murder is murder. Assault is assault. Not honoring your wife is not honoring your wife.  Not reverencing your husband is not reverencing your husband.  Provoking your children to wrath is provoking your children to wrath.

We just need to call sin what is – sin.

We don’t need new categories for sin – God has given us all the types of sin in his Word.

So can you divorce you husband?

While your husband may have committed a litany list of sins against you there are two that stand out as sins that God considers grievous enough for you to end your marriage.  The fact that he does not work consistently and makes you have to support his laziness is enough by itself to allow you to divorce him.  His sin of sexual denial by itself would be enough for you to end your marriage. These two sins together make for an air tight case for Biblical divorce.

I applaud you though for giving your husband time to repent. I don’t think anyone should enter divorce lightly without giving the offending spouse a certain amount of time to repent.

But if he fails to repent by the end of this year I believe that you can be free of your marital bonds to him as Exodus 21:10-11 clearly says.

While God can do anything it sounds like your husband has been a lazy man for most of his life and it is highly doubtful he will change.  When this year ends if God gives you peace about this I think it would be right for you to end your marriage.  And you are free to marry another man and it will not be an adulterous marriage to do so since you have divorced your husband with for just causes.

Update 5/1/2016

For those who read this story when I originally published it she has asked me to change her code name to “Aria” and remove a few details from the story that she feels may make it too specific if her husband or family were to ever read it. So if you remember her previous code name or those details please  don’t reference them in comments. Thank you.

 

Why the movie “Fireproof” offers unbiblical and BAD marriage advice

One of the biggest of problems with the Fireproof movie is that it turns marriage into an idol. People are exhorted to do just about anything to save their marriage. Fireproof was released in September of 2008 and it became an instant hit in churches around the country. The “love dare” and many other books and marriage teaching materials spawned from this movie and some churches to this day still use this movie to teach advice about marriage.

Movie Synopsis

Fireproof features Kirk Cameron in the lead role as a firefighter named Caleb Holt. The movies shows right from the beginning a strained relationship between Caleb and his wife Catherine. He is short with her and she is disrespectful with him.  Eventually Catherine says she wants a divorce and they go through the divorce process during the movie. Caleb talks to his father who had become a Christian in recent years and his father tells him of marriage troubles his mother and he had.  He offers to send his son something that he wants him to try before he gives up on his marriage.

It must be pointed out that neither Caleb nor his wife Catherine are Christians at the beginning of this film.

Caleb receives a handwritten journal that is later referred to as “The Love Dare” and it gives Caleb 40 days where each day he must working on his marriage with most days asking him to do something kind for his wife.  In the middle of the movie when Caleb feels his efforts with the love dare are not working his father uses his failed efforts to bring him to Christ.  Then after becoming a Christian he redoubles his efforts despite his wife basically spitting in his face the entire movie only for her to accept him back at the end of the movie.  She becomes a Christian because of the change she saw in him and they renew their wedding vows as Christians.

So now we will dive into the problems that make “Fireproof” a movie that Bible believing Christians should reject.

The chain of events that lead to the breakdown of Caleb and Catherine’s marriage

Most Christian reviewers of the movie as well as the people who produced the movie itself want your primary focus to be on Caleb’s wrong behavior and not Catherine’s. There is only one small scene in the movie where a Christian nurse confronts Catherine’s sinful emotional affair with a doctor at the hospital. Catherine’s behavior is seen simply as a wife’s natural reaction to a mean and self-centered husband and we are supposed to believe Caleb’s behavior came out of thin air.

Caleb says the problems started about a year earlier. So now I will present what I think were several problems that lead up to breakdown of their marriage based on several key statements made in the first two arguments of the movie.

Here is the chain of events that eventually lead Catherine to seek divorce from Caleb:

  1. A year earlier Catherine comes to Caleb asking for him to use part of his savings for his boat to pay for a new hospital bed and wheel chair for her disabled mother who is living in a nursing home and Caleb refuses to part with any money from his savings feeling that he works hard as a firefighter and after saving for years deserves to get his boat.
  2. Catherine reacts to his refusal by going to work full time as an administrator in a local hospital. Caleb tells her that if she is going to work full time then she will need to help pay the bills in the house while he will continue to pay the house payment and their two car payments.
  3. Catherine begins spending much more time with her mother on the weekends in addition to working full time and Caleb becomes frustrated by his wife’s neglect of him and her home.
  4. Caleb begins looking at porn at some point and Catherine starts sexually denying him and tells him that she won’t give him sex while he looks at that “smut” and she would not compete with it. She later tells him that he has lost all honor in her eyes because he looks at porn.
  5. Catherine’s bitterness toward Caleb over her feelings about him being selfish with his savings, his looking at porn and his not doing enough in helping with the affairs of the home leads to a very disrespectful attitude toward Caleb.
  6. As could be expected in any marriage that has experienced these types of issues there is also a complete breakdown of even the most basic communications between the couple.
  7. Caleb gets frustrated with Catherine’s disrespectful attitude and he finally let’s her have it. He yells at her in frustration and gets in her face telling her how ungrateful and disrespectful she has been after she has spent several minutes smarting off to him.   She goes from being a defiant and disrespectful wife all of sudden to a fearful victim who begins to cry in fear.  She tells him “I want out” and thus begins Caleb’s and Catherine’s journey into divorce.

It must be noted that beside Catherine’s neglect of her home, her sexual denial of her husband and her highly disrespectful attitude toward him she compounds her sinful behavior by beginning an emotional affair with a doctor at the hospital where she works.

The sins that Caleb and Catherine each committed

Caleb acted selfishly in not wanting to part with any of his savings for his boat to care for the legitimate needs of Catherine’s mother for a hospital bed and wheel chair.

Catherine began to grow bitter at Caleb for his selfishness with his savings and at the same time decides to put her mother’s care ahead of her duties to her home and her husband.

Catherine’s comment acknowledging she has been sexually denying her husband and that she would not “compete with that smut” (the porn he had been looking at) also reveals a sinful heart of pride on her part.  While much our current culture (including Christian Churches) teach that a man must have eyes only for his wife this concept is not supported by the Scriptures (see my post “10 Hard Truths Christian Wives must accept about their husbands and porn”).  Even if it were sinful for him to be looking at porn and it was required by God for him to focus all his sexual thoughts and energy on her it still would not be right for her to sexually deny him.

Could Caleb have helped more around the house with his wife working full time and helping to care for her mother on the weekends? Probably.  But there is an argument to be made that unless a husband asks his wife to work to help support the family and if she decides on her own that she needs/wants to work then he has no obligation to help her with the duties of the home.  In essence she as decided to pull “double duty” – to work outside the home while fully keeping up with her duties to the affairs of her home.

In either case it appears that Catherine has also been woefully neglectful of her home.   There is also another question regarding whether or not she should have been spending all those weekends with her mother at the nursing home.  Did they not have nurses to care for her mother?

Even though Caleb was not a Christian man he worked many hours as a firefighter and expected and had grown accustomed to his wife being the keeper of the affairs of the home. This is a natural instinctive expectation for any man in regard to his wife even without knowing anything about the Biblical commands for wives to occupy this role. Our society has tried to reprogram men to be “joint keepers of the home” with their wives but this reprogramming has still not taken affect with a lot of men. The refrigerator and cupboards being stocked, meals being made and his laundry being done were all things Caleb had come to expect from Catherine.  Then when she went to work that began to change.

I believe this change in Catherine’s neglect of her home was due to several factors.  She believed that since she had to work due to her husband’s selfishness with his money that she was no longer going to take care of all the affairs of the home.  He was going to have fend for himself – he deserved that for how he had been treating her.  She also decided that her mother’s needs were more important than her husband’s wishes. Even if she was right about all the wrong things he had done – her wrong behavior in reaction to her husband’s behavior caused a destructive spiral of sinful behavior in their marriage that eventually lead to their divorce proceedings.

Right behaviors that could have prevented the collapse of Caleb and Catherine’s marriage

First Caleb could have realized the true need of Catherine’s mother for a hospital bed and wheel chair and sacrificed his dream of a boat to help her mother’s real need. This would have strengthen her love for him. But rather than do what was right Caleb acted selfishly and refused to help her mother.

However, Catherine could have chosen to act to both preserve her marriage and at the same time help her mother at the same time.  She could have taken the difficult road of fully taking care of the needs of her home and working full time at the same time.  Would this be tiring for her? Absolutely.  But then she would have been fulfilling her duty to her home while at the same time helping her mother. Another thing to remember is Catherine and Caleb had no children so really Catherine’s duties to her home would not have been as burdensome as if they had children.

Caleb could have chosen to be more discreet about his porn use and least given his wife the perception that he was not looking at it anymore after she caught him the first time knowing how much it hurt her feelings.  He seems to be have had little regard for being discreet about his porn habit.

Catherine felt great emotional pain regarding her husband’s porn use as she felt she was to be center of all his sexual thoughts and that she should not have to compete with images or thoughts of any other women on the part of her husband. But even with her hurt she could have decided to act in a right way and not drive him to look at porn further and also increase his frustration toward her by sexually denying him.

Caleb tries to save his marriage

At first both Caleb and Catherine just want to pull the eject level because of hurts they each feel they have suffered at the hands of the other.  But then Caleb’s Dad convinces him to fight for 40 days to save his marriage using the love dare journal.

Caleb while not being a Christian yet out of respect for his father decides to give it a try. In the beginning he is doing these things expecting his wife to notice and then apologize for her behavior and they could make up and cancel the planned divorce.  But as he does each kind thing toward her she becomes more and more hostile instead believing his actions are not based on genuine changes she would like to see.

This is where we get into some unbiblical concepts and misapplied biblical concepts that are introduced by the love dare and Caleb’s father.

Fireproof confuses God’s unconditional love with God’s conditional affection

Many Christian men and women do not know that God has two kinds of love for us. There are certain actions God performs toward us that are completely based on God’s unconditional love for us. His salvation for us is chief among these actions and this passage is used in the movie to refer to God’s unconditional love:

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – Romans 5:8 (NIV)

This passage is used as central theme in teaching Caleb to unconditionally love his wife.  Now should a man unconditionally love his wife? Absolutely.  That is what all men vow to do when they take a woman as their wife.

However when a man vows to unconditionally love his wife he is vowing to unconditionally provide for her, protect her, care for her when she sick, lead her, forgive her when she sins against him, show her kindness, teach her, discipline her and sacrifice himself for her.

When Caleb refused to take money out of his savings he was not sacrificing himself for his wife’s true needs as he should have.  When he became a Christian he realized what that meant to sacrifice himself for his wife and took the money out of his account and paid for her mother’s hospital bed and wheel chair.

But the Bible shows that God’s affection for us is in fact based upon our affection toward him:

“No, the Father himself loves you BECAUSE you have loved me and have believed that I came from God.” – John 16:27 (NIV)

The word here in the original language for “love” is different than the word used in Romans 5:8 in regard to love.  This word could be translated as “affection” so it could read as this:

“No, the Father himself shows affection for you BECAUSE you have shown affection me and have believed that I came from God.”

See my post “Why doesn’t my husband love me anymore?” for more on this subject of unconditional love and conditional affection in regard to both God’s love for us as individuals, his love for Israel and a husband’s love for his wife.

Getting back to Fireproof – they teach that God only has one kind love and it is always unconditional. In the view of fireproof a husband is not only to unconditionally love his wife by providing her, protecting her and sacrificing himself for her but is also called to perform unconditional acts of affection toward her.

The message we get from Fireproof is that a man should do things like buy his wife flowers, make her romantic dinners, clean the house and a host of other acts of affection despite his wife’s continued sinful behavior including complete and utter disrespect, a generally critical and hostile spirit, neglect of her duties to the home, sexual denial and even an emotional affair.

The Biblical truth is that while God calls husbands to unconditionally love their wives he does not call them to unconditionally perform acts of affection toward them in spite of their rebellious and sinful behavior or to cause them to turn from their sinful behavior.

What did God do in the Old Testament when his wife acted in rebellion against him, disrespected him and she became unfaithful like Catherine did here in this story?

“41 They will burn your houses with fire and execute judgments on you in the sight of many women. Then I will stop you from playing the harlot, and you will also no longer pay your lovers. 42 So I will calm My fury against you and My jealousy will depart from you, and I will be pacified and angry no more. 43 Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head,” declares the Lord God, “so that you will not commit this lewdness on top of all your other abominations.” – Ezekial 16:41-43 (NASB)

From Ezekiel and many other Old Testament passages we can see just how God handles a rebellious wife.  He brings her conduct on her head. He disciplines his wife.

Notice in this next passage from the book of Isaiah how God removes his blessing from Israel because of her rebellion:

““What more was there to do for My vineyard that I have not done in it?

Why, when I expected it to produce good grapes did it produce worthless ones?

5 “So now let Me tell you what I am going to do to My vineyard:

I will remove its hedge and it will be consumed;

I will break down its wall and it will become trampled ground.

6 “I will lay it waste;

It will not be pruned or hoed,

But briars and thorns will come up.

I will also charge the clouds to rain no rain on it.” – Isaiah 5:4-8 (NASB)

God did not continue to bless Israel and do even more for her and perform unconditional acts of affection toward her while she was in her rebellion. God’s example as a husband to his wife Israel is in DIRECT contradiction to what Fireproof advices husband’s to do with a rebellious and unfaithful wife.

But didn’t God show that he would “allure” Israel back to him?

Often times Hosea and the prostitute God called him to marry are brought up to bolster Fireproof’s approach to the rebellious and unfaithful wife. But if you closely examine the story of Hosea you will see that God had Hosea take a prostitute as his wife who was later unfaithful to him and he took her back to show that AFTER Israel repents and turns from her wickedness God would remove his discipline and restore her blessings and her rightful place as his wife.

For more on the subject of a husband disciplining his wife see my post “7 Ways to Discipline your wife”.

Fireproof does get it right about a husband confessing his sin to his wife

God calls husbands to confront sin both in themselves, their wives and their children. But before a husband can confront his wife’s sin he must confess his own and make it right.

“How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.” – Luke 6:42 (NIV)

Caleb did do this with his wife in the movie after he became a Christian. This is something the movie actually gets right.

I do though think it was silly in the movie that he paid for her mother’s hospital bed and wheel chair and he did not tell her about it. He could have used that as a powerful moment to let her know how sorry he was for being selfish with his money and that he had paid for her mother’s hospital bed and wheel chair to demonstrate his repentance.  It could have avoided prolonging their problems and if she would have never thought to ask who actually paid for it they may have continued with the divorce.

Fireproof teaches the false doctrine of “Happy Wife Happy Life”

During an exchange early in the movie before Caleb’s conversion he is talking about how is respected everywhere he goes except in his own home.  His fellow firefighter tells him that he has been there before his wife not feeling respected and it was a rough place to be. His friend tells Caleb that ultimately his marriage problems were not about his wife’s disrespectful attitude toward him but rather it was because of his mistreatment of her.

He offers this advice that he learned in marriage counseling “Your wife is like rose, if you treat her right she will bloom but if you don’t she wither and die”. This is the essence of “Happy Wife Happy Life” that is taught in both secular marriage counseling and sadly in most Christian marriage counseling in our society.

Today marriage counselors often say that most marriage problems come down to the husband’s treatment of his wife. If the husband would just love his wife as she desires to be loved and do whatever she wants their marriage will be great and in return she will love him and be the best wife to him.

But this is blatantly false.

God calls Christian husband’s to make their first concern to honor God with their lives and to model the relationship of God to his people in their marriages. In keeping with that primary goal of marriage husbands are called to sacrifice themselves not for their wife’s happiness – but rather for her holiness:

“Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.” – Ephesians 5:25-27 (NIV)

In most Christian churches when they teach on the sacrificial love that God calls Christian husband’s to emulate with their wives they stop abruptly at “gave himself up” but they never explain for what purpose a husband is to give himself up for his wife. The primary purpose of a husband’s sacrificial love for his wife is to make her holy not to make her happy.  In fact often times a husband will be called to make leadership decisions that his wife disagrees with but he believes are in the will of God.  This might make her unhappy. He might have to confront his wife for some sinful behavior she is doing and this will definitely make her unhappy.  But the goal is his wife’s holiness, not her happiness.

Now is it wrong for a husband to try and make his wife happy where he can? Of course not.  If what his wife is asking for would not conflict with what he believes God would have him do then by all means he should do it.  If a husband were presented with the same scenario with saving for some boat or other unnecessary thing and a true need arose for a close family member he should sacrifice his wants in these kinds of cases.

Now there is also the case of a selfish wife where is she is very demanding of her husband’s time and money on a regular basis and not for legitimate needs like a hospital bed and wheel chair for her mother.  Men need to be careful in these cases to not spoil their wives.

See my previous post entitled “Does the Bible teach “happy wife happy life”?” for more on this subject.

I have personally seen the damage that the Fireproof movie has caused in marriages

When Fireproof was released in September of 2008 I was in the midst of my divorce from my first wife. My story in many ways mirrored the story of Caleb but in some ways it was different.

First let me state the biggest difference is that my wife and I were both professing Christians and we both had attended church for most of our lives. When I say “professing” I don’t mean that I did not truly believe because I have truly believed in God since I accepted Jesus Christ as my savior at the age of seven years old.  But by “professing” I mean in my opinion I am not sure that my ex-wife was ever truly a genuine believer.  I cannot say for sure that she is not a Christian as only God knows that.  But the fact that she has rarely graced the door step of a church in years and the way she has lived her life since our divorce has not given me any cause to think her faith is genuine.

But the reasons for the breakdown in our marriage were similar in some ways to Caleb and Catherine and different in many other ways.

My first wife thought I worked two much – I worked a full time job and a part time job to support our big family with five children. Unlike Caleb though I was not tight with the money and pretty much anything my wife wanted she got if we had the funds. In fact in many ways I was too soft on her as she was an extremely lazy woman with a princess mentality.

Like Caleb I also had a habit of viewing pornography although it did not affect my desire for my wife in the least bit and for all of our marriage until the last year of it we had sex several times a week. At the time though and for most of my life I condemned myself on a regular basis for viewing porn and I ask God’s forgiveness and her forgiveness on a regular basis. After my divorce from my first wife God finally revealed to me that my self-condemnation for viewing porn was misplaced and that I could view some type’s porn guilt free as long as it did not lead to obsessive behavior or affect my desire for my future wife.

Now the reason that our sex life decreased rapidly in the last year of our marriage was not due to my porn habit or any decrease in desire on my part for my wife.  The decrease came because for the first time in our marriage she began to sexually deny me.  At first it was only a decrease in our relations and then eventually she started to flat out deny me.

What I eventually came to learn is that she had been having an affair with another man for the past year (which completely explained the change in our sex life). She cited my working too much and my history of viewing porn as her primary reasons for the affair. She felt that she should have been the only woman that I desired to see naked and she should have been the center of all my sexual focus and really my life’s focus.  She wanted to be number one in all areas of my life and she felt she did not occupy that position based on me putting so much into my job and my viewing porn.

I started attending a support group at a church for people facing the possibility of divorce or actually going through divorce. The director of that group was a huge fan of what was at the time new “Fireproof” approach to handling the wayward wife.

He actually told me that I needed to do what Caleb did in the movie and compete for my unfaithful wife. He convinced me for a time that my porn use was just as unfaithful to my wife as he being unfaithful to me with this man she had been sleeping with for the past year.  Many good Christian men have fallen for this false comparison as I once did.

I did what Caleb did and I apologized to my ex-wife in tears on my hands and knees.  I begged her to return to me and that I would treat her like the “jewel” she was if she would just give me another chance while I knew she was still seeing this other man.

For a time following this horrible Fireproof advice I was given I convinced myself that my ex-wife was not truly the lazy and the self-centered princess that she truly was.

But then I realized very quickly what this man from this church support group was saying was wrong and that I was trying to convince myself of a lie. Was I the perfect husband? Certainly not. Did I work too much at times and was I neglectful of her at times? Yes. But what I did certainly did not justify what she did.

Did God win back his unfaithful wife by performing acts of affection? No way! He brought down the house on Israel because of her sin. My ex-wife and other Christian men who had unfaithful wives saw their wives emboldened in their unfaithfulness by the example of the Fireproof movie.

It was their husband’s fault not theirs and their husband’s needed to win them back.  What heresy! What an utter and complete false teaching this is!

Yes the story of my first marriage did tragically end in divorce and with her quickly marrying the man whom she had the affair with.  It was interesting that not long after our divorce before I married my first wife she realized the mistake she made and this guy was not all he acted like he was and she wanted me to consider taking her back but of course there was no real repentance for what she had done. I told her NO WAY and even if I remained a single Dad for the rest of my life that would have been better than being with a wife like her that I could not trust.  About two months after that I met the women who would later become my future wife.

As I have written on this site in other places my second wife is a good Christian woman and she certainly has more character and is a far more trust worthy person than my first wife ever was. She truly loves my children and has been a great step mother to them.

But I came to realize that she was indeed a “rebound relationship” not long after we were married and I realized all the differences between us we had overlooked even while both being Christians with her feminist upbringing being a big red flag I overlooked.  But I have learned a lot from my first marriage and this second marriage has taught me a great deal as well.  We have our rough days and she and I both struggle with certain sins.  I still struggle with working too much at times as my wife will attest to. I have tried to carve out some time together and we try and schedule date nights (something I did not do in my first marriage).

But we do love one another and care for one another and we try to do our best to make it work despite there still being many conflicts of marriage philosophy in our marriage. And to answer the question everyone will ask in the comments – is my wife still a feminist? Yes but not as much as she was when were first married.  Over the years through our many discussions (some more gentle and others more heated) God has worked through me trying to teach her God’s Word on this subject and she is not the same person she was when we were first married.  But we still have a ways to go and sometimes my wife will have relapses and revert back to her old feminist attitudes and it gets tough during those days.

In my first marriage I never disciplined my wife and I did not confront her sinful behavior until the end of the marriage when it was too late. I provided for my family but I did not lead in all areas the way I should have. But in this marriage I have learned to stand up and lead and sometimes do the difficult task of confronting my wife’s sinful attitudes and behaviors while admitting I have some sinful habits and behaviors myself too.   It’s not that I don’t still struggle with disciplining my wife and my kids – because I certainly do – but at least now it’s happening.

Conclusion

We have demonstrated that one of the biggest of problems with the Fireproof movie is that it turns marriage into an idol. People are exhorted to do just about anything to save their marriage.  God does NOT call us to enable sin to save our marriage.  Our faithfulness to God and his will and design for our life is the most important thing.  Some marriages cannot be saved due to unrepentant behavior on the part of one or both spouses.

Do I think Kirk Cameron and those who produced this movie had good intentions toward helping couples to save their marriages and stem the tied of divorce? Yes I do. I think Kirk Cameron is truly a man of faith and so are the people who produced this movie and they were sincere in the beliefs about what they thought love in Biblical marriage looks like. But sometimes Christians can be sincerely wrong.  Egalitarianism is evident even in the movies theme phrase “Never leave your partner behind”.  Despite modern misconceptions about what Christian marriage looks like the Bible never ever refers to marriage as a partnership.  It calls a wife a husband’s companion but never his partner.  Instead the Bible refers to marriage as a patriarchy.

Contrary to Fireproof’s motto “Never leave your partner behind” – God did in fact leave his wife Israel behind after he disciplined her and  she failed to repent of her rebellion and unfaithfulness toward him and then he divorced her.  He tells us in the New Testament that he has taken on a new wife in the form of the Church to make his first wife Israel jealous and one day Israel will repent and be restored as his wife in addition to the church.

I am surprised it took me so many years to write my feelings about this movie but now I am glad that I have.  I hope that Christians will realize that while there is some good in Fireproof the good DOES NOT outweigh the bad.  It completely distorts how God’s unconditional love works and neglects the discipline of God and his conditional affection.

4 Steps to Dealing with a Lazy and Fraudulent Husband

 

“My husband was involved in porn soon after our marriage and refused to have any kind of intimacy, not even holding hands. I suspect that he does not even love me and is continuing the marriage only for the comfort of financial stability it offers him. He lost his job 2 years after we were married. Then we relocated and he has not found a job until now. It has been 17 years of unemployment.” This is part of a very sad story I received from a frustrated Christian wife who calls herself Hope.

In my last post we discussed how a husband could Biblically deal with a lazy wife and in this post we will use Hope’s story to help her and other women learn how to Biblically deal with a lazy and fraudulent husband.

Here is Hope’s full story and then I will give my response.

Hope’s Story

“I have just started reading your posts and enjoyed several of them. I have a query. Both my husband and I are Christians and have been married for 20 years. We have 2 kids who are still young. My husband was involved in porn soon after our marriage and refused to have any kind of intimacy, not even holding hands. I suspect that he does not even love me and is continuing the marriage only for the comfort of financial stability it offers him.

He lost his job 2 years after we were married. Then we relocated and he has not found a job until now. It has been 17 years of unemployment. If I raise this issue it makes him angry and frustrated. I think he wants to start a business but lacks capital. I have a good job but I have to pay the mortgage, cars, family’s expenses and any holidays we have. Basically I cover everything. I have a cleaner who cleans the house. My husband takes care of the children, send them to school and helps with their homework. Any extra income I save for my children’s future education and our retirement. There is not much extra to contribute towards his “dream business”. Maybe I am scared, in case he uses up the money for business and the business fails. I cannot earn back this kind of money now as I am much older now and coming to retirement age. He pays for all the expenses from my bank account. I never question him regarding how he spends the money or how much he spends. I use my money mainly to purchase items for our home. He is free to buy anything for himself. i don’t ask to account for each purchase.

He has mentioned having a joint account. I have trust issues; my marriage is not even normal. I have dealt with wives whose husbands left the marriage and the kids with all the family money in a joint account. Letting a husband have access to the wife’s account may be ideal in a good marriage but not otherwise.

His family has also been hinting that my inheritance monies from my dad’s estate should be shared equally with him. I am frankly disgusted with this as he has been so fussy looking for jobs and has left me to struggle with the family’s finances for years, despite my deteriorating health. I want to share what I have with him and the children but he wants to control what happens to the money. Legally he is not even entitled to this money. If I have to hand over to my husband what my father struggled to earn during his lifetime in the name of submission, I have decided either to pass on everything to the kids by a will or to forego my entitlement and give away everything to charity. Less fight this way.

I would appreciate your views.

Concerned”

My Response to Hope and other Christian women who find themselves in a similar situation

Hope – let me be clear to you and any woman who finds herself in this kind of situation. Your husband is a deadbeat. He is a leach. It would be one thing if you had just been married and he just lost his job then you would need to have grace about these kinds of things. But after 17 years he has proven the kind of man that he is.

God hates divorce and does not easily allow it

First you need to understand something about how important marriage is to God.  In Malachi 2:16 God says “he hateth putting away”. “Putting away” is a euphemism in the Bible for divorce.

Just because your husband is not romantic or perhaps is too tight with the money or you feel he is unfair to you in other ways does not give you the right to divorce him. For a man, just because his wife is lazy, un-submissive or does not perform well in bed does not give him the right to divorce her.

Also contrary to what many Christian websites teach addictions in and of themselves are not cause for Biblical divorce. Addictions are only a cause for divorce if they result in things that God says he allows divorce for.

For instance if your husband has a porn addiction which leads him to sexually defraud you then you can divorce him for sexual defraudment. If your husband had a gambling addiction that lead him to consistently spend all your family’s money and you and your children were going without food, clothing and shelter as a result you could divorce him for failure to provide.  If your husband had an alcohol addiction but his alcohol addiction did not affect him providing for you, having sex with you and he does not physically abuse you as result you have no Biblical right to divorce him.

If your husband’s addiction does not result in a sin for which God allows divorce then you must practice God’s command to women with disobedient husbands:

“1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and respectful behavior.” – I Peter 3:1-2 (NASB)

But the Bible does allow for divorce in certain situations where God sees some particular sins as grave enough to break the marriage the covenant. Some of God’s reasons for divorce are gender specific. See my post “For what reasons does God allow divorce” for a more complete discussion on all the reasons that God allows divorce.

God allows women to divorce their husbands for failure to provide and sexual defraudment

In your situation Hope, your husband has committed two grave sins against your marriage covenant either of which would be grounds for Biblical divorce. These sins are failure to provide and sexual defraudment.

In my posts “4 Steps to confronting your husband’s sexual refusal” and “Does God allow a woman to divorce her husband for failure to provide?” I point to a key passage of Scripture that is not taught in the vast majority of Christian churches today and has been all but forgotten or dismissed because it was given by Moses to the nation of Israel:

“If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. And if he do not these three unto her, then shall she go out free without money.” – Exodus 21:10-11 (KJV)

God requires every husband to provide his wife with three things – food, clothing (and by extension shelter) and sex. God was clear that “if he do not these three unto her, then shall she go out free”.  This is part of the lasting moral law of God rather than the temporary parts of God’s law to Israel including sacrificial laws, cleanliness laws, civil laws and laws regarding the priesthood.

In the New Testament these three principles are reinforced in these passages:

“28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:” – Ephesians 5:28-29 (KJV)

In the same we as husbands provide for the physical needs of our own bodies by providing ourselves with food, clothing and shelter so too men are required by God to provide these things to their wives.

“3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.” – I Corinthians 7:3-5 (KJV)

A husband and wife have both a responsibility to “render” (give) their bodies to their spouse and they have the “power” to take or make use of their spouse’s body for the purpose of sex. If one spouse denies the other this is an act of fraud similar to if an employer had made a contract to pay an employee wages and he fails to pay those wages that are owed he will be guilty of fraud.

Make sure he really is being lazy and sexually defrauding you before you take action

Obviously the first thing to consider would be if your husband is temporarily or permanently disabled from working.  In this case a wife does not have cause to divorce her husband.

Ladies if your husband works a full time job and then comes home and chills on the couch this not the kind of laziness we are talking about. If you are a full time stay at home mom there is no reason why your husband should feel bad about chilling after a hard days work. Even if you both work because he has asked you to work – yes he should help but again this is not the kind of serious laziness that can be cause for divorce.

Also just because your husband is not making as much money as you would like him to make does not mean he is failing to provide.  If he is working hard and doing his best to provide this is what counts before God. Even if he is unemployed for short periods of time like months you have no right as a wife to take action against him.  Rather you should support your husband during this difficult time and encourage him as he seeks work.

Also if your husband is having health problems or perhaps he is not completely satisfying you in bed the way you would like that is not sexual defraudment. As long as he is not completely denying you and is making himself available this is what counts before God.  This does not mean there may not be room for improvement – but it is NOT cause to take the actions we will talk about next.

See my posts “4 Steps to confronting your husband’s sexual refusal” and “Does God allow a woman to divorce her husband for failure to provide?” for more complete discussions on these two very important topics.

But if you are like Hope and have experienced years of laziness and sexual defraudment (as opposed to months) this is not something God calls you to live with.  God does NOT expect you to remain in bondage to such a man.

4 Steps to Dealing with a Lazy Husband

Step 1 – Exercise your right to bring your grievances to your husband

“13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;

14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

15 Did not he that made me in the womb make him? and did not one fashion us in the womb?” – Job 31:13-15 (KJV)

Even though your husband is your authority – that does not give him the right to not to hear your grievances.  But make sure you talk to him in a gentle and respectful manner.

Step 2 – You need to seek out a marriage counselor as a witness to your husband’s sin

“Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.” – Malachi 2:14 (KJV)

If your husband will not hear your grievances or refuses to change his ways then you will have to move to this next step.

In my post “When should a Christian couple seek a marriage counselor?” I discussed reasons for marriage counseling from a Christian perspective. I talked about how marriage counseling is often used for the wrong reasons.

Marriage counseling should not be a way for a husband to abdicate his duty to discipline his wife.  Many men take their wives to counselors because they are afraid or unwilling to discipline their wives but this is not a reason for marriage counseling. In the same way marriage counseling is often used by wives as a way to “tell on their husbands” for sins that they should be practicing the I Peter 3:1-2 principle towards as we discussed earlier.

But there are some instances where marriage counseling can be used in a Biblical way and in your situation this would be one of those times. You need to understand that you are not going to a marriage counselor to go around your husband’s authority but rather you are going to the counselor to use them as a witness to the grave sin your husband has committed against you and your marriage covenant.

Hope in your case your husband has committed two sins that can break you marriage covenant – failure to provide and sexual defraudment.

After you have testified against your husband you will need to decide if you want to give him another chance if he truly repents and says he will change his ways. However in this particular case Hope – with your husband being in this evil pattern for 17 years and the fact that he seems to be using you I am not sure how much you can trust anything he says.

You need to pray and seek the Holy Spirit’s guidance as to if your husband’s repentance is genuine or not.

Step 3 – Bring him before your church authority

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” – Matthew 18:15-17 (KJV)

If he will not listen to counselors or refuses to go to counseling then bring him to your Pastor and his wife. If he will not listen even to them then he has chosen to act like an unbeliever, and now he will be treated as such.

Step 4 – Divorce your husband for failure to provide and sexual defraudment

“If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. And if he do not these three unto her, then shall she go out free without money.” – Exodus 21:10-11 (KJV)

After you have sought out a counselor and then your church authorities and if you husband fails to repent then you may divorce him.

Can you remarry after this?

There are many Christian websites and pastors (and even regular commenters on this blog) that will tell you that you may divorce your husband in this instance but that you must remain unmarried until he dies.  This is not supported by the Scriptures.  I have written extensively on this subject that once a wife has been freed from her husband in marriage she is free to remarry except in the case that the reason for him divorcing her was because of an adulterous affair on her part.

See my post “Is there such a thing as an “adulterous” marriage?” for more on this subject of divorce and remarriage.

A final word to Hope

Hope – I realize your husband may truly love your children and perhaps he treats them kindly and they love him too.  But he is showing an utterly terrible example to them by his lifestyle. It sounds to me like your husband married you for your money.  He also seems to be one of those men with dreams of grandeur and does not have his feet planted in reality.

There is nothing wrong with a man having dreams of starting his own business.  But a man must support his family and perhaps takes jobs that he does not like while he is pursuing how he will start his own business.  He can’t sit home for 17 years planning to start a business.

He has no right and no excuse whether he is addicted to porn or not to sexually defraud you.  I pray that God will guide you in the difficult choices you need to make.

 

 

 

 

 

 

Would you leave your husband because he looks at other women?

“My Christian marriage is now “no more” because of the “staring” at other females that was going on in it.” This was part of a comment I received from a woman named Ellie in reaction to a series I wrote entitled “How should Christian women respond to their men looking at other women?

Here is Ellie’s full story.

Ellie’s Story

“My Christian marriage is now “no more” because of the “staring” at other females that was going on in it. In my opinion it is about one thing and one thing only…RESPECT…or lack of. I made my needs very clear.” Please stop doing that. I don’t like it because I don’t know what you are thinking when you are doing it.” We had prayer, promises, lengthy discussions lots of hurt and mistrust and anger (sin on my part) and after 18 months of more of the same.

I unceremoniously asked him to go.

A woman at our church who always showed an unhealthy interest in him showed him sympathy and then came the adultery. Oh joy. His excuse was that I threw him out and left him for dead.

Enough said. So as you can see. It is a very sore point with me.

Before my husband I met a lovely man but I chose not to marry him as he didn’t know the Lord. He did however know how to respect me in that I never once saw him looking or even glancing at other women. He may have done when alone but not when with me. He wasn’t asexual or homosexual or bi-sexual or similar. What he was, was RESPECTFUL.

I am currently separated from my husband but still married on paper. It’s a complete mess and it all started with staring. I am adjusting to life alone now. Being with a man who has such a lack of self-control just led me into sin. Anger suspicion bitterness resentment. I am more effective for God as a single woman I feel. I was very aware that my husband had body image issues and felt unhappy and I would never openly stare or glance at another guy as I know that it would fuel his insecurities. It’s a shame he couldn’t have the same awareness and respect.

I prefer to stay alone that be with any man who does this.

There you have it. Thank you for your article.”

My Response to Ellie and other Christian women who may face this situation

Based on this story from Ellie these 4 things happened:

  1. Ellie admitted that she reacted in sinful anger toward her husband for his behavior of staring at other women.
  2. Ellie separated from her husband because of this continued behavior.
  3. Ellie’s husband had an affair with a woman at his church.
  4. Ellie has resolved to remain single rather than going back to her husband.

Ellie’s husband’s sin

Before we tackle Ellie’s behavior in this situation we must will first acknowledge her husband’s sin.

On the issue of staring at other women – was he actually gawking or glancing? For some women a man taking quick glances of the women around him qualifies as “staring” when it really is not. So was he really staring or just glancing at women? We may never know for sure.

But let’s assume the worst case and he was actually standing around gawking at women.  If he did then this could have been considered rude and thus sinful behavior on his part.  As we have discussed often on this site there is no sin in a man simply looking at other women.  It is when men act rudely in how they do this that it can become sin.  Even if they are not gawking if they their looking turns into lust (sexual covetousness) then it can also be sin as well.

See my posts on “What does the Bible say about lust?” and my series on ““How should Christian women respond to their men looking at other women?” for more on this topic of men looking at women from a Biblical perspective.

Certainly what her husband did in having an affair with a woman at their church after she kicked him out was sin.  Even if her husband felt abandoned by his wife this did not justify his whore-mongering (having sex with a woman outside of marriage).

Ellie’s sin

By her own admission Ellie admits that she was driven to sinful anger over her husband’s staring at other women.

But the truth is there is much more to Ellie’s sin that this.  Even if her husband was truly standing around gawking at other women and acting in rude ways she is NOT his authority and he is not accountable to her for this.  He is accountable to God.

The Bible does not say “Christian wives when your husband does sinful things – badger him about it continually and demand that he stop whatever the offending behavior is.”   In fact the Bible says just the opposite in regard to wives dealing with husbands who are disobedient to God’s Word:

“1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and respectful behavior.” – I Peter 3:1-2 (NASB)

This passage from I Peter goes completely and utterly against the sinful nature of most women if they are honest.

Even for women who acknowledge this Biblical truth it is a constant battle with the flesh. A wife’s sinful nature wants her to try and control her husband’s behavior but God has said “His disobedience is my domain – not yours.”

The Bible does not tell a wife to nag her husband into holy living.  It does not tell her to threaten to divorce him if he does not stop his rude behavior. It tells her to try and win him to God’s ways by practicing God’s ways herself! It tells her to win him “without a word” by her pure and respectful behavior toward him.

Now I just want to add one note.  I am not saying a wife should stay or keep her children in a situation with a physically abusive husband or a lazy husband who refuses to work and provide food and shelter for his family. I have addressed these topics in my posts “Does God allow divorce for abuse?” and “Does God allow a woman to divorce her husband for failure to provide?

But the fact is ladies – Biblically speaking if your husband is having sex with you, providing for you and your children and is not placing you or your children in physical harm you have absolutely NO right to send him away or separate from him.  Rather if he is doing all these things for you then you have a God given obligation to place yourself in complete subjection to him and you are to behave in a pure and respectful manner toward him – despite his many failings.

The second sin Ellie committed against her husband was in separating from her husband for unbiblical reasons as a result of her believing it was her right to try and change her husband’s disobedient behavior.

The third sin Ellie committed probably for most of her marriage to her husband was in comparing him to a previous man she had dated.  Here she was condemning her husband for looking at other women when she was comparing him to another man the entire time! This is the height of hypocrisy!

Sin leads to sin

“13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.” – James 1:13-14 (KJV)

The Bible is clear that we are all responsible for our own sin.  We cannot blame our circumstances and we cannot blame others for our own sinful behavior.  But that does not mean that we are not responsible for sometimes putting people in tempting positions.  This is what happened with Ellie and her husband.

His rude and sinful behavior of staring at other women touched on her insecurities and jealousy.

She reacted to his sin with more sin in lashing out at him in anger and in her failed attempts to reform her husband and control her husband.  This completely went against God’s prescribed method for wives to deal with disobedient husbands.

She compounded her sinful reaction to him by ultimately sending her husband away without just cause which then put her husband in a tempting position.

Her husband reacted to his wife’s sin of unjustly kicking him out by sinning even more by engaging in whore-mongering with a woman at church when he should have kept his distance from that woman.

At each point both Ellie and her husband had a chance to stop the escalation of sin in their marriage and neither one chose to do so. Ellie’s husband could have chosen to stop staring at other women.  Even if he did not stop staring Ellie could have chosen to practice the I Peter 3:1-2 principle and given her husband over to God while continuing to faithfully serve him. That would have also required her to give her insecurities and jealousy of her husband over to God. Her husband could have chosen to stay away from that woman at church even after his wife had kicked him out.

An alternate theory of events

Up to this point we have just accepted the fact that Ellie’s husband was actually staring or gawking at women in some kind of rude and noticeable manner. But I believe based on Ellie’s story and this statement by her that the situation might have been different:

“We had prayer, promises, lengthy discussions lots of hurt and mistrust and anger (sin on my part) and after 18 months of more of the same.”

Notice the key word “promises”. This indicates to me that her husband had made some commitments to her to stop whatever this offending behavior was. Yet he continued to do it.

A man can promise not to stare or gawk at women and actually accomplish this change. This is very doable for us as men.  But if we are made to promise not to look or even glance at another woman this is impossible for most men and I would argue even many women.  We are naturally drawn to beauty as human beings.  Men are even more visually wired then women and we can be drawn into the beauty of a woman without even consciously realizing it. Even for the men that seem not to even glance at other women – a feat she says her previous boyfriend accomplished – often these men are simply very good at hiding their glances to where a woman would never notice.

But if this was the case that she was asking her husband to not even look at other women as opposed to staring and gawking at them then it was Ellie and not her husband that began this spiral of sinful behavior with her insecurities and jealousy.

What to do if you are faced with this situation as a wife

If you find yourself feeling bothered by your husband looking at other women you first need to ask yourself these questions.

How long is he looking at women around you? Is it just for second and then he looks in another direction or toward you?

If this is the case then this is by definition a “glance” and not the act of staring.  Even if he repeats his glances at a woman this is still not staring. Staring is a prolonged look and most people would agree that it takes longer than a second for someone to stare.

So if he is not staring you as a woman need to look inward. The truth you must face if you realize your husband is not staring but simply glancing at an attractive woman is you are bothered by the fact that he finds another woman attractive.

These are the reasons you may be bothered by your husband glancing (as opposed to staring) at other women:

  1. You have always felt insecure about your beauty even before you ever met your husband.
  2. You are feeling insecure about your body due to weight gain or natural aging.
  3. You are worried that your husband will cheat on you or leave you for another woman.
  4. You are not insecure about your beauty, in fact you feel that you are gorgeous. But you believe your womanly beauty is the only beauty your husband should take pleasure in.

Now let’s explore each of these reasons that your husband glancing at other women bothers you.

You have always felt insecure about your beauty even before you ever met your husband.

Realize this has nothing to do with your husband and everything to do with you. Men don’t typically marry women they don’t find attractive. Most men think their wives are beautiful but there feelings don’t make through their mouth.  Just know that your husband thinks you are beautiful unless he tells you otherwise and just because he finds another woman attractive does not mean he does not find you attractive.

You are feeling insecure about your body due to weight gain or natural aging.

Many women felt beautiful when they were younger but as they have children and age and their body changes they no longer feel beautiful.  Again husbands should attempt to verbally compliment their wives and assure them but the fact is many men struggle in this area to put their feelings into words.  Realize that your husband most likely still finds you beautiful.  He has aged with you. He may have even gained some weight with you.

So here is what is happening if your primary insecurity is over your weight gain. Every time your husband looks at another women, especially a woman closer to her optimal weight it is a painful reminder to you of the weight you have gained.  But realize the problem is not with him appreciating the beauty of those women – the problem is with you and your weight. The answer to your problem is not tell your husband he can no longer look at another women because it makes you realize how much weight you have gained.  The answer is to lose weight! Go on a diet and exercise. But realize even then he is still going to notice the beauty of other women but you won’t feel bad anymore.

You are worried that your husband will have sex with other women or leave you for another woman.

This is an insecurity that many women have regarding their husbands looking at other women and in most cases there is no logical reason a woman to have this fear.  For most men – if their wives are keeping them well feed in the sexual area with regular and enthusiastic sexual relations they are not going to go around sleeping with other women.

But if you are not keeping your husband well feed in the sexual arena you have every reason to fear that your husband in a moment of weakness may give into his sinful nature and engage in sexual relations with another woman.  If this is the source for your fear you can fix this issue! Have regular sexual relations with your husband! Keep him well feed in the area of sex.

It makes my head spin how many emails I get from men who tell me their wives won’t have regular sex with them but then they also get angry whenever they look at another woman.  This is utterly senseless on the part of women who do this!

You are not insecure about your beauty, in fact you feel that you are gorgeous.  But you believe your womanly beauty is the only beauty your husband should take pleasure in.

This attitude that some women have comes from one thing and one thing only – pride. All women want to feel beautiful and this is a natural desire they have been given by God. But there is a difference in a woman wanting to feel beautiful and a woman wanting her beauty to be her husband’s idol. That he must appreciate her beauty and her beauty alone.

If you find yourself feeling this way as a wife you need to confess this sin of pride to God. Realize you are not the only beautiful woman in the world and that it is natural and normal for your husband appreciate the beauty of other women.

For more on how to process you husband looking at other women in a way that honors God and your husband’s God given male nature please see my series “How should Christian women respond to their men looking at other women?