Why the Bible Allows Forced Sex in Marriage

Is forced sex in marriage wrong? If you are like most American Christians your gut answer would be YES! Of course, the Bible says it is wrong! Up until very recently I used to think the answer was YES as well. But as God began to peel back my American cultural presuppositions I realized the answer might be something other than what I was comfortable with.

In my last article entitled “It is Not a Woman’s Consent That Matters, It is God’s”, I proved from the Scriptures that God does not allow a woman to say YES to sexual relations to a man she is not married to and he does not allow her to say NO to sexual relations to her husband whom she is married to.

But this raises another question for those Christians who accept that the Bible calls it sin for a woman to sexually refuse her husband. What if a woman does refuse her husband? Can the husband under God’s law physically force himself upon his wife who sinfully resists him?

Here are some answers I have given on this blog in the past. In one of the most popular articles on this blog entitled “8 steps to confront your wife’s sexual refusal” I wrote this:

“I have not, nor would I EVER advocate for a husband to force himself physically upon his wife or to physically abuse her in any fashion. The issue being discussed is how a husband can confront a wife who chronically or willfully denies his sexual rights in marriage without just cause (be it legitimate health or mental conditions). He has the right, both under Biblical law, as well as under American law, to reason with his with his wife and try to convince her to willingly(even if grudgingly) yield herself to him, and thereby fulfilling one her most important duties in Christian marriage.”

And in my article entitled “The Rape Straw Man” I stated:

“Biblically speaking, there is no such thing as “marital rape” – HOWEVER, there is such a thing as physical abuse. While the Bible does not speak specifically to this case of a man forcing himself on his wife, I believe it is a case of physical abuse.

So what others call rape, I call abuse. In the same way that when someone is wrongfully killed it might be first degree murder, second degree murder or man slaughter what we call “physical abuse” and what we call “rape” is dependent on the relationship between the man and woman in question. There is no doubt a wrong has been committed. But what we call it, and how it is punished or dealt with is very different depending on the circumstances.”

My Change in Position on Forced Sex in Marriage

The emergence of the MeToo movement lead me to restudy and reconsider my understanding of what the Bible says about sexual consent. I have been pouring over the Scriptures for the last couple of months really asking God to reveal to me any presuppositions or cultural biases I might have on this subject and I have written many articles related to sexual conduct from a Biblical perspective recently. My last article “It is Not a Woman’s Consent That Matters, It is God’s”, not only traced the wicked origins of modern American sexual consent ideology but more importantly it laid the foundation for a Biblical view of when God consents to a man and woman entering into sexual relations.

Because of what God revealed to me through his Word in that study as of today I am officially changing my position on the issue of forced sex within marriage. My new position is as follows:

Forced sex within marriage by a husband toward his wife is not in and of itself a sin but it can be a sin under certain circumstances. The “Markland Letter” case which I addressed in my article “It is Not a Woman’s Consent That Matters, It is God’s” where the man forced sex on his wife after surgery would be an example of a husband sinfully forcing himself on his wife.

Now a lot of Christians at this point are shutting me down. But I want to encourage you and challenge the view you have been raised with in our culture with what God’s Word actually says on this very controversial subject.

Is All Forced Sex in Marriage Domestic Abuse and Sexual Abuse?

In their article entitled “What does the Bible say about spousal/marital rape?” GotQuestions.org states:

“Spousal or marital rape is a form of domestic violence and sexual abuse. In spousal rape, sex is forced on one spouse by the other. While the Bible does not specifically deal with spousal rape, it has plenty to say about the husband-wife relationship and its representation of Christ and the church (Ephesians 5:32)…

and God never condones rape.”

I want to quickly address the terminology I am using here. I am using the phrase “forced sex” and gotquestions.org is using “marital rape” or just “rape”. The reason I am using the term “forced sex” instead of “rape” is because the term rape in our language and culture not only denotes an action taken, but it also implies a moral condemnation of that action. Calling “forced sex” rape in our language and culture would be like referring to every instance of killing as murder. I am going to speak more to the term “rape” later on in this article.

Biblically speaking all instances of forced sex are not considered rape any more than all instances of killing are considered murder. It is the context which determines if a particular instance of forced sex is rape just as it is the context which determines if a particular killing is murder. The only forced sex the Bible ever condemns is forced sex OUTSIDE of marriage. The Bible actually addresses forced marriage and as a result of marriage forced sex in the book of Deuteronomy.

God Condoned Forced Sex in Marriage

God granted the right of men to take women as one of the many spoils of war as long as they were not one of seven forbidden nations in which everyone was to be killed:

“But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.”

Deuteronomy 20:14 (KJV)

In the next chapter God details the process by which men could take women as spoils of war:

“10 When thou goest forth to war against thine enemies, and the Lord thy God hath delivered them into thine hands, and thou hast taken them captive, 11 And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

12 Then thou shalt bring her home to thine house, and she shall shave her head, and pare her nails;

13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.”

Deuteronomy 21:10-14 (KJV)

So in summary God allowed men to take by force women as captives of war. However, unlike the nations around them – they were not allowed to have forced sex right there on the battlefield with their captive women. Instead God had a higher standard. God made the Israelite men wait one month to allow the woman to mourn the death of her loved ones.

Even after the month – the man had to take her as his wife, not simply his sex slave as other nations also did. God commands them “thou shalt go in unto her” which is a euphemism for sex in the Bible. Now some might say “Well that does not say forced sex, it just says sex” and that is absolutely true. A man “going in unto a woman” does not denote whether it was forced or not. However there is a key phrase at the end of this passage that DOES indicate forced sex: “because thou hast humbled her”.

God’s Definition of Rape

There are many euphemisms for sex in the Bible. Men “knew” their wives, they “lay” with their wives and as we can see here they “went in unto” their wives. However there is another euphemism for sex in the Bible that specifically denotes “forced sex” and that is the “humbling” of a woman by a man.

This same phrase is used when speaking of actions the Bible actually considers to be rape (as opposed to our modern understanding that all forced sex is rape):

“23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; 24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you. 25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.

26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

27 For he found her in the field, and the betrothed damsel cried, and there was none to save her. 28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;

29 Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.”

Deuteronomy 22:23-29 (KJV)

In the above passage from Deuteronomy chapter 22 we find God’s definition of rape as opposed to our modern definition of rape. What does God call rape? Does he say it is simply when a man humbles (has forced sex) with a woman? The answer is NO. Instead we find that rape in God’s eyes is when a man has forced sex with a woman who is he not married to. The Bible covers both a betrothed (or married) woman and also virgin woman. In a follow-up article to this one I will be specifically addressing God’s command that a rapist had to marry the woman he raped.

My point in showing Deuteronomy 22:23-29 is twofold. First it gives God’s definition of rape which is the when a man has forced sex with a woman who is not his wife. Secondly in the context of the rape discussion God uses the term “humbled” to denote forced sex.

This English word “humbled” in these passages is a translation of the Hebrew word “anah” which means to “afflict”, “humble” or “force” in most instances.

Anah is used in reference to two famous rape stories in the Bible. The first is regarding the rape of Dinah, the daughter of Leah and wife of Jacob:

“1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land. 2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled [anah] her.”

Genesis 34:1-2(KJV)

The second is the rape of Tamar by her half-brother Amnon:

“Howbeit he would not hearken unto her voice: but, being stronger than she, forced [anah] her, and lay with her.”

2 Samuel 13:14 (KJV)

And again why was the ‘anah’ or humbling and forced sex of these women considered to be true rape and thus immoral? Because they broke God’s law in Deuteronomy 22:23-29 that condemned a man having forced sex with a woman that was not his wife.

The Humbling of a Woman in Marriage

And a final note on Deuteronomy 21:10-14 and the humbling of the captive woman who was taken by the divine allowance of God. Some have tried to say this humbling had to do strictly with the woman shaving her head. What these same people do not realize is that it was common in ancient Middle Eastern cultures for both men and women to either pull out their hair or shave their heads when horrible tragedies struck. I believe the loss of one’s entire family would qualify in this case.

Also saying that the humbling of the woman by the man does not refer to forced sex takes a very naïve approach to the situation. Can anyone with a straight face say they think most captive women after only one month would want to willingly and consensually have sex with the man who may have killed their family or at least was part of the army that did? The reality is we all know in this situation that in the vast majority of cases even after one month the man would be having forced sex with his new bride. That is just reality.

So we can as Bible believing Christians rightly say based on Deuteronomy 22:23-29 that God never condones rape which HE defines as a man having forced sex with a woman he is not married to. But we can equally say that God does in fact condone forced sex in marriage based on Deuteronomy 21:10-14.

Biblical Sex is Not Just about Giving, But Also about Taking

In their article entitled “What does the Bible say about spousal/marital rape?” GotQuestions.org states:

“Some people believe that a wife must be agreeable to sexual relations with her husband at any time and that she has no say in the matter. They often misuse 1 Corinthians 7:3–5 to support the erroneous view that a wife can never tell her husband that she would like to defer having sex for a time. Some men believe that the husband has a God-given right to just “take it,” in spite of his wife’s objections…

It is clear from the Bible that mutuality reigns in the bedroom. According to 1 Corinthians 7:1–5, a husband should provide sexual satisfaction to his wife, and a wife should provide sexual satisfaction to her husband. A wife does not have authority over her own body, and a husband does not have authority over his own body. They belong to each other. Does this mean that a husband can force himself on his wife anytime he so desires? Definitely not. What the passage teaches is that each spouse is to willingly, freely, lovingly submit to the other. The passage is about giving satisfaction, not demanding it. The focus is on pleasing one’s spouse. There is no selfishness involved. Forcibly taking what has not been offered is wrong and plainly against the Bible’s commands on love and marriage.”

I would not call GotQuestions.org a raging feminist site as they do speak on submission in marriage, even if at times they water it down quite a bit. However the term “mutuality” they use in this article is a favorite of Christian feminists. In fact some Christian feminists use this passage in 1 Corinthians 7:1–5 to try to cancel out all the Bible’s teachings on male headship in marriage and they say marriage is a “mutual partnership”.

I am not denying that there is not any mutuality taught in this passage as there clearly is. But it is a limited mutuality, not an all-inclusive mutuality.

The first part of this passage from I Corinthians shows that a husband and wife have a right to sexual access to one another’s bodies:

“3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.”

I Corinthians 7:3-5 (KJV)

The English word “power” here is a translation of the Greek word Exousiazo and can refer to authority or the right to do something. If we try and say here that God is saying a wife has literal authority over her husband’s body then this contradicts with the Scriptural teaching that the husband is the head of the wife as Christ is the head of the Church and the wife is to submit to her husband in everything as the Church is to submit to Christ in everything (Ephesians 5:23-24).

In the programming world in which I work we would call this an infinite loop. If a husband can command compel his wife to give her body to him yet she can command him not to give his body to her we can see where this ends up.

So when we take the whole of the Scriptures and especially Ephesians 5:23-24 into account we understand that the “power” of I Corinthians 7:3-5 actually refers to “the right”. A husband has the right to sexual access to this wife’s body and the wife has the right to sexual access to her husband’s body.

Are Christian Husbands Wrong for “demanding” Sex From their Wives?

GotQuestions.org claims The passage is about giving satisfaction, not demanding it. The focus is on pleasing one’s spouse and I don’t deny that this passage does reference giving one’s self to one’s spouse. When it uses the word “render” that is our duty as spouses to GIVE our bodies to our spouses for their sexual satisfaction. However it also talks about the “power” or “right” of the spouse toward their spouse’s body – this is clearly the power to TAKE or seek sexual satisfaction in one’s spouse’s body. GotQuestions.org does not like “take” to be anywhere in the conversation of sex but in this passage the giving AND taking aspects of sex as God designed it are clearly on display.

Finally as far as “demanding” sex is it is true that the wife can no more demand anything of her husband than the Church can demand something of Christ. Can she request sex from her husband as the Church can request various things of Christ? Yes. But she cannot demand anything of her husband. However, can and does Christ demand obedience from his Church in “everything” as Ephesians 5:23-24 shows? The answer is yes. Therefore since a husband is the head of his wife as Christ is the head of his Church he can demand obedience from his wife (including in the sexual arena) just as Christ demands obedience from his Church.

Do Wives Have to be “agreeable” to Sex at “at any time”?

GotQuestions.org claims that some Christians have an “erroneous view” that “that a wife must be agreeable to sexual relations with her husband at any time and that she has no say in the matter”. I would agree that I Corinthians 7:2-5 never specifically mentions sex on demand “at any time” from a wife. But there is another passage of Scripture dealing with sex in marriage that DOES:

15 Drink waters out of thine own cistern, and running waters out of thine own well. 16 Let thy fountains be dispersed abroad, and rivers of waters in the streets. 17 Let them be only thine own, and not strangers’ with thee. 18 Let thy fountain be blessed: and rejoice with the wife of thy youth.19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee AT ALL TIMES; and be thou ravished always with her love.”

Proverbs 5:15-19 (KJV)

The Scriptures command husbands to “drink” or take pleasure from the sexual well that is their wife’s body. They are command let her breasts (symbolic of her whole body) satisfy them AT ALL TIMES or in the words of GotQuestions.org “at any time”.

Besides Proverbs 5:15-19 there is any even more powerful principle of Scripture that dictates what a wife’s response is to be to her husband in all matters:

“Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.”

Ephesians 5:24 (KJV)

So as we can see, the Bible commands that a wife should be “agreeable…at any time” to anything her husband asks her to do whether it is cleaning, cooking, paying the bills, putting children to bed and yes having sex with him. The only Biblical caveat to this would be if he asked her to do something sinful against God and then she has to obey God rather than her husband (Acts 5:29). It really is that simple.

But God never forces himself on his wife!

Some will take the relationship of Christ and his Church and claim “we never see Christ forcing his Church and therefore husbands may not force their wives”. Others will conflate salvation with marriage and say “God does not force us to come to him salvation, therefore a husband cannot force his wife to have sex with him.”

Let me address the latter claim first and then I will address the former. Two of the primary ways that God pictures our relationship to him is as a father and then as husband. Our relationship as individuals to God is pictured as that of a child to their father. Our relationship to God as a group, as the people of God, is pictured as that of a wife to her husband.

When God invites us to become his children this is presented as a choice:

“While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.”

John 12:36 (KJV)

Now of course we understand there is a consequence of that choice. If we do not choose to obey the Gospel of Christ this is what awaits those who disobey his Gospel:

“7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power”

2 Thessalonians 1:7-9 (KJV)

But in the context of God’s relationship to his people as a whole he sometimes compels obedience by force. In the Old Testament the relationship of God to the nation of Israel was pictured as a marriage with God as the husband and Israel as his wife. When Israel rebelled against God just after making their marriage covenant with him the Bible tells us he humbled Israel:

“2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble[anah] thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. 3 And he humbled[anah] thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.”

Deuteronomy 8:2-3 (KJV)

Remember that in the context of the relationship of a man and woman when he humbles her this is the man forcing himself upon the woman. God forced Israel to yield to him and to learn that concept that “that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live”.

But Christ Never Forces His Church!

Some will say – “Well God’s relationship with Israel was different than his Church and Christ never forces his Church to do anything”.

Earlier I said the reason I don’t use the term rape in the context of marriage is because it is like using murder to refer to all killing. Only unlawful killing (unlawful by God’s law) is considered murder. Killing in self-defense or to save others is not wrong. Even in the case of wrongful forced sex in marriage like the Markland Letter case, such action is not rape but rather physical abuse.

But now I want us to look at the definition of rape. Here is the Webster’s 1828 dictionary definition of rape:

“In a general sense, a seizing by violence; also, a seizing and carrying away by force, as females.

In law, the carnal knowledge of a woman forcibly and against her will.

Privation; the act of seizing or taking away.”

http://webstersdictionary1828.com/Dictionary/rape

Now someone reading this might say “See right there even in the old definition of rape it talks about a man taking a woman against her will!”. And that is very true. However as I explained earlier it is God who defines what rape is – not us. But I want you to zero in on the first definition where it says “a seizing and carrying away by force”.

Now let us turn to the New Testament. Before I give the next Scripture I want to set the stage a bit. In the Old Testament the marriage of God to Israel is pictured as a full consummated marriage after which Israel commits adultery with false gods and God divorces her for this.

In the New Testament the Church is pictured as a betrothed bride to Christ whose marriage has not yet been consummated:

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.”

2 Corinthians 11:2 (KJV)

The “consummation” of the Church and Christ’s marriage is described in the passage below:

“16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

1 Thessalonians 4:16-17 (KJV)

The event described in 1 Thessalonians 4:16-17 is what is known as the “rapture” of the Church.

Bible.org gives a brief background of the word “rapture”:

“Regarding the term rapture and its use in theology the following should answer your questions. It is taken from Ryrie’s Basic Theology, Electronic Media from Parsons Technology.

Our modern understanding of rapture appears to have little or no connection with the eschatological event. However, the word is properly used of that event. Rapture is a state or experience of being carried away. The English word comes from a Latin word, rapio, which means to seize or snatch in relation to an ecstasy of spirit or the actual removal from one place to another. In other words, it means to be carried away in spirit or in body. The Rapture of the church means the carrying away of the church from earth to heaven.

The Greek word from this term “rapture” is derived appears in 1 Thessalonians 4:17, translated “caught up.” The Latin translation of this verse used the word rapturo. The Greek word it translates is harpazo, which means to snatch or take away. Elsewhere it is used to describe how the Spirit caught up Philip near Gaza and brought him to Caesarea (Acts 8:39) and to describe Paul’s experience of being caught up into the third heaven (2 Cor. 12:2-4). Thus there can be no doubt that the word is used in 1 Thessalonians 4:17 to indicate the actual removal of people from earth to heaven.”

https://bible.org/question/where-did-term-8216rapture%E2%80%99-come

Ryrie’s definition of harpazo actually leaves out a very important part of the definition. It is not simply to snatch, seize or take away – it is do these things “by force”

Strong’s #726: harpazo (pronounced har-pad’-zo)

from a derivative of 138; to seize (in various applications):–catch (away, up), pluck, pull, take (by force).

https://www.bibletools.org/index.cfm/fuseaction/Lexicon.show/ID/G726/harpazo.htm

And if we look at the word origin of our English word “rape” we read:

“early 14c., “booty, prey;” mid-14c., “forceful seizure; plundering, robbery, extortion,” from Anglo-French rap, rape, and directly from Latin rapere “seize” (see rape (v.)). Meaning “act of abducting a woman or sexually violating her or both” is from early 15c., but perhaps late 13c. in Anglo-Latin.”

https://www.etymonline.com/word/rape

So now I will pull this all together for you. The Greek word which describes how Jesus Christ will take his church is harpazo which means to seize or take something or someone by force. When the Bible was translated into Latin (which Jerome finished in 405 AD) the word rapturo which was derived from the Latin word rapio (meaning to seize or snatch) was used to translate the Greek harpazo. Then in the 14th century the English word “rape” was created from the Latin to describe a man forcing a woman to have sex with him.

While English common law as well as previous laws held it was not wrong for a man to force his wife to have sex, over time the word rape came to be a derogatory term used not just of men forcing women they were not married to into sex, but also of husbands forcing their wives to have sex.

So the irony is that same word we rejoice of over – the “rapture” or seizure by force of the bride of Christ which his Church is the same word we use to condemn a husband for forcing his wife to have sex with him. Think about that. Let that settle in your brain a bit.

Is “Forced Sex” in Marriage an Oxymoron?

Now that I have proven from the Old Testament that God “humbled” or “forced” Israel to bend to his will and that Christ will actually rapture (take by force) his Bride which is the Church I want to come back to the address the following assertion from GotQuestions.org on this subject of forced sex in marriage:

“The truth is that sexual expression was designed by God to be an act of love within a marriage, and violence or coercion should never be a part of it. Forced sex is not love

When God humbled Israel would we call this anything less than an act of love on his part? The answer is we would indeed call it an act of love. Did God use violence on Israel when they disobeyed him in the dessert? You better believe he did. Did he use coercion to compel his wife to yield to his demands? You better believe he did. It is right there in the story of the marriage of God to Israel all throughout the Old Testament.

Even Christ when rebuking his Churches states:

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

Revelation 3:19 (KJV)

Therefore we can conclude based on the example of God himself as a husband that forced sex in marriage is NOT an Oxymoron.

Forced Sex Scenarios

Now I want to give some scenarios with force to try and help you understand this concept better.

Forced Sex Scenario #1

Let’ say a husband comes home from a long trip, his wife has no idea when he will arrive. He comes in through the door as she is working in the kitchen, he picks her up in his arms and takes her to their bedroom. He tears through her clothes as fast as possible and has sex with her.

Now this was definitely a matter of force – he did not ask her permission or even say a word to her. But if she complies willing with his forceful gesture most people would say there was nothing wrong in that scenario. In fact some women would even find it romantic. In fact the picture I have just painted would be similar to what the Scriptures paint as the rapture of the Church by Christ who is her husband.

However, if during his attempt at forced sex his wife resisted in anyway now our modern society is up in arms. “He has violated her consent!” we are told. But from a Biblical perspective as we have shown in this article – if the wife resists her husband in the above scenario and he continues to force her to his will who has sinned? The husband, the wife or both? Biblically speaking it is the wife who has sinned and the husband is not sinning by forcing her to yield to his lawful demand.

Now if the wife resisted the husband in this scenario – if he loves her – is that what he wanted from her? Of course not. He wanted to be able to pick up his wife in his arms and for her to willingly give herself to him no questions asked. Just as Christ wants his Church to willing embrace him at the rapture. But make no mistake – Christ is not going to take “I am not in the mood today” from his Church when he comes. He is taking his Bride by force!

Forced Sex Scenario #2

Let’s say a man takes a woman as his wife who clearly did not want to be his wife. In the Bible this could be a scenario where a father gives his daughter to a man she does not want marry or it could be a man captures a woman as a captive during war. So on their wedding day he goes to have sex with her and she resists him. So he holds her down and forces her. In Biblical terms he has justly “humbled” his wife.

Again who is the one sinning in this scenario? Is the wife who sinning by resisting or is the husband sinning by forcing himself on his wife? Or is it both? We know the Biblical answer is that it is the wife who is sin and the husband is right and just in forcing his wife to have sex with him.

And once again – do men who truly love and have affection for their wives want it to be this way? No. We as men want what God wants from his wife – willing obedience, but if obedience is not given willfully we follow God’s example with Israel and humble our wives and take it by force.

Forced Sex Scenario #3

I was asked in a recent comment on my blog what I thought of the scenario of a “husband shoving his member down his wife’s throat”. In other words a husband forcing his wife to perform oral sex on him – is that a sin?

So a husband and wife are having sex and he decides to take his member up to his wife’s head for her to perform oral sex on him. She resists and turns her head away so he takes her head and forces her to perform oral sex on him.

We have given several principles in this article that answer this question.

The I Corinthians 7:2-4 principle teaches that a wife has a duty to render her body to her husband and it also gives him the right of sexual access to her body.

The Proverbs 5:18-19 Principle says a husband is to satisfy himself (literally drink his fill) of his wife’s body AT ALL TIMES.

The Ephesians 5:24 Principle says that a wife is to submit to her husband in EVERYTHING.

The Deuteronomy 8:2-3 Principle shows us that God humbled his wife Israel and forced her learn obedience to his will.

Therefore we can conclude based on the witness of the Scriptures that it is NOT a sin for a man to force his wife to perform oral sex on him as she has a duty to render her entire body to him to fulfill God’s command to him to satisfy himself with her body at all times. She is to submit to him in everything, not just the things she feels like doing or is comfortable with.

Ladies – I know for some of you this is a hard one to swallow (pun intended) but scripturally speaking the Bible does not condemn such actions by a husband toward his wife.

But Forced Sex is Selfishness!

The selfishness card is often used to dismiss not only a man forcing himself on his wife but also a man allowing his wife to consent to sex when she really is not in the mood. The reasoning goes – “if you see your wife is not in the mood for any reason, then if you were being selfless you would give up your desire or need.” Others have even tried to argue that if sex is ever desired in anyway other than to give pleasure to the other person it is by definition selfishness.

However the Biblical definition of selfishness is not simply doing things for one’s own benefit or desire. But instead it is when a person ONLY does things for their benefit or desire and never considers the needs of others.

“Look not every man on his own things, but every man also on the things of others.”

Philippians 2:4 (KJV)

The key phrase there in that verse which is also in the Greek is the word “also”. This verse is not saying it is wrong to look to our own needs or desire, but that we must ALSO look to the needs and desires of others well.

And I would remind anyone who says it is selfish for a man to have sex with his wife when she is not in the mood or to force her to have sex that this is selfishness to look to Proverbs 5:15-19 which commands a man to satisfy himself with his wife’s body “at all times”.

But Doesn’t Forced Sex Violate the Husband’s Duty to Care for his Wife’s Body?

It is absolutely true that Ephesians 5:28-29 teaches men as husbands that they are to care for their needs if their wife’s body. That is why what the husband did in the Markland Letter case was wrong because he violated this principle in causing severe damage to his wife’s body after surgery by forcing himself on her.

But outside of extreme conditions where a wife has not just had surgery we have to ask ourselves does forced sex in marriage by the husband toward his wife violate the Ephesians 5:28-29 principle? The answer I think in most cases is NO.

In most cases forced sex in marriage will hurt the woman’s pride, or in Biblical terms “humble her” more than anything else.

Some might ask “What about the risk of tissue tearing, bruising or rashes and other discomforts caused by forced sex?” Is there a risk of these things occurring? Yes. But who is it that is causing this risk? Is it the husband by exercising his lawful right to compel his wife to have sex or is it the woman who is causing this risk to herself by resisting her husband’s lawful demand?

Let me give some examples to illustrate what I am saying.

If a police officer pulls you over and asks you to produce your license and registration and you refuse and you refuse to get out of the car – can he use force to make you obey his lawful order? You better believe he can. And if you resist the officer in the course of his lawful actions and in the process you smack your head on the ground or get scrapes and cuts who was it that put you at risk? Was it him or was it you by your resisting his lawful actions?

If a parent goes to spank their child and in the process of resisting the child gets bumps, bruises and tears who was it that put themselves at risk and brought these injuries on themselves?

If a police officer has a warrant to enter your home and you resist and as he enters the home by force you or your home are damaged whose fault was that?

Am I Telling Husbands to Go Home and Force Themselves on Their Wives?

The answer is No. But you might be thinking – Wait you just said spent this entire article telling us it was not a sin for a man to force himself on his wife!

As you catch your breath let me explain a simple principle regarding Biblical rights. Just because we have the right to do something, does not mean it is always wise to do something.

Paul said that he had the right to take a wife yet he chose not to exercise that right:

“5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?…15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.”

1 Corinthians 9:5 & 15 (KJV)

He goes into more detail as to why he did not exercise his right to take a wife in the passage below:

“I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.”
1 Corinthians 7:26 (KJV)

So, Paul was saying because of “the present distress”, the horrible persecution of the church, he felt it was better for a man not to exercise his God given right to take a wife.

In the same way because of the present distress of feminism and the utter hostility toward Biblical marriage I personally do not think it is always wise for a husband to force himself on his wife even though it is his right as her husband, her head and her master to force her compliance to God’s commands in this area of sexuality.

Christ admonished us to be “wise” in a world which hates the God of the Bible:

“16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.”

Matthew 10:16-19 (KJV)

Gentlemen there is more than one way to skin a cat. If you use force against your wife, it may be right and just before God – but because of the wicked society we live in you run a very high risk of going to jail for violations of domestic abuse laws or the remove of the marital rape exemption in all 50 states. All your wife has to do is make a phone call.

Instead you need to be wise as serpents as Christ admonished us to be and use other means to discipline your wife. See my article “8 steps to confront your wife’s sexual refusal” for ideas on non-physical ways in which you can discipline your wife. These are all non-physical methods of discipline that you can never be prosecuted for (despite feminist fantasies to the contrary).

For instance, no police officer anywhere is going to arrest a husband for spending less time with his wife because she refuses to submit to him sexually. No prosecutor is going to prosecute a case where a husband refused to pay for kitchen upgrades because his wife refused to sexually submit. No jury will convict a husband of marital rape because he refused to buy his wife some jewelry she wanted because she would not sexually submit to him.

If a woman complains about these non-physical things her husband is doing to a law enforcement officer they are going to tell her “If you don’t like it get a divorce”. I have had multiple police officers and others write me since I wrote that article (“8 steps to confront your wife’s sexual refusal”) confirming this for me.

Using non-physical methods of discipline are ways that you can communicate your displeasure with your wife’s sinful attitudes but at the same time you can shield yourself from a world that is hostile to Biblical male headship.

A Final Exhortation to Christian Wives

Christian wife this all goes back to how you view yourself in God’s design of marriage.

“13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings”

Philippians 2:13-14 (KJV)

Imagine if you actually followed Ephesians 5:22-24’s admonition to submit to your husband “as unto the Lord… in everything”. Imagine if you submitted to your husband working in your body both to will and do of his good pleasure without grumbling or resisting him?

If you were to follow this pattern with your husband then the issue of forced sex in marriage would really be a non-issue.

It is Not a Woman’s Consent That Matters, It is God’s

The Bible’s teachings on when sexual relations may occur between a man and a woman are in direct conflict with the American Sexual Consent ideology that sadly even many Christians believe in. Some Christians are simply ignorant about what the Bible says regarding when sexual relations may occur.  Other Christians actually know what the Bible says about when sexual relations may occur and they choose to ignore such passages or explain them away as being irrelevant for our society.

If you are a Christian who knows what the Bible says about when sexual relations may occur between a man and woman and choose to ignore it or explain it away this article may do little to change your mind.  I pray that you will repent – but it is in God’s hands and not mine.

But my primary focus in this article is to talk to Christians, especially young Christians, who have grown up in Churches that have abandoned the teachings of the Bible.  I hope that when you are exposed to the teachings of God’s Word regarding sexual relations between a man and a woman you will open your heart and mind to what God has to say and let it change your life.

It is interesting to watch the civil war in feminism caused by the MeToo movement play itself out in feminist circles. On one side we have feminists like Christina Cauterucci at Slate.com arguing that MeToo has made “little progress” since its inception and much more needs to be done.  But on the other side we have feminist writers like Daphne Merkin at the New York Times that admit to having “misgivings” about the MeToo movement and its impact on male female relationships and especially on things like flirting and how men and women enter into sexual relationships with one another.

Daphne Merkin makes the following statement in her article entitled “Publicly, We Say #MeToo. Privately, We Have Misgivings.”:

“What happened to women’s agency? That’s what I find myself wondering as I hear story after story of adult women who helplessly acquiesce to sexual demands. I find it especially curious given that a majority of women I know have been in situations in which men have come on to them — at work or otherwise. They have routinely said, “I’m not interested” or “Get your hands off me right now.” And they’ve taken the risk that comes with it.

The fact that such unwelcome advances persist, and often in the office, is, yes, evidence of sexism and the abusive power of the patriarchy. But I don’t believe that scattershot, life-destroying denunciations are the way to upend it. In our current climate, to be accused is to be convicted. Due process is nowhere to be found.

And what exactly are men being accused of? What is the difference between harassment and assault and “inappropriate conduct”? There is a disturbing lack of clarity about the terms being thrown around and a lack of distinction regarding what the spectrum of objectionable behavior really is. Shouldn’t sexual harassment, for instance, imply a degree of hostility? Is kissing someone in affection, however inappropriately, or showing someone a photo of a nude male torso necessarily predatory behavior?

I think this confusion reflects a deeper ambivalence about how we want and expect people to behave. Expressing sexual interest is inherently messy and, frankly, nonconsensual — one person, typically the man, bites the bullet by expressing interest in the other, typically the woman — whether it happens at work or at a bar. Some are now suggesting that come-ons need to be constricted to a repressive degree. Asking for oral consent before proceeding with a sexual advance seems both innately clumsy and retrograde, like going back to the childhood game of “Mother, May I?” We are witnessing the re-moralization of sex, not via the Judeo-Christian ethos but via a legalistic, corporate consensus.”

While Daphne Merkin raises many good points in the above article the point I wanted to zoom in on is her statement that Expressing sexual interest is inherently messy….

And why is expressing sexual interest a “messy” endeavor today? I submit to you the reason for the messiness of expressing sexual interest lies squarely at the feet of the Free Love movement in America that begin in the mid-19th century as a theory that eventually became an American cultural reality in the 1960s’.

The majority of this article will be spent showing how the whole “sexual consent” philosophy in America finds its roots in rebellion against God.  I will also show how it directly conflicts with the Biblical view of how men and women are to enter into sexual relations with one another.  At the end of this article I will show why God’s appointed way for men and women to express sexual interest in one another is not “messy” like methods of showing sexual interest are today. In fact God’s way in this regard is far less complicated.

The Roots of “Sexual Consent” ideology and the Free Love Movement in America

One of the founding fathers of Feminism as well as the Sexual Consent and Free Love ideologies in America was a man named Moses Harman (1830-1910).

William Lemore West penned an article entitled “The Moses Harman Story” for the Kansas Historical Society on Mr. Harman’s life and his accomplishments.

In that article he states of Moses Harman that he “not only denounced all forms of government and religion, but added a new dimension in reform by advocating that women be freed from sexual slavery by abolishing the institution of marriage. Harman did not develop these views until comparatively late in his life.”

West also alludes to Harman’s name change on the publication he would later gain fame for:

“The publication changed title again in 1883. Harman maintained that subscribers objected to the term “Kansas” in the paper’s title because the name was local in character. His subscribers also opposed the term “liberal” since so many newspapers and journals used the term in their titles. For these reasons he changed the publication’s title to Lucifer the Light Bearer (hereafter called Lucifer). The title was selected, stated Harman, because it expressed the paper’s mission. Lucifer, the name given the morning star by the people of the ancient world, served as the symbol of the publication and represented the ushering in of a new day. He declared that freethinkers had sought to redeem and glorify the name Lucifer while theologians cursed him as the prince of the fallen angels. Harman suggested that Lucifer would take on the role of an educator. “The god of the Bible doomed mankind to perpetual ignorance,” wrote Harman, “and [people] would never have known Good from Evil if Lucifer had not told them how to become as wise as the gods themselves.”

West shows us Harman’s defining belief in “equal freedom”:

“”Yes, I believe in Freedom — equal freedom. I want no freedom for myself that all others may not equally enjoy. Freedom that is not equal is not freedom. It is, or may easily become, invasion, and invasion is the denial or the death of freedom. The Spencerian formula — ‘Each has the right to do as he pleases so long as he does not invade the equal right of others,’ tells what freedom means. It is equivalent to saying that liberty, wedded to responsibility for one’s acts, is the true and only basis of good conduct, or of morality.” — From a “Free Man’s Creed,” by Moses Harman. The picture and quotation were copied from the Memorial of Moses Harman.”

West shows Harman’s animosity toward religion and “particularly Christianity”:

“Religion, particularly Christianity, came under heavy verbal attack by Harman. He contended that religion was based on ignorance of nature’s methods and fear of the unseen powers that were supposedly warring over human destiny. Religion was dangerous, declared Harman, because “fear begets hate, and hate results in oppression, war, and bloodshed.” [55] Later he suggested:

Cling not to the cross of a dead god for help in time of trouble, but stand erect like a man and resolutely meet the consequences of your acts, whatever they may be. . . . Every man [and woman] must be his own physician, his own priest, his own god and savior, if he is ever healed, purified, and saved. [56]”

West speaks to Harman’s hatred of the institution of marriage below:

“Harman opposed the institution of marriage because he considered it an unequal yoke. [65] He maintained that marital rights were limited to the rights of the husband, with the wife being but a slave to her master husband. [66] The promises of marriage to “love, obey, and honor,” said Harman, were immoral because there was no reasonable assurance that the two persons would be able to carry out the promises. [67] Love and freedom were supposedly destroyed by marriage. “If love survives marriage,” alleged Harman, “it is not because of it but in spite of it.” [68]”

West presents Harman’s vision of a “rational” family:

“He believed that the abolition of marriage would result in the birth of fewer children since children would be welcomed and cared for by mutual affection. He looked forward to the emergence of a new “rational” family where each member would “drop to his place like stones in an arch when artificial props are removed.” [72] This new family would be under the domination of the mother. [73]”

West shows Harman’s view that women needed financial independence from men:

“On another occasion he stressed that women would never have political independence until they earned enough money to command respect. This was not possible, said Harman, because women spend most of their good years bearing and rearing children. [75]”

David S. D’Amato in his article “Free Love: Moses Harman” for Libertarianism.org writes that Harman’s views formed the basis of a “lexicon” for the values that Americans now hold today:

“Moses Harman was a dauntless and pioneering early voice for feminism, sexual and reproductive freedoms, and free expression. His periodical Lucifer was arguably the most important publication of the free love movement, so important a part of latter nineteenth century American radicalism. Harman’s work anticipates much of a lexicon we now take for granted in the public conversation on women’s rights and family planning.

Fighting censorship and the oppression of women, Harman finds victory today through the strength of his ideas and their legacy, even if he often lost to the forces of reaction and authority in his own time. Harman thus offers a glimmer of hope to libertarians, to a group that looks forward to a freer and more tolerant society, yet realizes that it likely waits far off, beyond the horizon. For while Harman was widely considered an insane old crank in his lifetime, he is vindicated in the present.

 

Moses Harman And the Invention of Marital Rape

Wendy McElroy wrote an article for Foxnews.com entitled “Spousal Rape Case Sparks Old Debate” arguing against the historical marital rape exception that has existed in Western law until recent decades. In this article she alludes to who was responsible for first nationwide discussion of the possibility of marital rape:

“Western jurisprudence has a long tradition of absolving husbands from the possibility of rape. The first significant discussion in America of forced sex within marriage being categorized as rape, and of the need for a legal remedy, may well have been “The Markland Letter,” which was published in 1887 in a Kansas newspaper.

The letter read, “About a year ago F——— gave birth to a baby, and was severely torn by the instruments in incompetent hands. She has gone through three operations and all failed…last night when her husband came down, forced himself into her bed, and the stitches were torn from her healing flesh, leaving her in worse condition than ever...

The Markland letter became nationally notorious largely because its graphic description of violence left little doubt that the husband was a rapist despite the law.”

 

The “Kansas newspaper” she alludes to was Moses Harman’s “Lucifer the Light Bearer”.

Merril D. Smith in her book “Sex Without Consent: Rape and Sexual Coercion in America” gives us some more detail on the Markland letter:

“A good example is provided by Dr. W.G. Markland who sent Moses Harman, the editor of Lucifer, Light Bearer a letter from a close female friend which described the experiences of a woman who had recently given birth. Because of the incompetence of her attending physicians she suffered lacerations and subsequently endured several painful operations to correct her condition. While she was recuperating from her latest experience under the surgeon’s knife, Markland reported, her husband “forced himself into her bed and the stitches were torn from her healing flesh, leaving her in a worse condition than ever.” Incensed by this behavior, Markland was even more irate that the wife had no legal recourse to punish her attacker. “Will you point to a law that will punish this brute?” he rhetorically asked is reader. “If a man stabs his wife to death with a knife,” he continued, “does not the law hold him for murder?” But if he “murders her with his penis, what does the law do?”” – page 214

And from this letter from Dr. Markland published in Harman’s Lucifer the Light Bearer publication a national debate was started about the possibility of marital rape. Harman would quickly receive many letters from others that would claim there was an epidemic of women across America dying as a result for forced sex from their husbands.  Merril D. Smith concedes that there were many who doubted the accounts and many who believed the Free Lovers contention that “thousands” of these events were happening across the nation were exaggerations:

“Throughout the nineteenth century critics of the Free Lovers were quick to deny their claims of the prevalence of marital sexual abuse in the Victorian bedroom. In 1854, for example, Adin Ballou Argued that these sexual radicals “are prone to exaggerate the evils of dual marriage. They seem to think the best half of their battle is won, if they can only make these evils appear sufficiently dreadful. Accordingly, they harp incessantly on this string.” As part of their project to eliminate marriage, the Free Lovers clearly had a stake in publicizing these incidents of abuse.  They did not, however, make them up.” – page 218

The problem with the Markland Letter case was not with its condemnation of the husband’s behavior. I think the vast majority of Christians would agree both then and now that what he did to his wife was wrong.

As a Bible believing Christian and a firm believer in God’s institution of marriage and a husband’ sexual rights to his wife’s body I can easily show that God condemned the behavior of the husband in the Markland Letter based on the Biblical principle that husbands are to care for the needs of their wife’s bodies as they do their own.

“28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church”

Ephesians 5:28-29 (KJV)

Would the advocates of the false proposition of marital rape agree with us as Bible believing Christians that what the husband in the Markland Letter did was physical abuse even to the point of possibly endangering his wife’s life? Of course, they would.

But from a Biblical perspective it is absolutely impossible for a man to rape his wife because a man can only rape a woman he is not married to.  

In other words, from a Biblical perspective forced sex within the confines of marriage is not and cannot ever be classified as rape, but only forced sex outside of the confines of marriage can rightly be considered rape.

Also I need to point out something very important for Christians to understand about rape.  The world says rape is immoral because it violates a woman’s consent to sexual relations but the Bible shows us rape is wrong because it violates God’s consent for a man to have sexual relations with a woman.  God only consents to a man having sexual relations with a woman if he has entered into a covenant of marriage with her and then he may have sex with her “at all times” as Proverbs 5:19 commands.

However, Ephesians 5:28-29’s command for men to care for the needs of their wife’s body is a Biblical caveat to Proverbs 5:19’s exhortation for men to sexually satisfy themselves with their wife’s body at all times.   

While we as Christians should reject the false construct of marital rape we should certainly recognize the possibility of a husband physically abusing his wife and this Markland Letter case shows the husband did just that.  A woman’s genitals need time to heal after giving birth.  Even if the surgery was for something different than complications after child birth – if a husband forces himself on his wife with complete disregard for the damage it may cause her after surgery this is a clear violation of the Ephesians 5:28-29 principle that he is to care for the welfare of his wife’s body.

The truth is that free love advocates and feminists had (and still have today) a more insidious agenda.  They did not want to simply condemn physical abuses which occurred in this marriage situation or others.  They wanted to condemn the entire concept of Christian marriage itself with the husband as the head of the wife as an abusive relational construct and they wanted to eliminate traditional marriage from American society.

Now that we have shown the evil roots and true agenda of the Free Love and Sexual Consent ideologies we will now look at the fruit of these wicked movements in the form of modern “Sexual Consent” teachings.

The Biblical View of Sex Vs the Sexual Consent Ideology

Planned Parenthood has an article on their website entitled “Sexual Consent” which I think is a good representation of the tenets of modern Sexual Consent Ideology.  Below I will take several of those tenets they list and compare these tenets to what the Bible says about sexual relations between men and women.

Marriage is in Agreement to Sexual Activity

Sexual Consent Ideology says “Sexual consent is an agreement to participate in a sexual activity” but the Bible says Marriage IS an agreement to participate in a sexual activity:

“Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.”

I Corinthians 7:3 (KJV)

“If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.”

Exodus 21:10 (KJV)

Before You Can Be Sexual With Someone You Must Marry Them

Sexual Consent Ideology says “Before being sexual with someone, you need to know if they want to be sexual with you too” but the Bible says before being sexual with someone you need to be married to them first:

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.”

Hebrews 13:4 (KJV)

The Only Sexual Consent Required in Marriage is Consent to NOT have Sex

Sexual Consent Ideology says “Both people must agree to sex — every single time — for it to be consensual.” But the Bible says both people within a covenant of marriage must agree to NOT have sex.  Yes, sir and Yes mam you read that right.  The only mutual agreement regarding sex the Bible speaks to is the cessation of sex for short periods of mutually agreed time and then the couple is admonished to come back together in sexual union again:

“Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.”

I Corinthians 7:5 (KJV)

A Man Has God’s Consent to Have Sex with His Wife at All Times

Sexual Consent Ideology says “Without consent, sexual activity (including oral sex, genital touching, and vaginal or anal penetration) is sexual assault or rape” but the Bible says God has given a man his consent to have sex with his wife “at all times” regardless of her consent:

“18 Let thy fountain be blessed: and rejoice with the wife of thy youth. 19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.”

Proverbs 5:18-19 (KJV)

Sex in Marriage is a Duty, NOT a Choice

Sexual Consent Ideology says “Consenting is a choice you make without pressure, manipulation, or under the influence of drugs or alcohol” but the Bible says sexual relations within marriage are a duty that the spouses have towards each other, not a choice (Exodus 21:10, I Corinthians 7:3).

Wives are to Sexually Submit to Their Husbands in Everything

Sexual Consent Ideology says “When it comes to sex, you should only do stuff you WANT to do, not things that you feel you’re expected to do” but the Bible commands wives to be in subjection to their husbands in everything:

“Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.”

Ephesians 5:24 (KJV)

The only exception to “every thing” is Acts 5:24’s exception that “We ought to obey God rather than man”.  That means if a woman’s husband asks her to participate in a threesome with another man she can rightly refuse his request because that would be a sin against God.  If, however he as her husband asks her to manually stimulate him, perform oral sex on him or have intercourse or other types of sexual activity with him this would fall under Ephesians 5:24’s “every thing” clause.

The Implicit Sexual Consent of the Marriage Covenant is Non-reversible

Sexual Consent Ideology says “Anyone can change their mind about what they feel like doing, anytime. Even if you’ve done it before, and even if you’re both naked in bed” but God says sexual consent which is given in the marriage covenant is NOT reversible but rather is a lifelong commitment:

“For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.”

Romans 7:2 (KJV)

You Don’t Get the Final Say Over Your Body, God Does

Sexual Consent Ideology says “You get the final say over what happens with your body” but God says your body belongs to him and in marriage he has given your body to your spouse for their sexual use:

The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.
Psalm 24:1 (KJV)

“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”

1 Corinthians 6:19 (KJV)

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

I Corinthians 7:4 (KJV)

The entire American concept of “It’s my body I can do what I want with it” flies directly in the face of a central tenet of Biblical Christianity that the world and all of us who live in it or have ever lived belong to God.  This false philosophy of bodily autonomy was a foundational building block of the Sexual Revolution and also formed the basis of heinous so called “abortion rights”.

I am fine with God having authority over my life and body, but no man is going to tell me what to do!

Many Christian women have this attitude toward male headship in marriage and they refuse to see the utter contradiction such an attitude is with the clear teachings of the Scriptures.

It is absolutely true that the Bible says “where the Spirit of the Lord is, there is liberty” (II Corinthians 3:17) and there is no doubt in my mind that the spirit of the Lord was present at the founding of the United States of America.

On June 28, 1813 America’s second president John Adams wrote these words in a letter to America’s third president Thomas Jefferson:

The general principles on which the fathers achieved independence were the general principles of Christianity. I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God.”

The Writings of Thomas Jefferson (Washington D. C.: The Thomas Jefferson Memorial Association, 1904), Vol. XIII, p. 292-294.

As we previously pointed out, one of the general principles of Christianity is that we are not our own and that God has authority over our person and our bodies (Psalm 24:1, 1 Corinthians 6:19).   But many Christians reject the fact that God as our owner can and does delegate authority over us to other human beings.

Yes – God has made us free, both men and women, but we are warned not to use our freedom to serve our own selfish and sinful desires:

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.”

Galatians 5:13 (KJV)

God has not freed us so that we can serve our own selfish desires, but he has freed us to serve him. King David spoke of the relationship between the freedom God wants his people to have and the service to his law:

“And I will walk at liberty: for I seek thy precepts.

Psalm 119:45 (KJV)

What this means is – we are free to serve God and live our lives within the bounds of his law. Moses Harman’s ideology that “Freedom that is not equal is not freedom” does not match up with the Biblical teaching of what freedom actually is.  Sadly a lot of American Christians over the last century or so have bought into Harman’s false philosophy that everyone must have equal rights or they are being treated as less than human or in an unjust manner.

The Bible actually teaches that there are several classes of people to whom God gives different rights.  The slave class was the lowest social class and contrary to assertions otherwise God did give slaves rights(Exodus 20:10, Exodus 21:26-28, Job 31:13-15 & Colossians 4:1) .

The Bible teaches that slaves were to be taken care of and treated justly and fairly by their masters.  It tells masters that just as they came from their mother’s womb, so too did their slaves reminding them to treat them as fellow human beings. The Bible condemned masters who killed their slaves and if they seriously injured their slaves they were required by God to grant freedom to those slaves.

So in this way the slave class of the Bible actually formulates basic human rights under God’s law.  Every social class above the slave class has these same rights and then more rights. Other Biblical social classes include indentured male and female servants, children, slave wives(concubines), free wives and finally free men.  Free men had the most rights of any social class under God’s order.

Even in the New Testament slaves are still commanded to obey their masters and the Apostle Paul even returned a runaway slave(Philemon 1:10-18). Wives are still commanded to submit to their husbands(Ephesians 5:22-24) and children are still commanded to obey their parents(Ephesians 6:1-3) clearly proving that these social classes remain as part of God’s order.

The point is that the Bible in direct contradiction to Moses Harman and the modern American philosophy that “Freedom that is not equal is not freedom” shows us that freedom is not in fact based in equality.

God calls slaves “freedmen” in the sense that they were spiritually free but yet he told them to accept their earthly position as slaves while if they could be free to take that opportunity.

“20 Each man must remain in that condition in which he was called. 21 Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. 22 For he who was called in the Lord while a slave, is the Lord’s freedman; likewise he who was called while free, is Christ’s slave. 23 You were bought with a price; do not become slaves of men. 24 Brethren, each one is to remain with God in that condition in which he was called.”

I Corinthians 7:20-24 (NASB)

For more on what the Bible actually says about slavery see my article “Why Christians should not be ashamed of slavery in the Bible“.

But in the context of the discussion of this article – men and women do not have the same rights and freedoms under God’s law yet they are both considered to be free.  God does not base our human value on our equal rights and freedoms with one another – but instead he bases it on the fact that we were created for his honor and glory and our value comes from fulfilling the role he has given us to play.

Isn’t it Selfish For a Man to Have Sex With His Wife When She is Not in The Mood?

Now some Christians at this point may be asking “Even though men and women have different rights under God’s law, isn’t it a selfish desire for a man to want sex with his wife when she tells him she is not in the mood?”  One of the most popular articles I ever wrote on the blog addresses that topic and it is entitled “Is a husband selfish for having sex with his wife when she is not the mood?” I hope you will take the time to read it with an open heart and an open mind. The answer I show from the Scriptures in that article is NO it is not selfish for a man to desire sex with his wife when she is not in the mood.

The Giving and Taking of Women in Marriage

Now I will demonstrate from the Scriptures that God’s law regarding a woman’s consent to sexual activity does not resolve around her choice, but rather it is based in God’s consent and the consent of the men whom he has placed in authority over women.

We start with the fact that God has granted ownership to a father over his daughter. Under God’s law, a father could sell his daughter as an indentured servant (Exodus 21:7-11) with the possibility that his daughter could become a wife to the man or a son of the man she was sold to.

In fact, in the Scriptures there is a consistent teaching that women are GIVEN in marriage (mostly by their fathers) and TAKEN in marriage by their husbands.

God commanded men to take wives for themselves and to give their daughters in marriage and take wives for their sons as well:

Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.”

Jeremiah 29:6 (KJV)

Jesus recognizing this principle of men taking women in marriage and women being given in marriage stated:

“For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.”

Matthew 22:30 (KJV)

So yes ladies – that cute tradition of a father walking his daughter down the isle and giving his daughter away in marriage is not just tradition – it is by the command of God and has been practiced in one form or another since the beginning of creation.

Now that we have shown the ownership of the father over his daughter we will now discuss the ownership of a husband over his wife.

The sad fact is many Christians in American society refuse to accept that the Bible is crystal clear in its language that marriage is in fact a transfer of ownership of a daughter from her father to her husband.

The Hebrew Word ‘baal’ meaning “owner/master” in noun form or “to be owned” in verb form is often used when referring to a woman’s husband and it is always used when speaking of marriage occurring between a man and woman. While there are many Old Testament examples that prove this the follow passage from the book of Deuteronomy demonstrates the noun and verb uses of ‘baal’ and the ownership of a husband over his wife:

“If a man be found lying with a woman married [‘baal’ verb “owned by”] to an husband[‘baal’ noun “owner”], then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.”

Deuteronomy 22:22 (KJV)

Ephesians 5:22-31 clearly states that God created marriage to be a model of the relationship of God to his people with man representing God and woman representing the people of God. In the Old Testament this was pictured in God’s marriage to Israel and in the New Testament this is pictured in Christ’s relationship to his Church.

The fact is that even in Christ’s relationship to his Church it is clear that he “purchased” his bride (Acts 20:28) as all other husbands had since the beginning of creation.

Many Christian feminists while proudly claiming that men should follow Ephesians 5:25’s admonition for husbands to love their wives AS Christ loved the Church then in the same breath deny what the verses in front of it just said that the husband is the head of the wife AS Christ is the head of the Church and that wives are to submit to their husbands AS the Church submits to Christ.   Ladies – you can’t have your cake and eat it too.  You can’t take one part of what God says about his design for marriage in Ephesians chapter 5 while rejecting the other parts of it.  You take it all or you reject it all.

A Biblical Case Study in Sexual Consent

In the book of Exodus, we find a very interesting case study into the mind of God regarding the issue of sexual consent.

“16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.”

Exodus 22:16-17 (KJV)

In verse 16 we are told that if a man entices a virgin (literally he seduces her) into having sexual relations with him we are told he has an obligation to make her his wife which would require him to enter into a covenant of marriage with her.  But then in verse 17 we read that God allows the father to “utterly refuse to give her unto him”.

When you look closely these two verses handle two different situations.  The first verse covers “Casanovas” or what we today would call “players”.  The second verse covers the “forbidden love” scenario.

God Condemns the Scheming Ways of Casanovas and Players

When the Bible commanded that the man must make the woman he enticed into extramarital relations his wife this was civil punishment and restitution that had to be made for his breaking of God’s moral law. This covers the Casanova who tries to have that “one-night stand” with a woman.  This covers the playboy who thinks he can seduce women into having sex with him outside of a covenant of marriage.

So, in this first scenario the man had no intention of marrying the woman – he just wanted to get some and he may have used all kinds of emotional trickery on the woman to convince her into having sex with him.  He may even have told her he loved her and wanted to ask her father’s hand in marriage.  He just wants a “taste” of the goods and then he will ask her father – or so he told her.

The next day after she naively gives herself to him he acts as if it never happened leaving her with the loss of her virginity and ruining her for other men.   This is the situation God was meaning to address by forcing the man to marry the woman he had just enticed.

Most men and women would call this first man I have just described a pig.  We would all be equally disgusted by his deceitful actions toward these young virgins while at the same time we must recognize these women also sinned by allowing him to entice them into sexual relations outside of a marriage covenant.

God Also Condemns Forbidden Love

But in verse 17 we see another scenario God is addressing.   This is a scenario that has played out in many “romance” stories over the years. Perhaps a daughter comes to her father and tells him of a cute young man that she wishes for him to arrange marriage for her to.  Her father refuses.  His reason might be character issues with the man or it might simply be economic issues.   The father may have told his daughter that he had a few other men in mind that were wealthier and could care for her better than this man she is attracted to.  Perhaps her marriage to one of these other men will provide a political or business alliance that will benefit her father. She tells her father “but I am not attracted to any of those men and I love this other man”.

Her father puts his foot down and tells his daughter “Enough! You are not marrying that man and I will hear no more of it.  I will let you know which of these other men I have chosen for you shortly.”  So, the daughter decides to take things into her own hands.  She decides she will go and have sex with the man she loves (lusts after) believing her father will be forced to give her to him in marriage.  Perhaps this man who also wants her for his wife has planted the idea in her head that her father will give her to him rather than refuse and risk her never marrying.

So, she comes to the man whom her father has refused and gives herself to the man who has so desperately wanted her.  At this point in the story most women and even a lot of men – Christian men and women would be rooting for the poor girl as she should have been able to chose the man she wanted right? WRONG.  The young virgin woman had absolutely NO right under God’s law to consent to sexual relations with that man. This entire scheme would be wicked before God.

This is why God grants father’s the right of refusal even if a man entices their daughter into sexual relations which means she has freely given herself to him (she was not forced).  This part of God’s law would work as deterrent to women who thought they could control their own sexuality or control what man they would marry.

This law taught women “If you give yourself to a man outside of lawfully approved marriage by your father – you might end up an old maid that never marries”.  So, a woman would be faced with this scenario – “Do I want to risk my father saying no because I sinned against him and God and risk being single the rest of my life or will I simply follow my father’s wishes and marry a man I am not attracted to but at least I will not be alone and I will have a husband and children?”

Men Can Make Women’s Virginity Precious Again

The sad commentary on our time is that a woman’s virginity is no longer the precious commodity to our culture that God declared it to be in the Scriptures.  Women have no fear that losing their virginity could relegate them to a lonely life with no marriage and no children as the women in the Bible feared.

We as Christians and especially young men and have allowed this to occur.  In the same way we men allowed feminism to rise we gave up the preciousness of a woman’s virginity by dating women who are not virgins.  Imagine if every Christian man made a commitment that he would never date or marry a woman who was not virgin unless her virginity was lost under these conditions:

  1. It was lost to her husband who died.
  2. It was lost to her husband from whom she was divorced (and she was the innocent party).
  3. It was lost because she was raped.

Would this not motivate young women to greatly guard their sexual purity? And yes, I know what all the egalitarians are saying – “what about the men?” Could these same rules be applied to men in order to promote sexual purity among young men as well? I think the answer is yes with the caveat that under Biblical law men may not be virgins when they marry a woman because they can have more than one wife.  But that is part of a larger discussion on polygamy which I have had elsewhere.  Another caveat in applying this to men is that as we have discussed in regard to young virgins living in their father’s home it is not the daughter that sets criteria for potential spouses but the father.

And just to be clear on this passage from Exodus – the man being forced to marry the woman he enticed to have sex with him and also the payment of the bride price even if the father refused were part of the civil laws of Israel.  These were restitutions that had to be made for breaking God’s moral law in either of the two scenarios we just described.

That’s just the Old Testament!

There are many Christians right now that have completely tuned out everything I have just written with the following thought in their head:

“Well that is just Old Testament and we as Christians are no longer under the Old Testament so Christian fathers have no right over their daughters sexual or marriage choices! Do you still stone people for adultery and do you still eat pork? If you don’t do these things then don’t talk to me about fathers control over their daughter’s decisions with their own bodies and their own lives. These decisions are between women and God.”

If you actually want to understand how the Bible works and the difference between the moral, ceremonial and civil laws of Israel and the fact that the Jesus Christ himself asserted the moral laws of the Old Testament I encourage you to read these articles I have written on the subject.

What is the distinction between the Moral, Ceremonial and Civil laws of the Old Testament?

What are the Moral Laws of God in the Old Testament?

Conclusion

The sad commentary on our time is that David S. D’Amato is absolutely right that our society has almost completely embraced the ideologies of Moses Harman with the big exception of his anarchist views. Feminists and Free Lovers actually went the opposite way on government and used the power of government to impose their views on American society.

Harman’s views of Christianity, men and women, gender roles and marriage which were considered “insane” a little more than a century ago are now “taken for granted” as truths that may no longer be questioned.

In the beginning of this article I alluded to Daphne Merkin’s statement in her New York Times article that “Expressing sexual interest is inherently messy…” in our modern American culture and I said I would explain at the end of this article why God’s appointed method of men and women expressing sexual interest is not messy at all but actually it is very easy when we do things his way.

Previously I alluded to several important passages of the Scriptures that directly speak to sex in marriage and they are Exodus 21:10, Proverbs 5:18-19, I Corinthians 7:2-5 and Ephesians 5:22-24.

Proverbs 5:18-19 teaches that a husband is commanded by God to sexually satisfy himself with his wife’s body at all times. Exodus 21:10 teaches that a husband has an obligation to provide his wife sexual access to his body.  I Corinthians 7:2-5 teaches that in marriage sex is both a right and responsibility for both the husband and the wife. Ephesians 5:22-24 teaches that wives are to submit to their husbands in everything and that includes their husband’s sexual preferences as long as he does not ask them to engage in sinful sexual acts (I gave the example a husband asking his wife to have sex with another man as an example of a sinful sexual request).

I also talked about God’s process for how men and women are to enter into sexual relations.  I showed how God only consents to a man and woman having sexual relations in the covenant of marriage.  I also showed God’s process for men and women entering into marriage after which they are allowed and are in fact commanded to have sexual relations with one another.

In modern America men have to flirt with women, flatter women or otherwise try and romance them to even have a chance of having having sex with them.  It is actually a very risky proposition for men and in the advent of the MeToo era it is even riskier as it might cost you your job. It truly is a “messy” process as Daphne Merkin calls it.

But in God’s design men did not have to flirt with women, flatter women or romance them to get them to have sex with them but rather they purchased the women they desired as Christ purchased his Church in Acts 20:28.

This was the process under normal conditions.  A man went to the woman’s father and expressed his interest in his daughter.  If he agreed to give his daughter to the man the man would return and present the bride price at which time the father would give his daughter to the man and he would then consummate the marriage by taking her sexually as his wife. From that point on he would take his wife sexually anytime he pleased and the wife would also have sexual access to his body as well.

A little note on the bride price.  While a man did not literally have to die to purchase his wife as Christ did to acquire his Church many men often had to save a half a years wages to purchase a wife.  That could take them several years to save. The Bible tells us of Jacob that he purchased Rachel by giving sevens years of labor to her father:

And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.”

Genesis 29:20 (KJV)

The Bible tells us that Rachel was a beautiful woman and her sister was something other than “beautiful and well favoured”.

Leah was tender eyed; but Rachel was beautiful and well favoured.

Genesis 29:17 (KJV)

The Hebrew phrase that is translated as “beautiful and well favoured” in the KJV is not as literal to Hebrew text.  In the Hebrew it it reads yâpheh[beautiful,lovely,fair] tô’ar [form, figure, shape] yâpheh[beautiful,lovely,fair] mar’eh[sight, vision, appearance].  So when we take this phrase together it said Rachel had “a beautiful figure and was lovely to look at”.  In modern terms we would say “Rachel had a hot body and was easy on the eyes”.

So apparently Rachel was so hot that Jacob served not one year or two years but seven years to purchase her as his wife!

But as we can see with God’s method of men and women entering into sexual relations with one another there is no mess, no fuss and no games. Some might argue that there was in fact a game that was played by Laban when he tricked Jacob into taking Leah as his wife first.  But that was a false contract and was sin before God. Regardless though Jacob being a noble man still kept Leah as his wife.

The point is it is a lot less complicated than what Daphne Merkin described as the MeToo movement’s goal of sex as “the childhood game of “Mother, May I?”.

What that means in practical terms is since I married my wife I can come touch her sexually any time I want.  If I want to come up behind her in the kitchen and cup her breasts in my hands as she washes the dishes I can do that.  I don’t have to ask her permission to do so.  If I want to slide my hands down her thighs and touch her groin area I don’t have to ask her permission to do so. If I want to slap her on the rear end as I walk by her, again I don’t have to ask her permission to do so. And finally, if I want to initiate sexual relations with her I don’t have to ask her permission before doing so.

In the same way if my wife wants to come by and grab my groin she has every right to do so as my wife.  If she wants to come by and slap me on the rear end she has every right to do so.   If while I am sleeping in the morning my wife decides to get on top of me and start having sex with me she has every right to do so as God has given her sexual access to my body.

Now we also understand that there is a Biblical caveat to our sexual access to our spouse’s body in that we are to care for the wellbeing of our spouse (Ephesians 5:28-29).  That means as Christians we can rightly condemn the actions of the husband who forces himself on his wife after surgery or child birth and thus endangers her by do so but at the same time we can uphold a husband’s right to have sex with his wife even if she may simply not be in the mood.

My point is if we enter into sexual relations following God’s design there is absolutely no chance of sexual harassment ever happening.  It is impossible for me to grope my wife (because she belongs to me) or for her to grope me (because God has given her sexual access to my body).  There is no messiness to sex in marriage when we remove the world’s evil ideas about sexual consent.

It is only when we bring the tenets of sexual consent ideology into sexual relations in marriage that sexual initiation then becomes “messy”.  If a husband has his hand slapped away by his wife she is sinfully making sexual initiation “messy” for her husband and sadly many women do that today.  If a husband would rather look at porn and masturbate than have sex when his wife reaches for him that makes sexual initiation “messy” for his wife.

And finally, on this topic of sexual consent – I have demonstrated here with conclusive proof that both in their origins and their agendas that the Sexual Consent and Free Love movements were founded in evil philosophies that were directly opposed to the God of the Bible and God’s institution of marriage.

God does not consent to two men or two women having sexual relations with one another even if they have given their “free” and “enthusiastic” consent to one another.

God does not give his consent to a man and woman having sexual relations with one another because they have both freely and enthusiastically given consent to one another.

God ONLY gives his consent to a man and woman having sexual relations when they have lawfully entered into a marriage covenant according the Scriptures.  Once a man and woman have entered into the covenant of marriage, not only does God consent to them having sexual relations but he commands it.

As Christians we would agree with the MeToo movement that men should not be making unwanted sexual advances in the work place or implying that their female coworkers or subordinates need to perform sexual acts to get promotions or keep their jobs.

But while we agree with MeToo that these actions by men are wrong – we very much disagree as to WHY these actions are wrong.  MeToo following the false Sexual Consent ideology says these unwanted sexual advances are wrong because they violate a woman’s consent.  For MeToo – if the woman expressed clear consent to having sexual relations with a coworker or even her boss then there is no wrong committed by the man in responding to her.

However, for us as Bible believing Christians a man making unwanted sexual advances toward a woman he is not married to whether in the workplace or elsewhere is wrong not because it violates the woman’s consent, but because it violates God’s consent to him having sexual relations with that woman.

We can all agree that physical abuse does occur in some marriages even if we might debate what actually constitutes physical abuse. Also as Christians we can agree that Ephesians 5:28-29 condemns husbands physically abusing their wives.  But as Christians we may never classify any physical abuse in marriage as rape because the false construct of marital rape implies that a wife may reject her husband’s sexual advances.

The Scriptures show that a woman may only resist a man’s sexual advances if she is not married to him and in the case of the man not being married to her she is required to resist his advances. That is why from a Biblical perspective a woman’s consent to sexual relations is really an oxymoron. Before marriage she has no choice but to say NO and after marriage she has no choice but to say YES.

It is not the woman’s consent that matters, it is Gods.

 

Do Christian Values Cause Sexual Harassment?

With the revelations of famous men acting badly toward women and the rise of the MeToo# movement we are having a national conversation about the causes of sexual harassment.  Some have made a startling accusation that it is the “toxic” system of Christian values which is at the root of this evil behavior. The sad part is many Christians in America have been so indoctrinated by feminism that they would not even recognize that Christian values are being attacked.

In an article he wrote for Inc.com entitled Yes, We Can Defeat Sexual Harassment in the Workplace. Here Are 6 Powerful Ways to Do It Marcel Schwantes says the fight against sexual harassment is “about deconstructing false values embedded in toxic systemic thinking”:

“Both men and women of good conscience are fearlessly acknowledging the elephant in the room — the disturbing, age-old trend of men in power taking advantage of their status to prey on women (and other men) working below them.

Therefore, the fight is just as much about deconstructing false values embedded in toxic systemic thinking, and the thinking of sick minds. In the BBC article, Eden King exposes a root cause of sexual harassment: “A belief that women are inferior to men, the belief that men should have power over women,” and, she adds, a belief that “men should be aggressors and women should be gatekeepers.” The process of shifting mindsets doesn’t start in training rooms. King says it should begin in the earliest days of childhood education and development.”

Do Christians believe in “toxic” and “false” values that lead to sexual harassment?

Eden King lists these 4 values that she believes are false and Marcel Schwantes calls “toxic” ways of thinking that actually lead to the sexual harassment of women:

  1. “A belief that women are inferior to men”
  2. “the belief that men should have power over women”
  3. “men should be aggressors”
  4. “women should be gatekeepers”

So let’s now examine each of these beliefs as to their whether they are true or false and whether they lead to sexual harassment or actually would help to prevent it.

“A belief that women are inferior to men”

“Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

I Peter 3:7 (KJV)

Women are equal to men in their humanity as we all have the blood of Adam (both men and women).  But women are not equal to men in strength and many other attributes. Women were designed to be weaker than men so that they would need men as mankind needs God.  Believing women are inferior to men does not mean we do not honor women.  But as the Scriptures tell us we give honor to women as the weaker vessels God designed them to be.

So, this first supposed “false value” is not false based on the Word of God.  This means this value that has been held by civilizations even without the Bible for thousands of years is actually a TRUE value and a righteous value. Accepting this truth has not lead most men to prey on women, but rather it leads men to protect women.

“the belief that men should have power over women”

“3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God…

10 For this cause ought the woman to have power on her head because of the angels.”

I Corinthians 11:3 & 10 (KJV)

The Bible tells that God’s order in this world is God the father is the head of Christ, Christ is the head of man and man is the head of woman and that woman should have a sign of authority or a sign that there is a power over her head which is man.

Again, this second supposed “false value” is not false based on the Word of God.  This means this value that has been held by civilizations even without the Bible for thousands of years is actually a TRUE value and a righteous value. Accepting this truth has not lead most men to prey on women, but rather it leads men to desire to lead women.

“men should be aggressors”

“Blessed be the Lord my strength which teacheth my hands to war, and my fingers to fight”

Psalm 144:1 (KJV)

“10 When thou goest forth to war against thine enemies, and the Lord thy God hath delivered them into thine hands, and thou hast taken them captive, 11 And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; 12 Then thou shalt bring her home to thine house, and she shall shave her head, and pare her nails;

13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.”

Deuteronomy 21:10-14 (KJV)

This third supposed “false value” is not false based on the Word of God.  The Bible tells us that God has made men aggressive by nature.  Man’s aggressive nature when it is used for sinful purposes can cause great destruction and evil.  But when man channels his aggressive nature toward godly purposes this helps him to accomplish great things – including taking a wife.

Accepting this truth that men are aggressors or initiators in life is not something that should cause men to harass women or otherwise act badly toward them.  Instead this truth that men are aggressors should lead men to channel their aggression into their work so they can be successful in their business endeavors to be able to provide a home for a future wife. It should also cause them to aggressively seek out a godly woman who wants to fulfill her God given purpose as a wife and mother.

“women should be gatekeepers”

“20 But if this thing be true, and the tokens of virginity be not found for the damsel:

21 Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.

22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.”

Deuteronomy 22:20-22 (KJV)

Finally, this fourth supposed “false value” is not false based on the Word of God.  The Bible tells us that God has in fact assigned the role of gatekeeper to women regarding their sexual purity. In the Scriptures if a woman lost her virginity before marriage it could relegate her to a life of celibacy and if she hid the loss of her virginity it could cost her life.

While we are no longer under the civil penalties of the Old Testament law – the moral law remains.  God has given women a serious and lifelong task to protect their bodies and keep them only for their future or current husbands.  Her husband is the only one that she may and in fact must allow through the gate to access the pleasures of her body.

Accepting this truth that women are tasked by God to be gatekeepers of their sexual purity does not excuse men from acting badly toward woman. But this is why God created woman’s sexual nature to be so different than man’s. Men are designed by God to be primarily physically driven toward sex and only secondarily relationally driven.  Because of this a man can very easily have sex with a woman regardless of their relational status.  But God in his perfect design of woman for man created her with a relational    sexual nature that causes her to only desire to give herself to one man and one man only – her husband.  She is literally built with a self-protection mechanism that protects her for her man.

Conclusion

I could not agree more with Marcel Schwantes that returning to values would help to greatly reduce sexual harassment in the workplace.  However, I completely disagree with him as to what values we need to return to.  The values he and Eden King calls “false” and places as the root of the evils of sexual harassment are in fact the values that could greatly reduce the sexual harassment of women if we as a society returned them.

The “values” Schwantes and King believe we should return to do not find their basis in the Word of God, but rather in Second Wave Feminism and the Sexual Revolution which brought us these destructive changes to society:

  1. Women leaving their gatekeeper role and engaging in extramarital sex
  2. Women seeking higher education while delaying marriage
  3. Women putting off having children even after marriage
  4. Women having financial independence from men
  5. Women rebelling against their subordinate role in marriage and society

The truth is, it is not Biblical values that have lead us to the sexual harassment crisis our culture finds itself in today, but rather it is the values of Second Wave Feminism and the Sexual Revolution which are the true root of the problem.

Women Should NOT be Married at Age 10

It has been brought to my attention that a woman going by the name “Dana” has been attacking other Christian bloggers that support this blog falsely claiming that I am “the man who thinks it’s fine to marry off young girls as early as ten years old- just cause bleeding and boobs” and calls this blog the “Pedophile blog“.

Let me unequivocally state that this is FAKE NEWS and is more than that – it is libel.

Anyone can examine my writings and you will NEVER see me advocating for women to marry at age 10.  Here is an excerpt from a previous post I wrote entitled “Women’s ovaries don’t agree with Feminism” that Dana has twisted and maligned into trying to say I said something I did not:

“We hear people say things like, “we have to let children be children”, which basically means that our children have little to no real life responsibility until they reach 18, besides keeping up with their schooling in most cases. Even then we extend the childhood years with college, where they can party and have more fun for about 4 years before they graduate at 22 and are forced for the first time in their life to take on the full responsibilities of being an adult.

In pre-modern times, the idea of a child hood experience with absolutely no responsibility was a very short period. By the time children were 6 or 7 they were being taught the realities of life.

Boys hunted with their dads at a very young age, and girls learned to cook and make clothing at a very young age. By the time most children reached the age of 10, they knew what a hard day’s work was, the boys knew about hunting, farming and fighting, and the girls knew about caring for infants (helping their mother, or cousins or aunts) and they had seen many births. These girls were excited about the day when they would have their first period, and they were excited about when they would be able to marry and have children (usually around 13 or 14).”

So as anyone can clearly see I was having a discussion about the fact that children in premodern times had to grow up and take responsibilities in life far earlier than what we have children do today.  In many families we don’t make our children take responsibilities for their lives until they are in their early 20’s.

I talked about by “the age of 10” that boys had been learning hunting, fishing and farming and girls knew about caring for infants and had seen many births by that point. And yes these young 10 year old girls were looking forward to in just a few years them being betrothed and being married.  These were the priorities they were raised with.

But notice I did NOT say these girls were married at 10, but “usually around 13 or 14“.

So no never once on this blog have I ever advocated for 10-year-olds to be married.

What if a Girl has her First Period at 10 or Younger?

This is the logic Dana and perhaps some others have been following.  They reason that if I think that girls should be automatically married after their first period then what if she has her first period at 9 or 10 or even some girls might have it earlier?

The answer is that a girl’s first period was only ONE indicator of her being of allowable age for marriage.  If you look at previous articles I have written I have said these are all factors for deciding at what age a girl may marry:

  1. Ezekial 16:7-8 indicates that the girl must have outward indicators of puberty such as developed breasts and pubic hair to indicate it is “the time of love for her”.  In fact, in Song of Solomon 8:8 it seems to indicate that if a woman had no breasts it would be difficult to get a man to marry her.
  2. I Corinthians 7:36 uses the phrase “ if she pass the flower of her age” which is a reference to her having her first period(that she is literally “ripe”).
  3. Exodus 22:16-17 indicates that a woman’s father has the final say over when and who she will marry.

So it is not just one of these three factors that allows a girl to be married – it is ALL three.  Most girls do not start their periods until around age 12 and even if they do start earlier they have not developed breasts and pubic hair by that point.

But let’s say some girl is a miracle of nature and she has fully developed breasts, pubic hair and had her first period at age 10.  We still then have the discretion of the father in this case. I have mentioned on more than one occasion that the Jewish tradition outside the Bible held that the minimum age for a girl to be married no matter what her physical condition was age 12 and I agree with that.

I even mentioned at the time I wrote some of these articles that my daughter was 12 and I could not imagine allowing her to marry at that point because of the culture she and I was raised in and she was not ready for it.  I mentioned that perhaps by the time she was 15 or  16 if the perfect man came along that could provide for her and he was a good Christian man of good character I would consider allowing her to marry.  Realistically I doubt that will happen even as she approaches her 16th birthday next year.

But NEVER ONCE I have ever advocated on this blog for girls to be married off when they are 10 years old!

So Dana and others at least if you are going to attack me or other bloggers who support this ministry please do so based on what I have actually said without twisting my words.

And just for those who will say “Even if you are saying girls should wait till 13 or 14 to marry that still makes you a pedophile!” let me say this.  Let me educate you a bit.

Moving the Goal Posts on Childhood

Our culture has moved the boundaries God has set in many areas.  We now are told that a person’s gender is not determined by their actual biological sex characteristics but by whatever they feel they want to be.  In fact we are hearing people say they are “non-binary” as in neither gender.  I even heard on the news the other night that a white man wanted to be identified as a Filipino woman and they are labeling it “transracial“.

This is what you get when you base your society on the shifting sands of feelings and not the truth of God’s Word.

In this area of childhood we are no different.  We decided to move the goal posts on childhood. In times past a boy became a man at age 13 and most women became a woman at age 12 or it may have been LATER than 12 if her first period was delayed. Although boys became men at 13 they did not usually marry until between the ages of 18 and 20 as they had to be able to support a bride.

With that being said let me educate you on a few words:

Pedophilia – sexual attraction of those older than 19 to those under the age of 11.
Hebephilia – sexual attraction of those older than 19 to those 11 to 14.
Ephebophilia – sexual attraction of those older than 19 to those 15 to 19.

Before recent decades Pedophilia used to refer to adults that had attractions to prepubescent children which is something the Bible would also condemn as it does not allow children by this definition to marry.

But over the last few decades we moved the goal posts on the definition of Pedophilia to mean a person who is 18 or older finding young adults(those who have experienced the changes of puberty) attractive or wishing to date them.

We also set artificial age boundaries based on a modern principle of “mutuality” which we are told we must apply to relationships between men and women.   What this means is if an 18 year old is attracted to say a 16 year old we will tolerate that as a society.  But if a 28 year old is attracted to a 16 year old our society calls that “disgusting” and “creepy”.  But the reason we call it “disgusting” and “creepy” has nothing to do with logic or men’s biology or psychology.   It all has to do with women now taking over the narrative on what men should want in a woman.

According to women – men should only want women that are near their same age so they can have a “mutual” relationship with a woman who has shared the same life experience.  We are told that if a woman marries a man that it is significantly older(such as a decade or more) that it is like she is marry her father and that is creepy.

The fact is that this whole “mutuality” concept is built on the modern partnership style of marriage and not the Biblical patriarchy style of marriage.  In Biblical patriarchal marriage the husband much more resembles the woman’s father than her partner.  In fact he has MORE power and responsibilities toward her than her father did.  The father’s molding and shaping of his daughter is temporary in preparing her for her husband who will be the one who molds her for life.

With all that being said – this is why those Christian families today that still believe in Biblical patriarchal marriage strongly encourage their daughters to marry men that are at least 5 to 10 years older than them. It is also why they encourage women to marry young.  This makes it easier for the woman to respect her husband and it makes it easier for him to mold her into the wife he wants her to be.

But contrary to the artificial constraints that women have put on men over the last half century, the fact is men have always been attracted to youth and beauty.  It is built into the masculine nature for a variety of reasons one of which is the continuation of our species.  The older a woman is, the less fertile she is and the younger she is(within puberty of course) the more fertile she is.  The entire point of my post “Women’s Ovaries don’t agree with feminism” was this point about fertility:

“The biological reality that female fertility peaks in the teens and early 20s can be difficult for many American women to swallow, as they delay childbirth further every year, according to the National Center for Health Statistics. “

http://www.washingtonpost.com/wp-dyn/content/article/2010/02/22/AR2010022203639.html

The cold hard fact that confronts our feminist society is that women’s ovaries don’t agree with feminism.  Also a woman’s ovaries  do not agree with our new definition of childhood, our concept of “mutuality” or with feminist ideals that women should be educated and have careers and then have children much later in life.

And do you know why a woman’s ovaries don’t agree with feminism or our new definitions of childhood? Because the one who created women and their ovaries along with the rest of their bodies doesn’t agree.

To my fellow Christian bloggers let me just end with this passage that gives me great comfort on a daily basis as I endure attacks simply because I am teaching what God says about the distinct reasons for which he created men and women:

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”

Matthew 5:11-12 (KJV)

Was Roy Moore violating Biblical commands in dating teenage girls?

Does the Bible condemn the practice of older men dating teenage girls? With the revelations in the news about Alabama Republican senate candidate Roy Moore having dated teenage girls decades ago when he is was in thirties this question has been raised amongst Christians.

Now let me be clear as a Bible believing Christian in regard to the sexual molestation accusations against Judge Moore.  If it can be proven that Judge Moore engaged in any type of sexual touching or sexual relations with these woman outside of marriage that would be by definition fornication and something that the Bible clearly condemns.

But that is not the question I am discussing here.  The fact is, even if Judge Moore did not engage in any extramarital sexual relations with any of these women there are many in our culture, including Christians, who would condemn him simply for dating teenage girls while he was in his early thirties and this is the question we will tackle in the article.

What is the minimum age for women to marry in the Bible?

There are two factors for determining a woman’s minimal age for marriage.

A woman must reach puberty first before she can marry

Two Bible passages, one from the Old Testament and one from the New indicate that the minimal age for marriage of woman is when she reaches puberty.

“7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.”

Ezekiel 16:7-8 (KJV)

In the passage above from Ezekiel we read of God’s love story with Israel.  He presents himself as a wealthy man who finds an infant girl who had just been born and is left for dead in a field.  He takes her as ward in his home and when she reaches puberty (grows breasts and pubic hair) he declares that “thy time was the time of love” and he takes her as his wife.

In the New Testament the Apostle Paul tells of a similar story of a man with a young woman who is his ward whom he has an attraction to:

“36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.”

I Corinthians 7:36 (KJV)

When it says “pass the flower of her age” it literally means “ripe” as when a fruit is ready to be plucked and eaten.  Like Ezekiel 16:7-8 it refers to the fact that she has reached puberty and is now ready for marital love.

So according to both the Old and New Testaments a girl must first reach puberty before she can marry and when a girl reached puberty she was no longer considered a child but was now considered a woman.

A father determines at what age his daughter marries

There was a second factor in determining a woman’s age at the time of her marriage and we find this in the book of Exodus:

“16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.”

Exodus 22:16-17 (KJV)

Today our culture treats a father’s blessing for his daughter to marry as a cute tradition and nothing more. Fathers are expected to rubber stamp any man their daughter says she wants to marry because after all it is her life, her body and her choice right?  Fathers have had their authority over whom their daughters marry completely removed.  However, we can see in the Scriptures that this was not just some tradition but we see that God grants fathers the authority over whom their daughters may marry.

Now a word caution on this.  A father’s authority over his daughter while being similar to that of a husband over his wife is different in some key aspects. A father’s authority is temporary.  He is there to raise her and prepare her for her future husband.  His authority and ownership over his daughter is not meant to be for life as a husband’s authority is meant to be for life.   So if a father is inhibiting his daughter from marrying well into her adult life in order to keep her in his home he has failed in the role God has given him.  He is sinning against God and his daughter by inhibiting his daughter from following God’s first command to “be fruitful and multiply” (Genesis 1:28).

The State has no authority over marriage

Many Christians mistakenly think that God has given civil government nearly unlimited authority.  Most Christians think unless the government literally tells us to sin that they can pass any laws they want.  They site passages like this to bolster their belief:

“13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.”

1 Peter 2:13-14 (KJV)

But they neglect the fact that Christ recognizes the concept of limited authority for civil government:

“They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”

Matthew 22:21 (KJV)

 

Christ said “Render therefore unto Caesar the things which are Caesar’s”.  That means “Obey the civil government in the areas that God has given to civil government”.

Romans 13:1-5 and 1 Peter 2:13-14 teach us that the role of government is to protect the people and punish evil doers according to God’s law. Search the Scriptures and you will find that the only authority God gives in marriage is to the family and specifically to the father.  Of course we know that the father is still under God’s authority in regard to marriage and he must regard his ownership of his daughter as a temporary stewardship in preparing her for her future husband.

What this means in practical terms is state marriage licenses are not required by God.  A marriage is valid in God’s eyes if a man has the permission of a woman’s father or if her father is gone and she is living on her own she consents to marriage.  He can enter into a covenant of marriage with her in private and that marriage is just as binding in God’s eyes as if they had a public ceremony with a pastor or priest and state marriage license.

This also means whether states outlaw all marriage under the age of 18 or even 21 Christians may disregard such laws as the usurping of authority over the family by the civil government.  Christians can and may practice civil disobedience against such laws.

How our culture mocks God’s laws

Julie Zauzmer, writing for the Washington Post recently published an article entitled “Roy Moore allegations prompt reflections on fundamentalist culture in which some Christian men date teens”.  In this article she assembles a chorus of opponents of the practice of older men dating teenage girls.

Here are some excerpts from that article with people mocking God’s laws:

“That courtship of underage girls is especially common in conservative religious communities.

“We should probably talk about how there is a segment of evangelicalism and home-school culture where the only thing Roy Moore did wrong was initiating sexual contact outside of marriage. 14 year old girls courting adult men isn’t entirely uncommon,” Kathryn Brightbill, who works for the Coalition for Responsible Home Education, tweeted Friday, prompting a flurry of responses from other people who also had watched teenagers date much older Christian men…

Ashley Easter, who grew up in a fundamentalist Baptist church where courting was the norm for teenagers, said, “That was the first thing I thought of with Roy Moore.” In her church community in Lynchburg, Va., Easter said, fathers had complete control over whom their daughters were allowed to date, and she could see how a father might set his teen daughter up with a much older man.

A woman’s role is to be a wife, a homemaker and someone who births children. The man’s role is generally to be established and someone who provides the full income,” said Easter, who runs the Courage Conference for survivors of church sexual abuse. “It may take longer for a man to reach stability. While a woman of 15 or 16, if she’s been trained for a long time looking after her younger siblings, in their eyes she might be ready for marriage.” [1]

While regrettably I was not able to have my children homeschooled for a variety of reasons I do consider myself a part of that “segment of evangelicalism and home-school culture where the only thing Roy Moore did wrong was initiating sexual contact outside of marriage”.

Many of my friends growing up were homeschooled before they came to the Christian School I attended in high school. My parents homeschooled my niece and nephew who they adopted and I have cousins that have homeschooled their children as well.  And yes I grew up in Bible believing fundamental Baptist churches that while being imperfect did teach that “fathers had complete control over whom their daughters were allowed to date” according to the Word of God.  The sad thing is that many of these Baptist churches that formerly stood on the doctrines of Biblical gender roles have in recent decades abandoned these doctrines to appease feminists both inside and outside their churches.

What has been the result of the abandonment of courtship and the authority of the father over his daughter in regard to marriage? A massive increase in promiscuity among our young people who favor dating for fun instead of courtship for marriage. In many cases a huge delay of the marriage of young women well into their middle or late 20’s and a decrease in the size of Christian families. Young women are often more interested in their education and careers than in performing the main function God created them for which was to be wives and mothers.

Ashley Easter mock’s the fact that she was taught that “A woman’s role is to be a wife, a homemaker and someone who births children. The man’s role is generally to be established and someone who provides the full income”.

The sad part is Mrs. Easter growing up in a fundamental Baptist church knows the Scriptures actually support that very definition of a woman’s role that she mocks:

“I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.”

1 Timothy 5:14 (KJV)

The false “Child Marriage” narrative

I and other Christians who do not oppose marriage for women under the age of 18 are opposed to child marriage.  But we are opposed to child marriage as God defines it in the Scriptures and not how our culture defines child marriage.

My readers know I am no stranger to writing on controversial topics especially as they relate to the Bible and marriage and I know on this subject I may have some disagreement from even some of my strongest supporters.  But I would like you to truly consider something.

In the Scriptures we read:

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Romans 12:2 (KJV)

What the Bible calls “child marriage” and what our culture calls “child marriage” are two different things.  God says a girl is a child before she reaches puberty and that after she reaches puberty it “was the time of love” (Ezekiel 16:8) – in other words time for marriage. She was no longer considered a child, but was now considered a woman.  God forbids men from marrying a young girl who has not “passed the flower of her age” (I Corinthians 7:36) or in other words a girl who has not reached puberty.  She is still considered a child and is not eligible for marriage.

So yes if a man wants to marry some prepubescent girl he is in fact in violation of God’s law and that is “child marriage” we can all agree is wrong.

But our feminist and egalitarian culture has expanded the definition of how long girls remain children.  Our culture has expanded childhood for girls past the onset of puberty all the way to age 18.

In an article entitled “Why can 12-year-olds still get married in the United States?”, Fraidy Reiss writing for the Washington Post states:

“Unchained At Last, a nonprofit I founded to help women resist or escape forced marriage in the United States, spent the past year collecting marriage license data from 2000 to 2010, the most recent year for which most states were able to provide information. We learned that in 38 states, more than 167,000 children — almost all of them girls, some as young 12 — were married during that period, mostly to men 18 or older. Twelve states and the District of Columbia were unable to provide information on how many children had married there in that decade. Based on the correlation we identified between state population and child marriage, we estimated that the total number of children wed in America between 2000 and 2010 was nearly 248,000.

Despite these alarming numbers, and despite the documented consequences of early marriages, including negative effects on health and education and an increased likelihood of domestic violence, some state lawmakers have resisted passing legislation to end child marriage — because they wrongly fear that such measures might unlawfully stifle religious freedom or because they cling to the notion that marriage is the best solution for a teen pregnancy…

Regardless of whether the union was the child’s or the parents’ idea, marriage before 18 has catastrophic, lifelong effects on a girl, undermining her health, education and economic opportunities while increasing her risk of experiencing violence.” [2]

Reiss throws in marriages as young as 12(even though the majority were age 15 or higher) to really get the hairs on the back of people’s necks up.

If you were to tell people in Biblical times that a girl did not become a woman until she was 18 they would have laughed so hard at you they would have fallen over. Let me give you a little bit of historical backdrop on this before we condemn twelve year olds marrying:

Rev. Dr. Eugene Weitzel stated this about the Jewish view of early marriage:

    “As we noted above, the Jews clearly understood that the first command that God gave to Adam and Eve was “increase and multiply” (Gen 1:28). In fact one rabbi firmly believed that “A bachelor is not truly a man at all.” Furthermore, celibacy was looked upon as an anomaly, almost a disgrace.  Now keep in mind that Jesus Christ, a devout, practicing Jew who dearly loved his Jewish faith, grew up with this view of celibacy.  He also knew that his people believed in early marriage.  Many rabbis, even during Jesus’s time, taught that eighteen was the ideal age for marriage for a man but certainly not later than twenty-four. He knew too that girls were ready for marriage as soon as they were physically ready to conceive and bear children, which according to the law was twelve and one-half years. Mary, the mother of Jesus, was probably no more than fourteen years old when she gave birth to the Son of God.” [3]

Lucien Deiss in his book “Joseph, Mary, Jesus” writes:

    “How old could Mary have been? Young girls usually were betrothed as soon as they became a woman.  It was believed they reached puberty at about twelve or twelve and a half. Boys it was believed reached the age if puberty a year later. Marriage could take place one year after puberty a year later. In general, it was held that men could wait until the age of eighteen or twenty before marrying so that they could have time to build a house and plant a vineyard.”[4]

My point is that is highly likely from a historical perspective that Mary was betrothed to Joseph at 12 years old and most likely gave birth to Jesus by the age of 14. Now we know in the case of Mary that Jesus’s conception was of the Holy Spirit.  But under normal circumstances young women were commonly giving birth to their first child by age 13 or 14.

So are we willing to condemn Joseph the father of Jesus for child marriage because he most likely betrothed Mary at such a young age?  Worse yet are we as Christians willing to condemn God the Holy Spirit for conceiving a child in Mary at such a young age? Is God guilty of child abuse?

Reiss laments about the lack of nationwide state bans on marriage under the age of 18 “because they wrongly fear that such measures might unlawfully stifle religious freedom”.  Sorry mam – but that is exactly what such restrictions on marriage would be – a stifling of religious freedom.  But sadly I fear that Reiss and her allies may someday get such legislation passed.  We have seen in the last 20 years an onslaught of legislation that assaults religious liberty whether in the form of taking parental rights or giving new rights to the homosexual and transgender movements.

Another Christian blogger who goes by the name “nickducote” wrote the following in an article entitled “Jonathan Lindvall and Child Marriage: The Maranatha Story”:

“Marrying girls off so early does several things. For one thing, it precludes them having other options. They have not finished their academic education and are not qualified for anything besides homemaking. And even then, what fifteen-year-old is truly ready to run a home in today’s world? For another thing, such early marriage means a girl marries before she has time to completely mature and form her own outlook on life. But then, sadly, that’s rather part of the point. This sort of arrangement, after all, functions not as an independent adult making her own decisions but rather as a property transfer—and it is explicitly stated as such.” [5]

While I disagree with his positions and his values I think this blogger has actually done a very good job of concisely saying what those who oppose marriage of young women really have a problem with.  They have a problem with girls not having “other options”.  They have a problem with women not being “qualified for anything besides homemaking”. They have a problem with a woman not having “her own outlook on life”. They have a problem with marriage being “a property transfer”.

I am not against women having an education nor do I think the Bible is. But our society has turned education – especially higher education and college into a human right.  We have turned education into a false god that our culture worships.  It is not a human right according to the Word of God.

Education is fine as long as it is a help and not a hindrance to the primary tasks God has given us to do.  In the case of men education is often a help in one of their primary God given duties which is to provide for their families.  Education can be a help to women as well in being able to homeschool their children in the future.  But far too often education for women because more of a hindrance than a help to them pursuing their primary mission that God has given them.

A lot of women delay marriage for many years in the pursuit of higher education and often they are tempted to pursue careers before marriage.  The result is a large amount of women marrying well into their mid to late 20’s past their prime fertility years.  I wrote an article a few years back on this issue of women’s fertility entitled “Women’s ovaries don’t agree with Feminism” and I encourage you to read that article if you have not already.

It is not a crime against humanity if a woman does not receive a higher education or for that matter does not even finish high school and is only “qualified” for homemaking. This is one of the primary purposes for which God designed woman.  A lot of Christians misuse Proverbs 31 to try and teach that God approves of the modern concept of a career woman while ignoring this key verse in that passage:

“She looketh well to the ways of her household, and eateth not the bread of idleness.”

Proverbs 31:27 (KJV)

How many career women actually look well to the ways of their household? How many career women instead barely cook for their families and leave their houses in disarray? How many are too tired to care for their children because they have dedicated all their energy to strangers outside the home? How many career women look at their husbands as their help meet instead of looking at themselves as their husband’s help meet?

The Proverbs 31 wife did go outside the home and buy and sell things but her focus was always on serving her home and her husband.  That was the center of her life – that was what gave her life meaning and fulfillment.  That is how she brought glory to both God and her husband.

Do women really need to form their “own outlook on life” before they marry?

God is portrayed as the potter to the clay in three different ways in the Bible.

In the New Testament God is portrayed in his sovereign creator role as the potter and individuals humans are the clay:

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?”

Romans 9:20-21 (KJV)

We also see the children of Israel regard God as their father being their potter:

“But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.”

Isaiah 64:8 (KJV)

But there is a third role in which God pictures himself as the potter of the clay.  It is as a husband to his wife Israel:

“The word which came to Jeremiah from the Lord, saying,

2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels. 4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

5 Then the word of the Lord came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.”

Jeremiah 18:1-6 (KJV)

And for those that wish to challenge that this is God talking to Israel as his wife I challenge with this other passage from earlier in the book of Jeremiah:

Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.”

Jeremiah 3:20 (KJV)

God literally equates “O house of Israel” with a wife who treacherously departs from her husband.   If you look at how the phrase “O house of Israel” is used in other Old Testament prophecy books it is always used in the sense of Israel as a nation – the wife of God.

So if a Christian rejects the idea of a husband being able to mold his wife as the potter molds the clay from this analogy of God and Israel they do so only from a position of pride and a rejection of the husband/wife relationship as it is pictured in the Bible.

When Christians bloggers like nickducote say women need to form their own outlooks on life before marrying he is saying they should be firm in who they are and what they believe before they marry.  The problem with this is that just as God wanted his wife Israel to be moldable to the way he wanted her to be – so too young women should be moldable to the way their husbands want them to be.

In a previous article I wrote entitled “Why unity in marriage has more to do with the wife than the husband” I dove into this concept that unity in marriage primarily has to do with the wife being moldable to her husband.

This does not mean a woman can never have her own opinions or even that young women cannot and should not have strong faiths even as young ladies before they marry.  My daughter who will be turning 16 in a few months has a strong Christian faith.  But I have taught her to keep herself moldable for her future husband and be prepared for the fact that he may see some things differently than I do as her father.  I only have a temporary stewardship over my daughter and one day I will give her to the man that will be her husband for life. It is to that man, and not me that she must mold herself.  It is with that man that she must become one flesh.

For decades Christians have done just as this blogger has recommended and encouraged women to have higher educations, form their own outlooks on life and ultimately marry much later.  And what has the result been? We have produced generations of contentious and brawling wives as the Bible warns against:

“9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house…

19 It is better to dwell in the wilderness, than with a contentious and an angry woman.”

Proverbs 21:9 & 19 (KJV)

Christian marriages now have the same divorce rates that non-Christian marriages have because we have rejected Biblical gender roles as taught in the Scriptures and Churches in mass have fully embraced modern feminist ideologies.

Is it wrong to view marriage as “a property transfer”?

Ever since Roe vs Wade and Second wave feminism the entire concept of a women belonging to men whether it be their fathers or their husbands was thrown out the window.  Women for decades have chanted “it’s my body and I can do with it as I want” whether in reference to abortion or even in sexually denying their husbands.

While it may seem appalling to our feminist and egalitarian culture marriage is in fact classified as a transfer of property in the Bible.  The Hebrew word used to speak of a woman getting married or being married or a man marrying a woman was the verb form the Hebrew “baal” which was literally “to be owned”.  The noun form of the Hebrew word “baal” was used to describe a husband which was literally “owner”.  See below this passage which described adultery and the penalty for it:

“If a man be found lying with a woman married[baal – verb] to an husband[baal-noun], then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.”
Deuteronomy 22:22 (KJV)

So we could literally take the first part of Deuteronomy 22:22 and translate it as “If a man be found lying with a woman owned by an OWNER/MASTER…”

In Deuteronomy 24:1 where we read about divorce and the first part references marriage where it states “When a man hath taken a wife, and married her” this again uses the verb form of baal for marriage.  It literally could be translated as “When a man hath taken a wife and owned her…”

Even Proverbs 31 which Christian feminists like to use to falsely teach that women can have careers and abandon their duties to the home to others shows the ownership of a husband over his wife.

“10 Who can find a virtuous woman? for her price is far above rubies.

11 The heart of her husband[baal – noun] doth safely trust in her, so that he shall have no need of spoil.”

Proverbs 31:10-11 (KJV)

So verse 11 of Proverbs 31 literally says “The heart of her OWNER/MASTER doth safely trust in her”.

My point is this blogger and many other Christians and non-Christians alike may not like it – but the Word of God frames marriage itself as an owner/owned relationship.  When a man marries a woman he takes ownership of her.  He becomes her master.  Biblically speaking, marriage under normal circumstances is absolutely a transfer of property in the sense of a father giving away his daughter in marriage to her husband.

Now we know as Christians that a husband is not to abuse his position as his wife’s master but that he is to love her as Christ loves the Church and washes her spots and wrinkles as Ephesians 5:25-27 states.  But husbands are the masters, the owners and the heads of their wives just as Christ is the master, owner and head of his church.

That’s just the Old Testament!

A lot of Christians and non-Christians alike will criticize any use of the Old Testament as a found for moral teachings especially as it relates to marriage.  This is huge topic but I will just give you a few pointers that defuse the false argument that there is no more binding moral law in the Old Testament.

Jesus Christ said of the Old Testament:

“17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”

Matthew 5:17-19 (KJV)

That Apostle Paul wrote:

“Do we then make void the law through faith? God forbid: yea, we establish the law.”

Romans 3:31(KJV)

Later in the New Testament we are told in Hebrews 7:12 “For the priesthood being changed, there is made of necessity a change also of the law” and this in in reference to the fact that under the new priesthood of Christ the ceremonial and civil laws given to Israel as a nation are removed for the Church.  The Church unlike Israel is not a physical nation but rather a spiritual nation made up all peoples from all nations.

So for those who want to say “well if you belief daughters are owned by their fathers and wives are owned by their husbands then why are we not stoning kids for being rebellious or wives committing adultery?”  Great question and the answer is a very easy answer.  The answer is that adultery and rebellion of children toward their parents are still just as much sins against God as when he stated this thousands of years ago.  It is the penalty for these sins that has changed in the New Testament since the Church is not a nation it cannot exercise these types of punishments.

I will end with this passage from the Scriptures for those who find the Old Testament or the Bible repugnant to their modern American values. For you Christians who put more faith in studies conducted by man that say women should not do what God created them to do because it is “unhealthy” or “catastrophic” for them.

“Let God be true, but every man a liar”

Romans 3:4 (KJV)

References:

[1] Zauzmer, Julie. (2017). Roy Moore allegations prompt reflections on fundamentalist culture in which some Christian men date teens. The Washington Post, https://www.washingtonpost.com/news/acts-of-faith/wp/2017/11/13/roy-moore-allegations-prompt-reflections-on-fundamentalist-culture-in-which-some-christian-men-date-teens/

[2] Reiss, Fraidy. (2017). Why can 12-year-olds still get married in the United States. The Washington Post. https://www.washingtonpost.com/posteverything/wp/2017/02/10/why-does-the-united-states-still-let-12-year-old-girls-get-married/?utm_term=.fd7b3878c31f&tid=a_inl

[3] Weitzel, Eugene. J. (2010). I Want to Be a Husband and Father for Life and a Catholic Priest Forever. U.S.: Xilbris Corporation. p. 113

[4] Deiss, Lucien (1996), Joseph, Mary, Jesus, Liturgical Press, p. 25, ISBN 978-0814622551

[5] nickducote. (2017). Jonathan Lindvall and Child Marriage: The Maranatha Story. Jonathan Homeschoolersanonymous.org. https://homeschoolersanonymous.org/2013/12/02/jonathan-lindvall-and-child-marriage-the-maranatha-story/

President of American College of Pediatricians calls transgenderism “mental illness”

This week Michelle Cretella, M.D., president of the American College of Pediatricians,  called transgenderism “mental illness” and the promotion of transgenderism among children and teens “ institutionalized child abuse”.

In article on the Daily Signal Dr. Cretella writes:

“I have witnessed an upending of the medical consensus on the nature of gender identity. What doctors once treated as a mental illness, the medical community now largely affirms and even promotes as normal…

The transition-affirming view holds that children who “consistently and persistently insist” that they are not the gender associated with their biological sex are innately transgender.

(The fact that in normal life and in psychiatry, anyone who “consistently and persistently insists” on anything else contrary to physical reality is considered either confused or delusional is conveniently ignored.) …

The crux of the matter is that while the transition-affirming movement purports to help children, it is inflicting a grave injustice on them and their nondysphoric peers.

These professionals are using the myth that people are born transgender to justify engaging in massive, uncontrolled, and unconsented experimentation on children who have a psychological condition that would otherwise resolve after puberty in the vast majority of cases.

Today’s institutions that promote transition affirmation are pushing children to impersonate the opposite sex, sending many of them down the path of puberty blockers, sterilization, the removal of healthy body parts, and untold psychological damage.

These harms constitute nothing less than institutionalized child abuse. Sound ethics demand an immediate end to the use of pubertal suppression, cross-sex hormones, and sex reassignment surgeries in children and adolescents, as well as an end to promoting gender ideology via school curricula and legislative policies.

It is time for our nation’s leaders and the silent majority of health professionals to learn exactly what is happening to our children, and unite to take action.”

We know as Christians that transgenderism is a corruption of our God given nature in the same way that physical deformities and mental illness is corruption caused by sin in the world.  The President of the American College of Pediatricians has just made the same case from a scientific perspective.

We need to pray that God will raise up more medical professionals who will stand up against the lies and dilutions of transgenderism and call it what doctors always knew it was until recently – mental illness. She is absolutely right that medical professionals (and I would also argue parents) who encourage transgenderism in their children are committing child abuse.

The scriptures tell us “male and female made he them” (Genesis 1:27), not “male and female and transgender made he them”.  We know as Christians that this is not just a mental illness – but it is sin. When a person rejects the gender of the body God has placed them in they are sinning against God himself who created this world.  We as Christians should stand up and make clear to our politicians that we will no longer tolerate the lie of transgenderism and the abuse that it brings on our children and teens.

 

Why it is NOT Wrong for Men to See Women as Sex Objects

Feminists and Church leaders have taught a false dichotomy that men must choose between seeing women either as people or as objects of sexual pleasure. We are constantly warned in the media as well as our churches and educational institutions of the supposed need to combat the “sexual objectification of women”.  We are told this is a flaw in the masculine nature that must be rooted out.  But is this behavior a flaw in the masculine nature or could it actually be by the design of God?

Recently I receive a letter from a Christian husband who told me that his wife stopped having sex with him and this has gone on for a long length of time.  One of the reasons she cited for her stopping sex with her husband was that she felt he wrongly treated her as a “sex object”. He agreed to go to a Christian counselor and the counselor agreed with the wife that her husband was treating her as a sex object.  I am writing this article as a prelude to a second article where I will give the full text of his letter and address some other issues he is facing with his wife.

The main objective of this article is to prove both from logic and the Scriptures that men seeing women as objects of sexual pleasure does not mean they are “dehumanizing women” as we are so often told. I am also going to prove from a Biblical perspective that a man’s natural inclination to see women as sex objects is not part of his sin nature, but part of his God given nature.

In the following sections I am going to build a logical and Biblical argument in a step by step fashion proving that it is not morally wrong for men to see women as sex objects and even to use them as sex objects under the right conditions.

What are Objects?

Dictionary.com defines an object as “anything that is visible or tangible and is relatively stable in form.”  Are human beings visible? Are human beings tangible? Do human beings have a relatively stable form? The answer to all those questions are YES.  Therefore, human beings are in fact objects and please take note that I said “human beings” which means BOTH men and women are objects.

But then we have two types of objects – animate objects and inanimate objects.  Animate objects are objects which are alive and inanimate objects are things which do not possess life.  A hammer is an inanimate object.  A dog is an animate object and so is a human being.

Objects made in the Image of God

While dogs and human beings are both animate objects – a human being is so much more than a dog because human beings are directly or indirectly made in the image of God.

The Bible tells us regarding man that “he is the image and glory of God: but the woman is the glory of the man” (1 Corinthians 11:7).  Man is God’s direct image bearer and woman is God’s indirect image bearer because of her shared human nature with man from whom she was made.

Because of their common humanity men and women are so much more important to God than animals:

“Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Matthew 6:26 (KJV)

Now that we understand what objects are and that human beings are actually objects this leads us to the next truth we need to discuss.

Human beings use other human beings every day

Whether we realize it or not, every day we use other human beings as objects. When we get in a taxi we are using that taxi cab driver (an animate object) in conjunction with his car (an inanimate object) to take us to the destination we need to go to.

When you go to a sandwich shop and have the worker construct your sandwich just as you like it – you are using that person as an object to make your sandwich.  When you go to get you hair cut – you are using that barber or hair dresser as object to cut and style your hair.

Farmers use human beings as objects all the time.  During the harvest season a farmer may hire many temporary workers to harvest his crops before they go bad.  He may have machines (inanimate objects) to do some harvesting and for other harvesting he may use animate objects (human beings).

These are just a small fraction of the way we use other human beings in our everyday lives.

Now that we have discussed that human beings are indeed objects and that human beings may use other human beings for various purposes we now need to discuss the rules and boundaries for the use of animate or inanimate objects.

We must have the right to use objects

Whenever we use an object, we must have the right to use that object.  If we use an object without having the right to use that object that is a form of theft. For instance, if my lawn mower were to break down and I just went into my neighbors shed without asking my neighbor and used his lawn mower that is a form of theft.  Even if I intended to put it back, I have no right to go on his property or use his lawn mower without first having his permission.

The right to use a certain object may also come with certain limitations.  My neighbor may allow me to use his lawn mower, but he may allow me to use it with certain conditions.  He may insist that I check the fuel and make sure it is filled back to where it is when I am done.  He may insist that I agree to repair any damage to it should that occur during my use.  He may give me a time limit to use it and a time I must return it by.

In the same way, even if we are given the right to use various human beings as objects we may have stipulations on how we may use them.  For instance in my sandwich shop analogy – I can ask the worker to make my sandwich but I cannot ask him to go change the oil in my car.  If I want that done, then I need to go to an oil change place where I can rightly use a human being there as an object to change my oil.

So we have shown up to this point that human beings are objects which may be used by other human beings but that in each use we must have the right to use another human being and we must use them only within the conditions we are allowed to use them.  Next we need to discuss who gives us the right to use objects and who sets the conditions for the use of various objects.

Who gives us the right to use various objects and the terms under which we may use those objects?

The Bible tells us in Psalm 24:1 that “The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” which means every object on this planet, whether it is animate or inanimate belongs to God.  As human beings, we are simply stewards of what God has given us – including our own bodies.

But as stewards God has given us certain usage rights over both inanimate and animate objects (including our own bodies). But he commands that we use these various objects within the limits and boundaries of his law.

So going back to my analogy of the lawn mower – why do I have to ask my neighbor’s permission to use his lawn mower? The reason is that God gave him the right to earn a living, to buy and own property (including that lawn mower) and God expects us to respect the private property rights of others. In fact, respect for private property rights are so important to God that he dedicated two of the Ten Commandments he gave to Moses to the subject of private property rights.

“Thou shalt not steal.”

Exodus 20:15 (KJV)

“Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.”

Exodus 20:17 (KJV)

Basically God was saying this in the 8th and 10th commandments:

“Do not violate another man’s private property rights by taking what is his private property and don’t even THINK about violating another man’s private property rights.”

Christ affirmed private property rights again in the parable of the land owner who hires men to work his fields when he stated of the land owner:

“Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?”

Matthew 20:15 (KJV)

When Christ speaks as the landowner saying “Is it not lawful for me to do what I will with mine own?” he is pointing back to the Law of Moses which protected private property rights.

So let’s now update the tally as to what we have learned about objects. There are living and non-living objects. Human beings are living objects, human beings can use other human beings as long as they have the right to do so for the use they want to use them for and who determines how humans may use all objects (including their own body)? It is God himself. God has given us stewardship over various objects and he determines the boundaries and rights to those objects that we have as stewards of his creation.

Must we account for human feelings before using another human being?

We have shown that God determines what our usage rights are when it comes to all types of objects both animate and inanimate. But just because we have the right to use another human being – does that mean we can do so without regard for their feelings of whether they wish to be used or not?

The answer in most cases is that human feelings are irrelevant when it comes to the use of one human being by another.

Let me illustrate this point by going back to some previous examples and adding in some new examples as well.

When I go to my favorite sandwich place must I take into account the feelings of the sandwich maker when I use him as an object to make my sandwich? The answer is no.

He has agreed to work for a certain wage and both his employer and I as his customer have the right to use him to make sandwiches regardless of his feelings.  He might be having a bad day because of personal issues at his home.  He may just be feeling tired because he did not sleep well the night before. He could have just been insulted in the back room by one of his fellow employees.   There could be a million reasons why at this particular time he does not feel like making my sandwich.  But his feelings are irrelevant.  It is his DUTY to make my sandwich both on account of his employer and to me as his customer.

Do we have to take into account the feelings of our barber or hair stylist before we use them as an object to cut our hair? The answer is no.

Do we have to take into account the feelings of the worker at our local oil change place before we drive in to have him change our oil? The answer is no.

And now some examples for the ladies.

If you hired a photographer to photograph your wedding and on the day of the wedding he just had a fight with his wife or girlfriend and does not feel like working that day is it ok if he does not take your wedding photos? Do you have to take his feelings into account to use him as an object to take photos of your wedding? The answer is no.  In fact you would expect him to have a smile on his face and not trouble you with his personal problems on your wedding day.  He was hired to do a job and he should do his duty regardless of his personal feelings or issues.

What if you and are your girlfriends planned a day to go to your favorite nail salon.  Just before you get there the three ladies who would do your nails got into a big fight and they just want to go home and not do anyone’s nails.  Would that be ok with you? Or would you expect them as their employer would expect them to do their duty with a smile on their face? We know the answer to this. You would expect them to do their duty with a smile on their face and for them to hide any ill-will or bad feelings they had as you used them as object to do your nails.

So here is the truth of the matter as far as humans using other humans is concerned.  If one human has the right to use another human being for a specific purpose then then human being using the other human being has no obligation whatsoever to take into account the feelings of that human being as to whether they want to be used for that function.  And from the perspective of the human being who is to be used for a certain purpose – they must always realize that their duty to perform their function as an object always trumps their feelings.

Earlier I said in most cases human feelings are irrelevant when it comes to one human being who has the right to use another human being for a specific task.  I said that duty in these cases always trumps feelings and in fact the one being used should not trouble the person using them for a certain task with their feelings.

But there are some times when feelings are part of the determination of whether someone can use another person. If I call up my guy friend on the phone to go out to dinner I might say something like “Hey do you feel like going out to dinner with me tonight?”  He has no obligation or duty to go out to dinner with me as his friend.  He may feel like it or he may not feel like it.  What am I doing when I call my friend and ask him to go to dinner? In most cases it is because I want to use him as a companion object to talk with and interface with.  To share my life stories and perhaps hear his as well.  Now in some cases I may not want to use him at all – maybe I know he has been having a rough time and I want to freely offer my services as a sounding board to him.

If my children ask me on a Friday night to take them to a certain movie – do I have an obligation and duty to take them that movie? Basically they want to use me as an object to take them to the show, buy their tickets and spend time with them at the movie. But I have no duty or obligation to let them make use of me in this way and it depends on how I feel at the moment. Now sometimes I might not feel like going to the movies but as an act of love and grace and I take them anyway despite my feelings.

So now let us tally once again what we have learned up to this point.  Objects are both living and non-living. Human beings are living objects.  Human beings may and can use other human beings as objects for various uses as long as they have the right to do so.  God determines how human beings may use various objects (including other human beings as well as our own bodies).  In the vast majority of cases when one human being uses another human within their rights to do so – they do not have to take into account the feelings of the human being that is being used for a particular task.

This brings us to the primary subject of this article.

God created woman as a sexual object for man’s use and much more

“Neither was the man created for the woman; but the woman for the man.”

I Corinthians 11:9 (KJV)

The Scriptures are clear throughout the Old and New Testaments that woman was created for man, not man for woman. These are the uses for which God created woman for man:

  1. Subordinate Helper (Genesis 2:18, I Peter 3:1-6)
  2. Sex Object (Proverbs 5:15-20, Romans 1:27)
  3. Companion (Malachi 2:14)
  4. Comforter (Genesis 24:67)
  5. Mother and Caretaker of his children (Genesis 49:25, Psalm 128:1-4, 1 Timothy 5:14)
  6. Keeper of the Home (Proverbs 31:10-31, Titus 2:4)
  7. Weaker vessel to need his love, leadership, strength, protection and provision (Ephesians 5:22-33, I Peter 3:7)

The fact that God created woman for man, not man for woman is extremely offensive to our modern feminist and egalitarian society but it the truth of God’s Word.

From time to time I peruse other blogs or look for mentions of my blog on other blogs.  I found this comment from a man on what he thinks is the only reason men should get married and why he got married:

“Companionship and sharing were the main reasons I got married…most men marry because they have found someone they enjoy being with, not to have sex.”

I wanted to find a bucket to barf in after reading this statement from this feminized man!

He literally sounds like a woman.  But the truth is that there are millions of men in the western world that will make statements like this man every day.  And while some of these men may just be asexual or have lower levels of testosterone so they are more like women –  some of these men are normal men with normal levels of testosterone and they just have been trained their whole lives to suppress their true God given masculine desires towards women.

The fact is that without societal conditioning that tells men their wants and desires are evil and selfish and women’s desires are noble and righteous we would be hearing some very different things from men.

Men marry women for sex! They marry women for companionship! They marry women to bear their children, care for their children and care for their home while they go to work.  Men want to have a beautiful sexy wife to come home to each day who makes their home warm and inviting and has dinner on the table each evening.   They want to know that whenever they wish they can drink from sexual well that is their wife!

These are desires that God has placed in man and no man should ever be ashamed having these desires towards a woman.  Some Christian sites talk about things like “when you feel more like a maid than a wife” when the reality is part of being a wife IS being a maid.   Other sites talk to women who feel like they are “more of a sex object than a wife”.  Are they kidding themselves? Being a wife and sex object are not mutually exclusive things.  A wife was designed by God to be a sex object to her husband.

The Scriptures are crystal clear that sex is “the natural use of the woman” (Romans 1:27) for the man and that he is to drink from the sexual well that is his wife and satisfy himself sexually with his wife’s body whenever he wants (Proverbs 5:15-20).

Is there a difference between seeing wives as sex objects or women in general as sex objects?

This is a question that is sure to come up in the context of women being seen as sex objects by men.  The fact is that men see ALL women (whether they are married to them or not) to a greater or lesser degree as sex objects excluding their blood relatives like their mothers, daughters or sisters. If the woman is less attractive to the man based on his preferences than he may see her less as a sex object and if she fits his preferences of sexual attraction he will see her much more as a sex object.

Some Christians reading this may not have a problem with men seeing their wives as sex objects but object to men seeing women that are not their wives as sex objects.  But such a distinction is false.  For the most part, every man who asks a woman on a date does so because he is sexually attracted to her and sees her as an object that could bring future sexual pleasure to him.  If he did not – he would never have asked her out in the first place.

Now sexual attraction is not the only reason men choose women as potential mates, but it is often the first reason.  Men also choose women based on what type of mother they think she would be, what kind of homemaker they think she would be and also how submissive she will be.  For many men – a woman could be a very attractive woman but if she appears to be a contentious and high maintenance woman they won’t go near her.  This is why many women who have high power jobs have a hard time finding men and when they do in most cases they have to find men who are softer and more submissive.

Can men go too far in sexually objectifying women?

Any behavior, even a God given behavior in man or woman, can be taken to an extreme so of course it is possible for men to go too far in sexually objectifying women.   For instance, if a construction worker sees a nice-looking woman walking down the side walk in front of him and he is sexually aroused by her form and has sexual thoughts about her this behavior is holy and by the design of God.   In fact, maybe he sees this woman walk by his work site every day for many weeks and then gets the courage to talk to her and ask her out on a date based on his sexual attraction toward her.  Again, this behavior is by the design of God and is holy and just.

However, if this same construction worker instead of asking her out and talking to her in kind way starts whistling at her and saying sexually suggestive phrases about her then he has now gone too far in sexually objectifying this woman.  The same would go for men that try and sexually touch or use inappropriate sexual language with female coworkers or other female acquaintances.

I know of a young man in his early twenties that tried to have vaginal intercourse with his wife only a week after she gave birth to their first child. He caused her a lot of medical problems by doing this.  Most doctors advise that men wait 6 to 8 weeks to allow their wives to properly heal after child birth before trying to resume vaginal intercourse.  Now as I have mentioned elsewhere on this blog – I think a wife can help her husband sexually in other ways during this waiting period for intercourse.  But this young man was wrong knowing the potential damage it could cause his wife and still doing it anyway.  Yes, God made his wife as a sex object for him – but God also says that a husband is to protect and care for his wife’s body as he would his own (Ephesians 5:29) and he failed to do that.

So yes, men can sometimes go too far in sexually objectifying women.

Application for women

If you as a woman are reading this and you are angry or hate that fact that your husband or men in general see you as a sex object this is what you need to do.  You first need to realize that your feelings on this issue are not holy and justified but are based in your own sinful pride.  You may not even have realized how you feel about being a sex object for men is based in the sin of pride because of what our culture tells you every day.

The Bible tells us this regarding our cultural conditioning:

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Romans 12:2 (KJV)

God calls you to reject your cultural conditioning that goes in direct opposition to his word.  Once you have resolved to allow God to transform your thinking you need to mediate on these principles:

  1. You as a woman were created for man, man was not created for you. (I Corinthians 11:9)
  2. In keeping with your created purpose for man – you are in fact a sex object to men. God reserves the sexual use of your body for marriage (Hebrews 13:4) but when you are married your husband may fully use you as a sex object (Proverbs 5:15-20).
  3. While you are to guard your virginity as a sacred treasure for marriage – you should never scold men for being sexually attracted to you or for simply glancing at your female form.
  4. When you are married you should never allow yourself to have negative thoughts of being sexually used by your husband. In fact, you need to recondition your mind to WANT to be sexually used by your husband because that is one the purposes for which you were designed by God.

Finally, on the subject of feeling sexually used by your husband.

I always find it fascinating how many Christian women pray that God will use them but they only want to be used in the way they want to be used.  They have these grand visions and really selfish ambitions of how they want God to use them.

But to be used as a maid, a cook, a mother for his children and an object of sexual pleasure for a man – well that is just beneath them and they will have no part in this.

If you are having negative feelings about being “sexually used” by your husband you need to realize that such thoughts and feelings come not from your spirit, but from your sinful nature (your flesh).  Such feelings are not only unbiblical, they are in fact illogical and they fully based in sinful pride.

Why would you feel angry at your husband for using you for one of the purposes for which God made you?  Getting angry at your husband for using you for sex would be like your wedding photographer getting angry at you for using him to take pictures at your wedding.  It is part of your function, your design and your intended use.

I encourage and admonish you as a woman to pray the prayer of Psalm 51:10 “Create in me a clean heart, O God; and renew a right spirit within me.”  Once you give your pride to God, humble yourself before and fully accept his design for your life you will truly find the peace and joy that God intended for your life.

Application for Men

Both the secular world and sadly even the much of the Christian world today tells men that their God given masculine desires are based in pride. If a man desires for his wife to submit to his authority and not argue with him all the time we are told this desire of his is based in his wicked “male pride”. If a man desires to be the primary bread winner or sole provider for his family again we are told this is based in his wicked “male pride”.  Finally, if a man desires to have sex with his wife anytime he wishes as opposed to only when his wife is in the mood and mutually desires sex he is told this is wicked “male pride” and “selfishness” on his part.

Christian men hear me now. The teaching that these God given masculine desires are wicked and sinful on the part of men is a teaching straight from the pit of hell.  The prophet Isaiah speaks of the false teachers we see today:

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”

Isaiah 5:20 (KJV)

Today they teach that God given masculine desires are evil and feminine sinful desires are good!

I do not deny that some men do deal with sinful pride in other areas – but a man desire the things I have mentioned from a woman is not sinful in the least bit.  It is holy and by the design of God.

The biggest problem for Christian men today is not pride – but cowardice.

We as men are too cowardly to call out those who attack the masculine human nature which makes man the image bearer of God (I Corinthians 11:7). We as men need to realize there is a reason why the world attacks the masculine nature while elevating the feminine nature.  It is symbolic of mankind’s rejection of God himself.   When we take the “weaker vessel” (woman) and elevate her above the image bearer(man) we are spitting in the face of almighty God himself.

So, to all you men out there I give you this advice – ask God to give you the courage to stand firm in the faith and act like a man!

“Be on the alert, stand firm in the faith, act like men, be strong.”

1 Corinthians 16:13 (NASB)

Stop apologizing for your God given masculine nature whether it be your logical thinking, your competitiveness, your desire to lead a woman or you strong physically based sexual desire toward women.

You need to do as I encouraged the women to do and let go of the cultural conditioning you have grown up with that has taught you to hate your God given masculine nature.  You need to mediate on these Scripture principles:

  1. God created you as a man to image him (I Corinthians 11:7). This means that your masculine nature is the direct image of God where the feminine nature only indirectly images God in our shared humanity as men and women.  You image God by living out and acting out your various masculine traits.  When you compete with other men in various forms you image God’s competitive nature. When you exercise your protective masculine nature by desiring to train yourself or buy weapons for protection you image God’s protective nature.  When you find women beautiful and desire sex with women you image God’s desire for beauty and pleasure.
  2. Do not be ashamed of the fact that woman was created for man (I Corinthians 11:9), and specifically that your future or current wife was created by God for your blessing and pleasure. She was created by God for you to help you fully image God as a husband and later a father to your children. Embrace this and rejoice in this Biblical truth!
  3. Have the courage to fully act on your sexual desires toward your wife. There are many men that have great courage whether it be on the battlefield or in their careers or in sporting events but they cower like children when it comes to their sexual desires toward their wives.  Many men cover their sexual cowardice toward their wives under the guise of “being sensitive and unselfish” toward their wives.  But such thinking runs directly contrary to the command of God in Proverbs 5:15-20 toward men to liberally and freely satisfy themselves sexually with their wife’s body.

Conclusion

Women – stop having sinful pride against one of God’s purposes in your design and that is your design as a sex object.  You need to fully embrace the fact that a big part of your design was to bring visual and physical sexual pleasure to men and specifically your husband in marriage.  Stop judging men and scolding men for noticing your female beauty but rather rejoice in how God has made man and your purpose in his creation.

Men – stop having sinful cowardice in regard to your God given masculine nature.  Stop apologizing for how God designed you as men and the God given desires you have toward women. Fully image God by fully embracing your masculine human nature.  Do not feel guilty for wanting a woman to sexually please you, bear your children and care for your home.  All of these are God given desires and are part of your imaging the very nature of God.  Especially if you are married – have the courage to fully and completely act on your sexual desires toward your wife and stop allowing the world to tell you that you are selfish in engaging in the God designed natural use of the woman.